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Home > سامی مذاہب کے دینی ادب میں رشوت کی ممانعت اور سزا کا تحقیقی و تقابلی جائزہ

سامی مذاہب کے دینی ادب میں رشوت کی ممانعت اور سزا کا تحقیقی و تقابلی جائزہ

Thesis Info

Author

فہد حمید

Supervisor

جنید اکبر

Program

Mphil

Institute

The University of Haripur

City

ہری پور

Degree Starting Year

2017

Language

Urdu

Keywords

سامی مذاہب , فقہی مسائل , رشوت

Added

2023-02-16 17:15:59

Modified

2023-02-19 12:20:59

ARI ID

1676730699659

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ستاروں سے آگے جہاں اور بھی ہیں

ستاروں سے آگے جہاں اور بھی ہیں
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز اسا تذہ کرام اور میرے ہم مکتب شاہینو!
آج مجھے جس موضوع پر اظہار خیال کرناہے وہ ہے: ’’ستاروں سے آگے جہاں اور بھی ہیں‘‘
جنابِ صدر!
شاعراس شعر میں ہماری توجہ جہد مسلسل کی طرف دلانا چاہتا ہے، وہ کاہلی، سستی اور تساہل کے قعرِ ذلت میں گرنے سے بچاتا ہے ،وہ یہ یاد کرانا چاہتا ہے کہ حرکت میں برکت ہے اور ہمیشہ کی کدو کاوش سے انسان بالآ خرمنزل پرپہنچ جاتا ہے۔
صدرِمحترم!
زندگی حرکت کا نام ہے۔ حیات کے لمحات متحرک رہنے والے کے ہوتے ہیں،لمحات زیست کی چاشنی جمود کا شکار افراد کے لیے سمِ قاتل ہے۔ زندگی کی رنگینیاں، زندگی کی رعنائیاں اسی کوملتی ہیں جو ان کے حصول کے لیے جسمانی اور فکری قویٰ منظر عام پرلاتا ہے اس طرح وہ نہ صرف ستاروں کو دیکھتا ہے بلکہ ستاروں پر کمندیں بھی ڈال لیتا ہے اور کامرانی اس کے قدم چوم لیتی ہے۔
جنابِ صدر!
انسان اگر آگے بڑھنے کا جذبہ بیدار رکھے گا، تو آسانیاں میسر آتی جائیں گی، مشکلیں حل ہوتی جائیں گی ، پریشانیوں کا وجود عنقا ہو جائے گا ، مشکلات، سہولیات میں بدل جائیں گی ، الجھنیں کافور ہو جائیں گی ، خوشیوں اور مسرتوںکے گلستانوں میں بہار آجائے گی۔
صدرِ محترم!
جمود انسان کے لیے سم قاتل ہے، جمود اشیاء خوردنی میں آجائے تو انہیں متعفن کر کے رکھ دیتا ہے۔ اعضائے جسمانی میں آجائے تو انہیں شل کر کے رکھ دیتا ہے علم و دانش میں آجائے تو فصاحت، جہالت کے قریب ہو جاتی ہے۔ جمودمطالعہ میں آجائے توصاحب علم کی میز گردآلود ہو جاتی ہے۔
صدرِمحترم!
انسان کی ترقی کا راز...

الإمام الطحاوي و منهجه في كتابه مشكل الآثار

Qur’an and prophetic traditions (Hadith) are the fundamental sources of Islam. Muslims believe that Qur’an is the word of God (Allah). Hadith (Prophet’s Sayings, actions and silent approvals and disapprovals for something) likewise is based on divine revelation. Qur’an affirms also this view: (God says) Your Companion (Muhammad) has neither gone astray nor has erred. Nor does He speak of (his own) desire. It is only a Revelation revealed. Al-Qur’an (53: 2-4). Allah Almighty Himself took the responsibility to guard His word (the Qur’an): (He says: ) verily, We, it is We Who have sent down the Dhikr (i.e. The Qur’an) and surely, We will got it (from corruption). (Al-Qur’an: 15: 9) on the contrary the responsibility to guard the prophetic traditions (Hadith) was put on the shoulders on the Muslim Ūmmah. The scholars of Islam (ʽulāmʼs) try their utmost to collect and save the Prophetic traditions and guard it from any alteration. To achieve this purpose, they introduced different hadith sciences to distinguished between the true and the fabricated hadith. The authentic Sunnah is contained within the vast body of Hadith literature. Different scholars have compiled the books which contain a large numbers of Ahadith, one of them is ʼimam Taḥāwi. In this article we will discuss the ʼimam Taḥāwi approach towards “Ahadith” in his book Mushkil ul Āathʼar.

Relationship of Institutional and Social Factors With Adolescents’ Socialization and Attitude Towards Learning

This study was designed to explore the relationship of the institutional and social factors with adolescents’ socialization and attitude towards learning. It further aimed to highlight the impact of demographic variations such as adolescents’ age, gender, academic achievement, parents’ qualification and socio–economic status of the family on their socialization and attitude towards learning. The objectives also included to discover which of the factors influence students’ socialization and attitude towards learning more; institutional or social. For measurement of the perception of adolescents, teachers and parents about the adolescents’ socialization and attitude towards learning three indigenous inventories were developed separately, each having four subscales. Teachers’ role, discipline, hidden curriculum, peer relationship were the subscales of the variable institutional factors. The variable social factors have four subscales such as, relationship with parents, home environment, media impact and community influence. For the variable socialization the four subscales were positivity, confidence, self-respect, organized. For the variable attitude towards learning the four subscales were responsibility, behavior, diligence and decision making. The sample was comprised of 300 students; 200 teachers and 200 parents taken from the population. The data was analyzed through various statistics on SPSS. Results revealed that there was a remarkable difference in the perception of adolescents, teachers and parents regarding the impact of various institutional and social factors on adolescents’ socialization and attitude towards learning. Adolescents whose parents were highly qualified were better in their socialization. It was also concluded that when the adolescents were asked to compare their relationship with the teachers and with the peers they answered that peer have a stronger impact on their attitude towards learning rather than teachers. It is recommended to bridge the communication gap between the adolescents and their adults. Supportive and caring relationship with the teachers’ help adolescents build the attitude towards learning and would promote academic achievement. Teachers may learn to deal with the variations in the nature of adolescents that vary from individual to individual which is also commonly known as the individual differences. Parents may build a friendly relationship with their children based on trust, peace and harmony.