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عہدِ بنو اُمیہ اور بنو عباس میں مسلم خواتین کی عملی سرگرمیاں

Thesis Info

Author

کلثوم منشا

Program

Mphil

Institute

Allama Iqbal Open University

City

اسلام آباد

Degree Starting Year

2015

Language

Urdu

Keywords

تاریخ اسلام، دورِ بنو عباس

Added

2023-02-16 17:15:59

Modified

2023-02-19 12:20:59

ARI ID

1676730191038

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بی بی سی کا تاریخی تبصرہ

بی بی سی کا تاریخی تبصرہ

بھٹو کی پھانسی پر بی بی سی کا تبصرہ آج تک یاد کیا جاتا ہے ۔

احسان فراموش پاکستانیوں نے اپنا ہی لیڈر مار ڈالا

چالیس سال گزرنے کے بعد بھی یہ لفظ ہماری قومی تاریخ پر ایک زور دارطمانچہ ہیں ۔شاید تیس سے بھی کم لوگوں نے بھٹو کا جنازہ پڑھا ۔ضیاء کا جنازہ دس لاکھ افغانیوں نے پڑھا ۔جنازے اور ان کی تعداد مرنے والوں کی عظمت نہیں بیان کیا کرتے ۔رسول کریمؐ ،فاطمہؑ،حسینؑ،حسنؑ کے جنازوں میں کتنے لوگ شریک تھے ؟تاریخ کی کتابیں بھری پڑی ہیں ۔کس کی سوچ نے زمانے کو نئی زندگی دی اور کون حق پر تھا ؟

5جولائی 1977ء کا شب خون صرف جمہوریت پر ہی نہیں بلکہ انسانیت ،مذہبی آزاددی اور حقِ رائے پر شب خون تھا ۔شاہی قلعے کی سرنگوں میں آج بھی اس رقص کی یادیں موجود ہیں جو رزاق جھرنا نے موت کا پھندا گلے میں ڈالنے سے پہلے بیرک سے پھانسی گھا ٹ تک ایک پائوں پر ناچتے ہوئے کیا تھا ۔

ضیاء الحق کے سیاہ دور میں تشدد یا تختہ دار کے ذریعے شہید کییجانے والے چند شہدائے جمہوریت ۔

 

 

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Over the years, Mauritanian Moorish women have managed to have their own poetry, an oral literature known locally as "tebrāʕ" translated into French by the word "ingenuity", sometimes also "invention". It is a love poetry originally used by girls or by women in general to express feelings that social norms prevent them from manifesting publicly. Tebrāʕ is deeper than a mere female expression of passion, it is rather a social and psychological state of mind that empowers women and helps them break taboos virtually for a short period of time. This article is an analytical reading of Tebrāʕ and presents new models and ways of examining this oral literature. It tries also to answer several questions which can be summarized as follows: Can this form of poetry be considered as a female literature? The closed circle where these words are composed and pronounced, can it be considered a therapy session? And above all, what power do these women and girls derive from this practice? This article is also a study of the perception of men and women in Mauritania in relation to this oral art practice based

Management Heterogeneity and Effective Decision Making

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