عمومی اسباب طلاق اور ان کا حل پاکستانی معاشرے میں

Happy life with chest and purity by the way of NIKAH is based on best marital relationships. If there is no mutual love, affection and complete harmony in the marriage life, then the life of wife and husband become very difficult to maintain. This is one of the key feature of Islam that it has made humans responsible for mutual rights and responsibilities and bound them to follow rules and regulations. By doing so the decent nations of the whole world either Muslims or non-Muslims can achieve countless benefits of the marital status. Therefore, the divorce which the messenger of Allah (peace and blessing of Allah be upon Him) has declared as “Most hated act” in lawful and legitimate acts near the Almighty Allah, must be avoided, even if potential or should be minimized in our society. There are many causes of divorce in our Pakistani society and among the significant lake of proper religious education and guidance, family and domestic disputes, complex judicial system, exchange marriage, negative role of media, adverse effects of cellular phones, improper usage of Internet, extreme and excessive use of social media, second marriage, undue obedience of parents and drug addiction are included. This article not only indicates the significant causes of divorce in Pakistani society but also describes the details of their procurement. If corrective measures are taken for these root causes, there is a high hope that the divorce rate will be clearly reduced.

The Dilemma of National Consciousness and the Making of National Culture an Analysis of the Literary Works by Pakistani Writers 1964-2011

This qualitative interpretive research seeks to explore the dilemma of Pakistani English literature in terms of inculcating a national consciousness and national culture. The selection of literary works is made from a range of fictional and non-fictional texts written by different Pakistani writers in a time spanning from 1964-2011. The works selected for analysis encompass the wide and complex aspects of Pakistan’s national culture and history in the backdrop of the subjective perspectives and experiences of the writers. By employing an intertextual and comparative method of reading as my principal methodological strategy, my study has attempted to read across texts in order to identify thematic links and parallels which demonstrate the dilemma of Pakistani English writers in constructing a composite national culture. Besides questioning the validity of Pakistani English writers in representing the question of nation, the present research has also questioned the fallibility of metropolitan critics in offering a viable and more grounded interpretation of Pakistani English writings. It has also highlighted the need to come up with a more culture-specific and context-bound intellectual and critical perspective that can become a building block for a genuine national culture with the promise of transformation for individuals and communities.