خاندانی نظام کا استحکام اور معاشرتی فلاح: تعلیمات نبوی ﷺ کی روشنی میں

Man is social by nature, and has been living collective community. Life from the very inauguration. Islam familiarize healthy teaching in every speech of life to go faster the Human well-being. The family is social group Caracterised by common dwelling, economic co-operation and duplicate The main feature of islam social System entitle that family was concentrated as an important, basic institute. Islam introduced such values wich discriminating internal and external refinement helped creating harmony, among the individuals in different roles and figures, so that all prejudgments and judgements should come to an end in Muslims society according to Quranic teaching. The Holy Prophet (SAW) guided the individual sociological level and the community at sociological level to create a balanced social, moral, economical, and all aspect of family life. Even in the present current system, the basic unit family whether its nature is unclear or extended, is plying its important role for the continuity of human race, training the human source as a tool to create chastisement andorginization in the social set–up, building of character and personality on constructive, good and healthy lines to be able to achieve his sociological, ethiecal role in this society with the specific outlook of being accountable to Almighty Allah Who created man and sent him in thise world to fulfill the mission of obeing his inventor.

Comparative Analysis of Representation of Religious Minorities in Pakistani and Indian Print Media 1990-2010

The research study, “comparative analysis of representation of religious minorities in Pakistani and Indian print media (1990 – 2010)”, was aimed to analyze the pattern of minority representation in Pakistani and Indian print media. It also investigated whether there are any biases with regard to the representation of religious minorities and specifically Indian Muslims and Pakistani Hindus in their respective print media considering the political relations between Pakistan and India in the selected time period. Furthermore, the study highlighted the included and excluded discourses related to minorities in the Pakistani and Indian print media. Content analysis and critical discourse analysis were applied to analyze the media text. Working under the theory of media hegemony the study concluded that there is an unequal and biased representation of religious minorities in Pakistani and Indian print media. Pakistani print media has been more silent with respect to Pakistani Hindus whereas Indian print media has given more negative representation to Indian Muslims. The nature of representation of Hindu and Muslim minority of both countries has not been found in relation with the broader political relations between Pakistan and India. Moreover, particular issues related to different religious minorities have been raised in both media.