پس ماندگی کے مظاہر
ناطق کے پاس علم کا وسیع خزانہ موجود ہے۔ جب ان کا ناول’’نولکھی کوٹھی‘‘ میں نے پڑھا تو مجھے بھی اس بات سے اتفاق ہوا کہ واقعی ناطق ایک انوکھے شخص ہیں جو علم و حکمت کی دولت سے زرخیز ہیں۔ پنجاب کی مٹی سے ان کو لگاؤ نہیں بے حد لگاؤ ہے۔بہت سادگی سے کہیں دل کی بات کہہ دی تو کہیں انتہائی پیچیدگی سے معاملے کو پیش کیا۔ اپنی ہی ذات میں مست ایک انسان جو کہ بس لکھتا ہے۔ کبھی لفظوں کو شاعری کا رنگ دیتا ہے تو جب کبھی جذبات سنبھالے نہ جائیں اور لکھنے کے لیے شاعری سے زیادہ وسعت مانگیں تو انہیں نثر میں مانند گوہر سمو دیتے ہیں۔ تحریر میں جگہ جگہ جزئیات سے جو کام لیا گیا ہے۔ہر با ت کو کھل کر بیان کیاگیا، ہر معاملے اور واقعے کے پیچھے کے اسباب و حقیقت کو کھل کر بیان کرنا بھی کبھی ناممکن نظر آتا ہے۔مگر نو لکھی کوٹھی کو پڑھنے کے بعد یہ احساس ہوا کہ یہ بات بھی اب نا ممکن نہیں رہی۔ ناطق نے ناول میں تقسیم کے بعد کے نقصانات کو بھی بیان کیا ہے۔وہ تقسیم سے ناراض معلوم ہوتے ہیں۔جب تقسیم ہند کے واقعات کو پڑھتے ہیں تو ان کا مخصوص لب و لہجہ بھی محسوس کیا جا سکتا ہے،مولویوں پر نشتر چلاتے نظر آتے ہیں جو کہ طنز سے بھر پور ہوتے ہیں اور سب سے بڑھ کر انہوں نے جو کارنامہ سر انجام دینے کی سعی کی ہے وہ ایڈمنسٹریشن سسٹم کی حقیقت بیان کی ہے۔ انہوں نے ناول کو صرف اس لیے نہیں لکھا کہ پڑھنے کے بعد انہیں نقادوں اور ادیبوں سے داد یا تنقید ملے۔ بس وہ کھلے دل کے ، اپنی طرز کے واحد آدمی ہیں جنھوں نے ناول...
Islam has given a complete code of life to run the system of this universe, which started with the arrival of Hazrat Adam (A.S) in this world and was completed with the Prophet (P.B.U.H). It is a comprehensive and system in which the individual and the rights and duties of both congregations are based on the concept of justice and fairness. Under this system of Islam, the supreme command on earth is only Allah’s persons, the position of man is that of vicegerent and caliph, mans responsibility is to carry out all the affairs of life according to the will of Allah. The earth and its resources will created for the benefits of all mankind. All human beings have the right to use them according to their needs, but no individual has the right to seize or hoard these resources to the detriment of others. Just as every person has rights, such as protection of life and property, honor and reputation, so it is also his duty to provide comfort and relief to no other people and not to cause any harm to anyone.
This thesis has been divided into seven chapters. Definition and difference between novel and non-fiction prose has been deliberated upon in the first chapter. Story, novel, drama and tale are part of non-fiction prose. And remaining all kinds like, Seerat, biography, subjects, diction thesis, history, journalism, books etc. are included in non-fiction prose. In retrospect, political and social aspects have also been highlighted so as to ascertain the events and circumstances that led Sharer to write non-fiction prose. Certain movements have been mentioned to identify their effects on Sharer's skills. Topics like beginning of Sharer's literary life and his abilities are also included in the first chapter. Second chapter deals with Abdul Haleem Sharer as a biographer. Commencement and evolution of biography and research and critical analysis of Sharer's biography has been carried out in this chapter. Third chapter discusses Sharer as an essay, composition and dialogue writer. Beginning and evolution of essay and composition and Sharer's relating skills have been researched and analyzed. Distinctiveness in essay writing, dialogue writing, composition writing, the topics and writing style of Sharer has also been evaluated. Sharer has been a great historian and critics. A study of history writing is an art. Motives and objectives of Abdul Haleem Sharer's historical writings and history books written by him have been analyzed in depth. His rank and standing amongst the contemporary historians have also been discussed in the fourth chapter. Fifth chapter relates to Sharer as a journalist. Beginning and evaluation of journalism, Sharer's life as a journalist and research and analysis of various papers & periodicals has been carried out. Discussion on Sharer's standing in Urdu journalism has been discussed here. Sharer's style and protocol as a book writer is quite persuasive. Evolution of letter writing has been briefly touched upon in chapter six. Sharer's letters, topics of effects letters on his personality in the light of these letters, its significance etc. have been included in this chapter. Seventh, the last chapter summarizes Sharer's contribution towards Urdu literature. Beyond doubt, Sharer's contributions can be termed as consecration in the realm of literary circles.