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امثال القرآن

Thesis Info

Author

تسنیم آرا

Supervisor

جمیلہ شوکت

Program

MA

Institute

University of the Punjab

City

لاہور

Degree Starting Year

1970

Language

Urdu

Keywords

تمثیلات و تشبیہاتِ قرآن

Added

2023-02-16 17:15:59

Modified

2023-02-16 17:33:40

ARI ID

1676730665129

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مولانا حافظ احمد

مولانا حافظ احمد ؍ مفتی عزیز الرحمن صاحب
یہ مہینہ بھی آہ ماتم کی صدا سے خالی نہیں، شکر کا مقام تھا کہ اب تک دیوبند میں اکابر کی صحبت یافتہ اور اکابر کی زندہ یادگاریں موجود تھیں، مگر افسوس کہ یہ بھی یکے بعد دیگرے ہم سے رخصت ہورہی ہیں، مولانا حافظ احمد صاحب مہتمم مدرسہ عالیہ دیوبند خلف الصدق حضرت مولانا محمد قاسم صاحب رحمۃ اﷲ علیہ گزشتہ مہینہ حیدرآباد میں سپردخاک ہوئے اور اب اس مہینہ ۱۸؍ جمادی الثانی ۱۳۴۷؁ھ کو دائرہ قاسمیہ کے مفتی اعظم حضرت مولانا عزیز الرحمن نے ۷۲ برس کی عمر میں دیوبند میں بمرض فالج انتقال کیا۔ اِنَّا لِلّٰہِ وَ اِنَّا اِلَیْہِ رَاجِعُوْنَ۔
مرحوم نے مولانا مملوک العلی صاحب اور مولانا فضل رحمان صاحب گنج مراد آبادی، اور مولانا رشید احمد صاحب گنگوہی سے ظاہر و باطن کا فیض اٹھایا تھا، کم سخن، متین، حلیم اور سادہ مزاج تھے، تقویٰ اور دینداری، ان کے چہرہ کمال کا خط و خال تھی، حدیث کی درس و تدریس کے ساتھ کتب فقہ کی جزئیات پر ان کی وسعت نظر بدرجہ اتم تھی، فتاویٰ کے جوابات مختصر لیکن قل و دل دیتے تھے اور بیالیس برس تک اس خدمت کو انجام دیا۔ ایسے متقی اور محتاط فقیہ اور محدث آئندہ کہاں پیدا ہوں گے۔
زمانہ کا رنگ پلٹ رہا ہے، انقلاب کی لہریں دیواروں تک پہنچ گئی ہیں، جن کے رہنے والے زمانہ کے اس سیلاب سے اپنے گوشۂ عافیت کو محفوظ سمجھتے تھے، علماء کے خیالات بھی بدل رہے ہیں، اختلاط، میل جول اور مبادلہ آرا سے ان کے نقطۂ نظر میں بھی فرق آرہا ہے، یہ زمانہ علمائے اسلام کے لئے حد درجہ نازک ہے، ایک طرف تو تقویٰ، دینداری، اسلام کی اصلی روح کی حفاظت اور دوسری طرف نئے نئے مسئلے، نئے نئے فتوے اور نئے نئے سوال...

اسلامی بینکوں میں رائج مضاربت: اصول و تطبیق، دور حاضر کے تناظر میں

Islām is said to be a complete code of conduct. It guides the humanity in every aspect of life. To earn the best living is the aim of every man, for which he earnestly spends his most precious time and energies. In the present era, the economic activities are in close correspondence with the banking system. But, it is a matter of fact that the conventional banking system was not founded on Islamic economic principles, nor does it follow them in the conduct of its affairs. The question arises, are Islām and its academic sources capable to guide us to substitute the conventional banking system. We find that Muḍārabah in an Islamic economic system is an instrument that emanates a number of substitutions to replace the conventional banking. This article discusses Muḍārabah, only. Muḍārabah is a mode of Islamic financing in which one party provides capital and second one employs its expertise to do a business. In the classical Muḍārabah, there were only two parties. One of them is called Rabb al-Māl (Financer) and second Muḍārib (Worker). It was the simplest form of the classical Muḍārabah, but with the passage of time, Muḍārabah evolved into many forms. Now, it has become more complex. The Islamic banks employ Muḍārabah. They are using modern forms of Muḍārabah in their products. People have several misconceptions about Muḍārabah for lack of knowledge about it and its the procedures. This article is an effort to explain the legitimacy of Muḍārabah and its method according to al-Sharī‘ah in the context of the modern Muḍārabah banking.

Assessing the Role of Trade in Promoting Peace: Pakistan and India in Perspective

The relationship between trade and peace has been debated by the policy makers, academicians and general public. Such deliberations often end in contesting conclusions. For some, trade is a potential tool to mold relationship and make peace between states; for others trade may become a source of conflict. Yet others would see no substantial relationship between trade and peace. These disparate perspectives exhibit that relationship between trade and peace is complex and can be explained in different ways. This study thoroughly discusses the above predicament and the varying explanations concerning the issue. Moreover, the study investigates the complex relationship between trade and peace through the example of Pakistan and India relations. This research explores whether trade can be an instrument of peace between these two important South Asian States. Both the countries are nuclear states and their relationship has remained volatile since their inception in 1947. It is a commonly established view that political and military tactics have always been active in deciding the nature of dealings between Pakistan and India. They have always gauged capacities of one another in terms of balance of power which further poses a conventional as well as nuclear threat to the South Asian region. In this scenario, it is important to explore viable options, such as trade, for brining positive change in bilateral relations between two adversaries. This study is an effort in the same direction. It examines the role of trade as an economic tool to create a lasting peace between Pakistan and India. The study underpins its argument through data collected using qualitative methods such as interviews. Besides published reports and documents the views and opinions of traders, academicians and activists have been used to generate discussion about the issue. This research endeavor elaborates the diverse theoretical perspectives about the relationship between trade and peace i.e. Liberal perspective, Realist perspective and Marxist perspective. It argues that the liberal perspective provides better explanation of this relationship if one looks at different historical examples from around the world. The study also takes insights from the historical trade relationship between Pakistan and India to investigate the economic potential of trade. The study is directed to explore whether v there is a possibility for an expansion of trade relations between Pakistan and India? The study finds out that, since, there is an ever growing demand for quality goods and services at a reasonable price in both the developing countries with their subsequent conventional and populated economies aspiring for prosperity through commerce; there is a need for not only trade beyond continental borders but also within i.e. mutual trading relationship. Moreover, trade will play a complimenting role and even better if the economies of both countries are experiencing development, prosperity and growth. The analysis verifies the subsequent argument put forward under three schools of thought and concludes that trade possess the capacity to play an active role in mollifying strained relations between Pakistan and India and begin an era of peace and harmony in the region.