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Home > تفسیر تسہیل البیان میں مولانا محمد اسلم شیخوپوری کے منہج کا تحقیقی مطالعہ: تحقیقی مطالعہ برائے ایم فل علوم اسلامیہ

تفسیر تسہیل البیان میں مولانا محمد اسلم شیخوپوری کے منہج کا تحقیقی مطالعہ: تحقیقی مطالعہ برائے ایم فل علوم اسلامیہ

Thesis Info

Author

منیر احمد

Supervisor

ہدایت اللہ خان

Department

Department of Islamic Studies

Program

Mphil

Institute

Allama Iqbal Open University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2019

Thesis Completion Status

Completed

Page

267ص۔

Subject

Islamic Studies

Language

Urdu

Other

Classification: 297.1227 م ن ت

Added

2022-07-09 15:11:20

Modified

2023-02-19 12:33:56

ARI ID

1676729887395

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غیر مطبوعہ کتب

غیر مطبوعہ کتب

                ناطق ایک انوکھا ادیب ہے،جس کا شمار ان عصری ادب کے ادیبو ں میں ہوتاہے جنہوں نے اپنے عصری دور کو اپنے متاثر کن کام سے حیران کیا ہے،جو تہذیب اور تاریخ کی ایسی منظر کشی کرتے ہیں کہ پڑھنے والا دنگ رہ جاتا ہے۔اردو ادب میں ناطق کا کام حیرت زدہ کرنے والا ہے۔کیونکہ وہ حقیت اور کہانی کے پیچیدہ پہلوؤں کو لے کر سامنے آتا ہے۔ان کی غیر مطبوعہ کتب درج ذیل ہیں:’’کوفے کا مسافر(ناول)‘‘ناطق نے اپنے لکھنے کا آغاز شاعری سے کیا، نظم لکھنا سب سے پہلے شروع کی۔ان کی ادبی تخلیقات کا مختصراًجائزہ کچھ یوں ہے۔

مختلف ادیان میں سزاؤں کا تصور اور اسلامی حدود پر غیر انسانی ہونے کے الزام کا تحقیقی جائزہ

Many people propagate about the Islamic Hudūd i.e. Punish against crimes stated in the Holy Quran. They are of the view that the Islamic Hudūd punishments are more severe, cruel a brutal. Although it a propaganda against Islam. This negative propaganda is an obstacle, hindrance in the way of enforcement of Hudūd. If the Islamic Hudūd are compared with the other Religions, punishments for different crimes, which have been mentioned in their books and Religious history, they are either similar or more sever and brutal than Islamic Hudūd, i.e. Punishment. It show that more sever & cruel punishments against crimes were present in heavenly and man-made Religious before Islam. The research under consideration is about the comparison and contrast between Islamic punishments and the punishments present the international or worldly Religions so that it may be cleared to the whole world that only Islam is a Religion in the world that no other Religion can compete regarding prevention of crimes. It will highlight the sublimity and loftiness of Islam and also make it clear the fact of hollow, attractive slogans of the present modern time.

Introducing Cooperative Learning in Social Studies Classrooms in the Government School

This study was conducted in one of the government secondary schools in Karachi. The purposes of this study were; a) to find out the existing teaching practice of social studies and its implications for learning in government secondary school; b) to explore the possibility of introducing cooperative learning as an alternate instructional approach in teaching social studies; and c) to understand the challenges which teachers face while introducing cooperative learning in social studies classrooms in government school. The study was divided into three parts. The first part dealt with an analysis of the existing practice of teaching of social studies. The second part focused on the introducing cooperative learning in the social studies classroom. The third part has related to identifying the potential constrains that affected the implementation of cooperative learning. An effort was also made to identify possibilities and constrains related to the implementation of cooperative learning in the government school. The findings of study suggest that the teachers found cooperative learning helpful in developing students' higher order thinking and social skills. The students were also able to work effectively in groups in order to share their ideas which served as a source of peer learning. This study further suggests that teachers need an adequate orientation in cooperative learning and strong school management support in order to introduce cooperative learning effectively in the government school.