تو بنا کے پھر سے بگاڑ دے،مجھے چاک سے نہ اُتارنا
تری چوبِ چاک کی گردشیں مِرے آب و گِل میں اُتر گئیں
تِری اُنگلیاں مِرے جسم میں یونہی لمس بن کے گڑی رہیں
مجھے رکتا دیکھ کے کرب میں کہیں وہ بھی رقص نہ چھوڑ دے
تِرا زعمِ فن بھی عزیز ہے، بڑے شوق سے تُو سنوار لے
تِرے"سنگِ چاک" پہ نرم ہے مِری خاکِ نم، اِسے چُھوتا رہ
مجھے گوندھنے میں جو گُم ہوئے تِرے ہاتھ، اِن کا بدل کہاں
تِرا گیلا ہاتھ جو ہٹ گیا مِرے بھیگے بھیگے وجود سے
رہوں کوزہ گر ترے سامنے، مجھے چاک سے نہ اُتارنا
مِرے پاؤں ڈوری سے کاٹ کے مجھے چاک سے نہ اُتارنا
کفِ کوزہ گر مِری مان لے، مجھے چاک سے نہ اُتارنا
کسی گردباد کے سامنے، مجھے چاک سے نہ اُتارنا
مِرے پیچ و خم، مِرے زاویے، مجھے چاک سے نہ اُتارنا
کسی ایک شکل میں ڈھال کے، مجھے چاک سے نہ اُتارنا
کبھی دستِ غیر کے واسطے، مجھے چاک سے نہ اتارنا
مجھے ڈھانپ لینا ہے آگ نے، مجھے چاک سے نہ اتارنا
This article shows the Islam and its followers (Arabs) had created a civilization that played very important role on the world stage for more than a thousand years. One of the most important specific qualities of the Islamic civilization is that it is a well-balanced civilization that brought together science and faith, struck a balance between spirit and matter and did not separate this world from the Hereafter. The Islamic civilization in Spain encompasses many fields that left a profound imprint in the Iberian Peninsula and Europe. The cultural climate of Spain in the era of Muslim rule (711-1492) brought about a prospering of different aspects of science and culture. Numerous schools and libraries were established and books were procured due to which the majority of the people were literate. Literature and art flourished. Buildings were constructed and Islamic art with its specific qualities was cultivated. Because of that movement, Cordoba became the civilization capital of both Spain and the West in general. Many schools were established in it, such as medical and technical schools in addition to the general education and other vocational schools. Hospitals, chemical plants and observatories were also built.
This dissertation aims at exploring the process of transmissionlearning and its impacts on the development of the ʻUlemā- the insightful scholastic class of Islam- with a special focus on the verbalization of Islamic orders. The bottom rock of this study is the academic of the twentieth century, Wahbah Muṣṭafā Zuḥaylī (1932-2015) who has extensively and substantially enriched the Islamic laws and legal jurisprudence through many of his speeches and books which deal broadly with various ramifications of Islamic cultures. His teachings are relevant to the whole Muslim world in general and to the Middle East in particular. He argues that religious compulsion to follow the Sunnī diktats is not compulsory for the faithful. He further maintains that the followers of Sunnī Islam are free to follow any of the four validated Sunni edicts, and even this is not compulsory as long as one follows a competent Islamic jurist. Heeven goesto the extent of permitting the people to follow the rules of other laws as long as they are not against the fundamental instructions of Islam. Zuḥaylī is of the opinion that relationships between Muslims and non-Muslims should be based on mutual respect, brotherhood,and universal understanding. He considers war only as a weapon of last resort. The first chapter of the dissertation is a prologue to al-Zuḥaylī. It embodies the social and scholarly ether of his time. The second chapterevaluates the diverse course of history through which the Islamic Law developed from the time of Holy Prophet صلى الله عليه وسلمdown to the current time. Third chapterscrutinizes the methodology of al-Zuḥaylī. The main focus of this chapter remains on how he has adopted the reason-based and otherworldly techniques to deal with the information inside the Islamic family law. Fourth chapterexplores al-Zuḥaylī‘s contribution on the laws of Islamic Business and Monetary Exchanges in the light of contemporary rules on business and monetary administration. Fifth and Sixth chapters discuss the chosen contemporary issues to comprehend Zuḥaylī‘s abilities to find solutions for the current issues. The conclusion of the dissertation encompasses the brief analysis of the over-all impacts of the writer on Islamic Law.