وزیر دی عقل مندی
اک ملک دی گل اے جتھے اک نیک تے سمجھ دار بادشاہ دی حکومت سی۔ اوس دی رعایا اوہدے کولوں بہت خوش سی۔ بادشاہ حکومتی معاملیاں وچ اپنے وزیر نال مشاورت کردا سی۔ بادشاہ تے وزیر دا اک اک پتر سی۔ دونواں دا آپس وچ بہت پیار سی۔
بادشاہ نے اک دن سوچیا کہ وزیر دے مرن توں بعد اوہدا منڈا وزیر بنے گا۔ جو اپنے باپ توں زیادہ سمجھ دار اے۔ کتے ایہہ نہ ہووے کہ اوہ اوہدے کولوں حکومت ای کھو لوے۔ بادشاہ تے وزیر اکٹھے سن تے اوہناں دے پتر وی۔ بادشاہ نے اک چالاک عورت نوں دونواں منڈیاں وچکار پھٹ پاون دا آکھیا۔ جدوں عورت نے بادشاہ تے وزیر تے دونواں منڈیاں نوں اکٹھا ویکھیا تاں وزیر دے منڈے نوں آواز دتی۔ جدوں اوہ اوس چالاک عورت دے کول گیا تاں اوس اوہدے کن دے کول منہ کر کے منہ پھیر لیا۔
بادشاہ دے منڈے نے وزیر دے منڈے نوں پچھیا کہ اوس زنانی تینوں کیہ آکھیا اے؟ اوس آکھیا کہ کجھ نہیں۔ شہزادے نے آکھیا کہ اوس تیرے کن وچ کوئی گل کیتی اے؟ جو توں مینوں دسنا نہیں چاہندا۔ ایس گل توں اوہ اوہدے خلاف ہو جاندا اے تے اپنے باپ نوں آکھدا اے کہ مینوں وزیر دے پتر دا خون چاہی دا اے۔ بادشاہ وزیر دے پتر نوں قتل کرن دا حکم جاری کر دیندا اے۔
وزیر بڑا سیانا ہوندا اے۔ جدوں جلاد اوس نوں قتل کرن لئی لے جارہے ہوندے نیں تاں اوہ جلاد پیسے دے کے اپنے منڈے دے کپڑیاں اتے بکرے دا خون لوا کے کپڑے بادشاہ دے پتر کول گھل دیندا اے تے اپنے پتر نوں لکا لیندا اے۔ بادشاہ ایہہ ویکھ کے بہت خوش ہوندا اے۔
Modern social activists through media present Islam’s view about women as an oppressed figure linked to her sexuality through so-called liberalism; her oppression is particularly symbolized by obsessive concern with sex, women’s bodies, the veil, and female isolation. While on factual grounds such mind set and groups have oppressed women by judging their worth as persons based on physical attractiveness. Such modern trends and feministic approaches have turned the image of woman as tool of entertainment or attraction. Those who are convinced by such modern values regard woman‘s status in Islam as inferior on the basis of several issues including; guardianship in marriage, polygamy, divorce right. Unfortunately this horrible disease has crept into Muslim societies in the name of cultural interrelation which is in total disregard for our purity and distinguishing values. The magnitude of women rights in Islam with comparison to feminism has been covered in this brief paper. The first part of the paper gives image of women in western society and bases for initiatives taken for feminism movement in west. Second part of the paper gives a comparison between Islamic approach of women rights and feminism. Third part of the paper describes the view of women liberation and modernity in western society. In fourth part of the paper discussion about women oppression has been presented. In fifth part Islamic view of women rights has been given through Quranic verses and references which is followed by findings and conclusion of the whole discussion
This study focused on the high temperature tolerance of mungbean varieties using plexiglass canopy to increase the prevailing high temperature. The plant measurements were made for heat induced changes growth, photosynthetic pigments, gas exchange, osmolytes accumulation, oxidative stress and antioxidative response, shoot, root and seed nutrient and yield attributes at different growth stages. Data revealed that heat tolerance in mungbean was variable at three prime foliation and flowering stages. The varieties exhibiting prolific root system and leaf area (e.g., NM-2011 and NM-2006) were more tolerance to heat stress. Heat stress caused the loss of chlorophyll and inhibition of the leaf gas exchange. The tolerant varieties incurred a minimum loss of photosynthetic pigments; more importantly increased carotenoids contents were closely associated to heat tolerance. Among the studied osmolytes, the accumulation of soluble sugars and GB at flowering stage contribute greatly to heat tolerance in the studied varieties. Due to high temperature, the production of hydrogen peroxide (as reactive oxygen species) and malondialdehyde was seen, but the tolerant varieties produced minimum amounts of these oxidative stress metabolites, while the accumulation of phenolics, anthocyanin, and ascorbic acid were able to possibly protect the membrane especially in the tolerant varieties. The success of the tolerant varieties in displaying greater pod growth and seed yield characters appeared to be due maintenance of greater nutrient contents both in the shoot and root tissues especially under excessive high temperature stress. In conclusion, mungbean showed a large genetic variability for tolerance to heat stress at flowering and maturity stages. This implied that the varieties with a tendency to maintain greater nutrient contents was better able to withstand heat stress conditions. Among the studied attributes, the heat stress induced oxidative stress appeared to be a main reason for mungbean susceptibility to high temperature. Future studies will further our understanding on heat tolerance mechanisms and mungbean improvement programs for better growth in warmer areas.