سیالکوٹ میں اردوغزل (اقبال سے صابر ظفر تک)
علامہ اقبالؒ کی شاعری کا ایک بڑا حصہ غزلیہ اشعار پر مشتمل ہے۔بانگِ درا،بالِ جبریل اور ضربِ کلیم شعری مجموعوں میں اقبالؒ کی کثیر تعداد میں غزلیں ملاحظہ کی جا سکتی ہیں۔ان میں کچھ مسلسل غزلیں بھی ہیں جن میں ایک ہی طرح کے مضامین ملتے ہیں۔اقبالؒ داغ دہلوی کے شاگرد تھے ان کی ابتدائی شاعری پر داغ کے اثرات دیکھے جا سکتے ہیں۔"باقیاتِ اقبال "کے نام سے مختلف محققین نے اقبالؒ کا جو منسوخ کلام مرتب کیا ہے ان پر بھی داغ کا رنگ واضح نظر آتا ہے۔بانگ ِ درا کی کچھ غزلوں میں بھی داغ کا اندازِ بیان دیکھا جا سکتا ہے۔اگرچہ اقبالؒ کی غزل کے مضامین کلاسیکل اور روایتی شاعری سے منفرد ہیں لیکن کہیں کہیں کلاسیکل اور روایتی رنگ دیکھا جا سکتا ہے۔اس حوالے سے کلام ِ اقبال ملاحظہ ہو:
مانا کہ تیری دید کے قابل نہیں ہوں میں
تو میرا شوق دیکھ میرا انتظار دیکھ
کھولی ہیں ذوقِ دید نے آنکھیں تری اگر
ہر رہگزر میں نقش کف پائے یار دیکھ1
نہ آتے ہمیں اس میں تکرار کیا تھی
مگر وعدہ کرتے ہوئے عار کیا تھی
تمہارے پیامی نے سب راز کھولا
خطا اس میں بندے کی سرکار کیا تھی
بھری بزم میں اپنے عاشق کو تاڑا
تری آنکھ مستی میں ہشیار کیا تھی
تامل تو تھا ان کو آنے میں قاصد
مگر یہ بتا طرزِ انکار کیا تھی2
موت کا نسخہ ابھی باقی ہے اے درد فراق
چارہ گر دیوانہ ہے ،میں لادوا کیونکر ہوا
میرے مٹنے کا تماشا دیکھنے کی چیز تھی
کیا بتاؤں ان کا میرا سامنا کیونکر ہوا3
انوکھی وضع ہے سارے زمانے سے نرالے ہیں
یہ عاشق کو ن سی بستی کے یا رب !رہنے والے ہیں
رلاتی ہے مجھے راتوں کو خاموشی ستاروں کی
نرالا عشق ہے میرا...
Islam is a complete code of life. It is a legal system which fulfills the fundamental and natural rights of human beings. One of these rights is that no action will be taken against anybody if there is received any allegation against him until he is heard. The Islamic law provides the respondent a right to be informed through a show cause notice (SCN) for investigation of the situation whether the allegation against him is true or false. The contemporary laws also assert for security of human rights, but day to day happenings often put them to face many hurdles in its implementation in all such situations, which call further legislation and amendments. This article discusses the SCN procedure in Qur᾽anic perspective. The main purpose is to introduce the compliance and universality of the Islamic law and to make reader know that this law belief (in, on) human rights is to be enhanced for peace and prosperity of human society. There are a bundle of examples in Qur᾽an which clarifies the procedure of a SCN. We have taken just four stories amongst these verses. All of these stories have a complete SCN procedure; from beginning to the end. The procedure is dealt in a descriptive method, accompanied with the SCN procedure in contemporary law also. The conclusion is given at the end that the contemporary law in this aspect is according to the Qur᾽anic instructions.
This research project encompasses the entire aspects of Shah Waliullah's thoughts in the domain of Islamic Jurisprudence (FIQHA), Social and Mysticism in a very logical and analytical approach, highlighting their utility in developing of a progressive and harmonious society. The research work has been developed systematically and chronologically in five chapters. Chapter-I discusses the complete biography of Shah Waliullah's with his academic and linguistic career and his pioneering role in renaissances of Islam in the sub continent. In Chapter-II the focus is made on contemporary position and status of Politics, socio-economic and Mysticism of the era of Shah Waliullah of 18th century as a revolutionary changed of period. It was a time of adversaries and general decline of national level. Chapter-III elaborates with detail of the Islamic Jurisprudence (FIQHA) and prominent sources of Islam i.e. QURAN, SUNNAH, IJMA, QIAS and other authentic sources of Sharia. The legal and constitutional uses of these sources have also been highlighted for the well being of the progressive society. Chapter-IV is purely related with the philosophical and developmental stages of the field of socials evaluation in the vision of Shah Waliullah. It has also been concluded that how to provide smooth and social justice to members of various community and nations. Moreover the complete political management system have also been diagnosed. In Chapter-V focus has been made on two different theories of existence i.e. VVAHDAT-UL-VVUJOOD (unity of existence of IBN-ARABI) and (WAHADAT-UL-SHUJOOD (unity of manifestation) which was put forward by Ahmad-Sirhindi. In the back drop of these two doctrines Shah Waliullah's specific theory in this regard introduced. In this chapter irregularities and adversaries in the society have also been discussed and the remedial measures for their satisfaction have been suggested in the field of Sufisim. Moreover, the significance and influences of inner human spiritual power has been explored and considered extremely helpful on
satisfying the members of the Muslim society.
So, the present comprehensive research reflects the past Islamic cultural heritage as well as the vision
for the future. As an eminent scholar Shah Waliullah's thought study resulted in his distinguishness
bridging so many gaps and help in solving much of the persisting confusion in relevant disciplines viz
Islamic Fiqha, Socials and Mysticsm.