ﷺ
خالق کی عنایت ’’وَرَفَعنا لَکَ ذِکرَک‘‘
مخلوق پہ سبقت ’’وَرَفَعنا لَکَ ذِکرَک‘‘
منشائے خدا روزِ ازل سے یہی ٹھہرا
اللہ کی چاہت ’’وَرَفَعنا لَکَ ذِکرَک‘‘
اک خالقِ کونین تو اِک رحمتِ کونینؐ
کیا خوب رفاقت ’’وَرَفَعنا لَکَ ذِکرَک‘‘
سننا بھی عبادت ہے تو پڑھنا بھی عبادت
قرآن کی آیت ’’وَرَفَعنا لَکَ ذِکرَک‘‘
قرآن کے اوراقِ مقدّس کے علاوہ
ہے لوح کی زینت ’’وَرَفَعنا لَکَ ذِکرَک‘‘
ہر سمت یہی ایک صدا گونج رہی ہے
کونین کی وسعت ’’وَرَفَعنا لَکَ ذِکرَک‘‘
ُحُب دار ؛ محبت سے عطا کرتا ہے عرفاںـــؔ
محبوبؐ کو رفعت ’’وَرَفَعنا لَکَ ذِکرَک‘‘
Every branch of art leaves a deep impact on the human psyche, but the immortal fact is that the reason for their creation is also to reduce the tension of the human mind. The most representative theory of humor in philosophy and psychology and even in physics. Is the idea of well-being, comfort or well-being? Broadly speaking, this suggests that humor (which has an obvious physiological effect) has effects on the nervous system and allows different levels of stress to be released. In other words, laughter and good humor have the ability to release stored nervous energy.
Humor is included in human nature and man has a strong desire for this thing that there should be such means for him to express joy and expansion. Because through them, man is blessed with mental and physical peace and comfort. In these things, he considers the survival of his self-respect. Islam not only allows humor, sports and entertainment, but also sets rules and regulations within which human beings can fulfill their natural needs. Its cultural traditions should also be propagated. As the head and governor of the Islamic state, the Holy Prophet (ﷺ) made the best arrangements for his state, the taste of the people and their entertainment, and set an example for the rulers that, like other matters, oppression in this not to be taken for granted, fun and humor are part of human nature. He (ﷺ) allowed fun and laughter and He (ﷺ) himself used to be cheerful. Islam admires cheerfulness and cheerfulness, and encourages it so that people can be refreshed and perform their duties in an auspicious manner.
Through this paper, it will be clarified that what are the effects of humor on human psychology and what are the teachings of Islam and the Prophet of Islam in this regard.
Key Word: Fine Arts, Humor, Human terms, Human humor
The US launched War on Terror (WOT) with an intent to bring the perpetrators and abettors of the 9/11 incident to justice in its own terms and satisfaction. The US became the sole judge in its own cause, ousted Taliban government and eliminated Al-Qaeda leadership. This approach of retributive justice demonstrated the US hegemony and pursuit of realism. Pakistan joined the WOT in the wake of US threats but became the subject of terrorism and ultimately turned into a battlefield in the fight against terrorism. National and internal security of Pakistan was jeopardized. Performance of the agencies of criminal justice system became subject of open public criticism. Consequently, the Armed Forces had to assume the responsibility of national security and administration of justice, which is against the principle of tricotomy of power enshrined in the constitution. This research proposes that the WOT has collapsed the whole edifice of criminal justice system in Pakistan. In order to analyse this proposition, the research explores causes of WOT and examines American rationale for initiating WOT. The study also explores effects of WOT on national security and criminal justice system of Pakistan as well as different parameters of its criminal justice system vis-à-vis terrorism. It also discovers different theories of crimes and examines utility of different theories of punishments in deciding terrorism-related cases. The study also discovers history and evolution of security and anti-terrorism laws of Pakistan and the effects of amendments introduced after 9/11 on the criminal justice in Pakistan. The research also examines role and efficacy of courts martial as an alternative mechanism for criminal administration of justice in terrorism cases. The study is mainly based on qualitative analysis and extensive review of literature on the subjects of national security, peace and conflict, international humanitarian law, legal theories and analysis of the laws relating to terrorism. The dissertation has been organized into seven chapters, with separate introduction and conclusions. The study does not prove the hypothesis to the hilt. Nevertheless, it concludes that the criminal justice system of Pakistan did not succeed in meeting the challenges of WOT and play its effective role in eradicating the menace of terrorism through justice. The study recommends that WOT may be successfully fought through a comprehensive strategy based on equal cooperation, ownership and devotion of all the stake-holders.