مولانا رسول خان
لاہور کی ایک اطلاع سے یہ معلوم کرکے بہت افسوس اور دکھ ہواکہ حضرت الاستاذ مولانا رسول خاں صاحب بھی انتقال کرگئے۔ انتقال کے وقت عمر ایک سوچار یا پانچ کے لگ بھگ ہوگی۔ راقم الحروف کی طالبعلمی کے زمانہ میں اگرچہ دارالعلوم دیوبند کاہراستاداپنے فن میں ماہر اورکامل تھا لیکن چاراساتذہ ایسے تھے جو اپناجواب نہیں رکھتے تھے اوراربابِ علم کے حلقوں میں ان کی شہرت کاطوطی بولتا تھا ۔حدیث میں حضرتنا الاستاذ مولانا محمدانور شاہؒ الکشمیری ،ادب میں مولانا محمد اعزاز علی صاحبؒ ،منطق میں مولانا محمدابراہیم صاحب بلیاوی اورفلسفہ میں مولانا رسول خاں صاحب رحمہم اﷲ رحمۃ ً واسعۃً۔چنانچہ راقم نے جس سال منطق کی آخری کتابیں حمدؔاﷲ اورقاضی مولانا محمدابراہیم صاحب سے پڑھی تھیں اسی برس فلسفہ کی اعلیٰ کتابیں صدرا اورشمس بازغہ مولانا رسول خاں صاحب سے پڑھیں، یہ دونوں استاد کتاب نہیں بلکہ فن پڑھاتے تھے ۔طالب علم نے کیا اورکتنی عبارت پڑھیں ہے اس سے ان کوکوئی واسطہ نہیں ہوتا تھا۔طالب علم عبارت پڑھتے پڑھتے رک گیا یاانھوں نے ہی رکو ادیا تواب کتاب کودیکھے بغیر منہ اٹھا کر تقریر شروع کردی۔ اﷲ اکبر! یہ تقریر کیاتھی،معلوم ہوتا تھا کہ علم وفن کے سمندر میں طوفان اٹھ آیا ہے اور موجیں ہیں کہ ایک دوسرے سے ٹکرارہی ہیں۔اس تقریر میں نفس مسئلہ کی وضاحت ہوتی تھی اوراس کے بعد اختلافات کامِع دلائل بیان اور پھران پر تنقید وجرح اورمذہب حق کی ترجیح اوراس کے وجوہ۔ پھران دونوں حضرات کے درس کی ایک مشترکہ خصوصیت یہ بھی تھی کہ تقریر بڑے اطمینان اورسکون سے کرتے تھے۔ اس میں نہ عجلت پسندی ہوتی نہ گھبراہٹ اور نہ کہیں زورشور! البتہ فرق یہ تھاکہ مولانا محمدابراہیم صاحب بڑے شگفتہ مزاج، خوش تقریر اور بزلہ سنج بھی تھے ،اس لیے ڈبیاسے نکال کر پان کھاتے جاتے اورموقع موقع سے کچھ مزاحیہ...
The history of the business and trade is as old as the history of humanity, itself. Different cultures and regions have their own business ethics throughout the times past. With the rise of globalization, the various sets of business ethics are getting common values and forms. While Islam, being a universal religion, provides guidelines for every aspect of life including trade, commerce and business. Islamic business ethics derive from divine revelation and Sunnah of the Prophet (SAW). Business ethics denotes the behavior of trading entity supposed to follow while interacting with society. The Islamic business ethics take care of the all stake holders from production to consumption including employees, trade agreements, quality standards, environment and social responsibilities. The current paper is aiming to elaborate the business ethics in the light of instructions draw from the Seerah of the Prophet (SAW) in order to provide an insight for humanity to follow them, practically
Since 2007, the judiciary in Pakistan has gone from the traditional state of passive institution for enhancing the interests of the executive to an independent institution. It has started asserting its power and role as a genuine enforcer of the law for the interests of the general public. Its role as an arbitrator in the various disputes over sharing of powers between the branches of the government is considered applaudable by many sections of the society. Similarly, Parliament introduced significant reforms to set the tradition of consolidating the democracy and good governance in the country. Positively, the devolution of authority to the provincial governments, reduction in the discretionary power of the president, restoring the parliamentary character and enhancing the oversight on judicial appointments have bolster the power of the legislature in the country. The purpose of this study is to trace how these changes took place and their impact on the citizens of Pakistan. I have examined the consequences of more vibrant and active judiciary on the principle ‘separation of powers in the perspective of people empowerment’ analyzing the case of Pakistan. The ways and manners in which the separation of powers has taken place are tried to comprehensively analyze. The thesis draws mostly upon the declassified official data since 1947 to onwards. It tries to describe the dominant role of the executive over the other branches of the government. Efforts have been made to highlight the reasons behind the lack of construction relationships among the three institutions. So the main concern of this study is whether or not separation of powers is a way to empower the people in the political system of Pakistan. For this, the arguments presented in the study are: first, the lack of liberty and empowerment is not due to the absence of separation of powers in the political system of Pakistan, but it is because of overall centralized settings. Second, the separation of powers is not the ultimate solution for the lack of empowerment of the people. This finding is based on these observations: (1) the principle, separation of powers has been missing in Pakistan for the long time. (2) v Prolonged and repeatedly undemocratic rules (authoritarian regimes) in Pakistan have made the parliament and courts more submissive than an independent institutions (3) Democracy has just completed its five year term. Conversely, the dissertation explores the underlying relationship of empowerment with the democracy. Third, the people of Pakistan demonstrated more support for democracy. Their participation in elections indicates the trust of people in democratization. The increasing trend of political pluralism has enabled the legislature to exercise effective checks and balances on the executive branch of the government. We cannot say that separation of powers as a principle to empower the people is irrelevant. In addition to this, the study argues that Pakistan needs more stable and viable democratic system.