عبدالمجید خواجہ
افسوس ہے کہ گذشتہ مہینے دوسری دسمبر کو ہماری پرانی قومی بزم کی ایک یادگار عبدالمجید خواجہ نے انتقال کیا، خواجہ صاحب مرحوم کی شخصیت بڑی جامع تھی، ان کی ذات میں دین و سیاست، قومیت وطنیت اور اسلامی غیرت و حمیت کا بڑا متناسب اجتماع تھا، ان کی پوری زندگی ملک و ملت کی خدمت میں گذری، طرابلس اور بلقان کی جنگ سے لے کر ہندوستان کی آزادی تک ہر قومی و ملی تحریک میں ان کا نمایاں حصہ رہا، اس دور کے لیڈروں میں ان کا ممتاز مقام تھا، ایک طرف وہ پکے قوم پرور اور وطن دوست تھے، مسلمان فرقہ پروروں کا ہمیشہ مقابلہ کرتے رہے، دوسری طرف راسخ العقیدہ مسلمان تھے اور ان کا دل اسلامی غیرت و حمیت سے معمور تھا، اس لئے ہندوستان کی آزادی کے بعد کے حالات سے بہت بددل تھے، اور اس سلسلہ میں نئے ارباب سیاست اور ارکان حکومت سے بہت صاف اور کھری باتیں کہتے تھے، پنڈت جواہر لال تک ان کا لحاظ کرتے تھے، مسلم یونیورسٹی اور جامعہ ملیہ سے بہت قدیم اور گہرا تعلق تھا، جامعہ کے تو معماروں میں تھے، آخر وقت تک اس کے چانسلر رہے۔ مسلم یونیورسٹی کے بھی رکن رکین تھے، آزادی کے بعد یونیورسٹی میں جو غیر اسلامی رجحانات پیدا ہوگئے ہیں ان کی اصلاح کے لئے برابر کوشش کرتے رہے۔
خواجہ صاحب علی گڑھ کے اس دور کی پیداوار تھے جب انگریزیت اور تجدد اس کا طغرائے امتیاز تھا۔ بیرسٹری کی تعلیم کے سلسلہ میں ان کا قیام عرصہ تک لندن میں رہا، لیکن ان کا مزاج ابتدا سے مذہبی تھا، اس لئے وہ ہر دور میں عملاً مسلمان اور پابند مذہب رہے، اور عمر کے ساتھ ساتھ ان کی مذہبیت بڑھتی گئی تھی، ان کا مذہبی مطالعہ وسیع تھا، مذہبی گفتگو میں آیات و احادیث...
This paper has been written for comparative analysis of adoption in Islam with adoption as it is known in modern jurisprudence throughout the world having itssecular background. Concept of adoption and its scope in Islam has been explored. Further importance of adoption in Islam has been re-iterated in this paper with support of Quranic verses, Hadis and with Instances from Sunnah. Special attention has been drawn towards prevailing laws in Pakistan regarding adoption, protection and security measures embodied in those laws. An overview of Superior Courts Judgement has been made in order to demonstrate the bent of courttowards adoption of child and interpretation of law concerning child adoption. This paper also touches the growing international concerns of child laundering and for this purpose brief intro of recent steps taken in Pakistan, i. E. Establishment of Sindh Child Protection Authority and enactment of The Prevention of Human Trafficking in Persons Act, 2018 has been given.
Jane Austen’s Novels: The Narrative of Ethical, Social, and Sexual Power Politics February 2012 MA, University of Peshawar PhD, University of Peshawar Directed by: Nasir Jamal Khattak, PhD (Amherst) Most of Jane Austen’s novels, especially Pride and Prejudice, make readers conscious of the realities of life in an entertaining way. We relate to the experiences of the characters and laugh with them in their moments of absurdities and weaknesses. Their follies and hypocrisies, their worries and sorrows, their limitations and compromises with society and others reflect us and our traits. We see these characters move around us even today. In struggle for survival and living a desirable life, some succumb to the pressures of the social, ethical, and sexual politics. Such people choose on the standards of what the society considers “appropriate,” “desirable,” and “practical.” While others deviate from the social norm. And while they apparently make life difficult for themselves, they end up having a better and productive life. Such is the irony of life. All live it; some with pain and misery in it; others with peace of mind and happiness in it. Pride and Prejudice shows how with the passage of time societies and their denizens undergo a change, but that there are some who are too rigid to keep pace with the changing times. This behaviour on part of these characters makes them the butt of the laughter of others. However, there are others, who through their intelligence and consciousness adjust themselves to the changing times. The problems that her characters confront are our problems and so we live in the novel with them. Like her characters we too are self-centered, proud, and conscious of our persona with such extremity that we forget the existence of others. Wrapped up in the pursuit of our desires we trespass the rights of others without any regard for them. In the struggle for “desirable” survival, the characters indulge themselves in social, ethical and sexual dilemmas which are part and parcel of human existence irrespective of time and place. Instead of looking at their partners as their extension, most of the Austen’s characters “otherize” their relatives, friends, and partners. Some of Austen’s characters learn from life as they experience different ups and downs due to the choices they make in their lives. Others continue to perpetuate the misery that has become their lot due to the compromises they have made. The likes of Elizabeths and Darcys have numerous problems in the beginning to find their soul mate. Once they find one, the remaining part of their life is productive, peaceful, and prosperous. They go through the mill of power, social, and sexual politics of their society but emerge successful and choose wisely. The others, like the Collins and Charlottes, choose their partners on the prevailing standards of their society. The duality in their beliefs and deeds undo them and their life. They opt for a short cut in making choices for themselves and end up in a life which is full of challenges, boredom, and indifference to the well being of each other. Both these kind of life come with their prices and consequences.