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شہادت حضرت عثمان غنیؓ کے محرکات اور اثرات

Thesis Info

Author

فرح سطانہ

Supervisor

حسام الدین منصوری

Program

PhD

Institute

University of Karachi

City

کراچی

Degree Starting Year

2008

Language

Urdu

Keywords

سیّدنا عثمان غنیؓ

Added

2023-02-16 17:15:59

Modified

2023-02-16 17:33:40

ARI ID

1676730723197

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مولانا عبیدﷲ سندھی

مولاناعبیداﷲ سندھی
واحسرتا! ابھی برہان کے صفحات پرمولانا محمدالیاس صاحب کاندہلوی کے ماتم میں ہمارے قلم کے آنسو خشک بھی نہیں ہونے پائے تھے کہ ۲۴؍ اگست کی صبح کو اخبارات سے معلوم ہواکہ ہماری بزم علم وعمل کاایک اور صدر نشین ہماری محفل سے رخصت ہوگیا۔یعنی مولانا عبیداﷲ سندھی نے چند روز کی علالت کے بعد پنجاب کے ایک مقام دینپور ریاست بھاولپور میں ۲۳؍اگست کووفات پائی۔اناﷲ واناالیہ راجعون۔
مولانامرحوم ۱۰؍مارچ ۱۸۷۳ء کو پنجاب کے ضلع سیالکوٹ میں ایک سکھ گھرانہ میں پیدا ہوئے۔سولہ سال کی عمر میں خوداپنے غوروخوض اورتحقیق وتلاش کے بعد اسلام قبول کیا۔ پچیس سال کی عمر میں علمِ دین کی طلب کاشوق انھیں کشاں کشاں دیوبند لے آیا۔ جہاں آپ نے چھ سات سال قیام کرکے درسِ نظامی کی تکمیل کی اور اس سے فارغ ہوکر سندھ چلے گئے۔یہاں کئی سال تک درس وتدریس میں مصروف رہے۔ایک مدت کے بعد حضرت شیخ الہندؒ نے آپ کو پھر دیوبند بلا بھیجا۔جہاں وہ اپنے شفیق استاذ کی نگرانی میں مختلف اہم اور ضروری کام انجام دیتے رہے۔اس سلسلہ میں آپ حضرت الاستاذ کے حکم سے ۱۹۱۵ء میں کابل گئے اوریہاں افغانستان کے انقلاب میں براہِ راست حصہ لیا۔ سات سال تک اس ملک میں قیام فرمانے کے بعد ۱۹۲۲ء میں آپ ماسکو آئے جہاں انقلاب کے ہاتھوں ایک نئی دنیا تعمیر ہورہی تھی۔زارکاروس ختم ہوچکا تھا اور لینن کے فیض دم سے سوویٹ روس کے خاکی پتلے میں جان پڑرہی تھی۔ مولانا مرحوم نے ان تمام حالات کاجائزہ بڑے غوروخوض سے لیا اور پھرایک سال قیام کرنے کے بعد آپ ٹرکی تشریف لے گئے۔یہ وہ زمانہ تھا کہ یہاں خلافت کے نسخ کااعلان ہوچکاتھا۔اسلامی قوانین کے بجائے سوئٹزرلینڈ کاقانون نافذ کیا جا رہا تھا۔ شیخِ اسلام کوترکی سے رخصت کردیاگیا تھا۔ عربی رسم الخط کی جگہ لاطینی رسم الخط کو رائج کیاجارہاتھا ۔غرض...

التطوير المهني للقادة في ضوء النَّظام الأخلاقي الإسلامي Professional development for leaders in the Light of Islamic moral system

The leadership of nations is a role designated for prophets and messengers of Almighty Allah, they executed this duty with utmost excellence. Their distinctive leadership and skills were guided by divine revelation, complemented by inherent natural abilities crucial for guiding people. Following the era of prophets and messengers, scholars, reformers, and noble rulers who succeeded them drew from this pure source. They derived principles of governance and successful leadership methodologies from the divine revelations, administering their people adeptly and fostering the consolidation of Islam in their lands. However, in later eras, these foundational elements waned. Many leaders disregarded the noble Islamic values they inherited. Consequently, weaknesses seeped in, and successful, impactful leadership shifted to other groups. I have compiled the principles of leadership advocated by the prophets and messengers, particularly the final messenger, Prophet Muhammad ﷺ,I gave some examples of the leaders among this Ummah, It showcase exemplary leaders from our glorious history and provide guidance on returning to that greatness by reverting to the landmarks of leadership illustrated by the Prophet ﷺ, It's in this return that the restoration of our former glory can be realized.

Phytodiversity, Vegetation Composition and Ethnoecology of Muzaffarabad District, Azad Jammu and Kashmir, Pakistan

Muzaffarabad district, Azad Jammu and Kashmir, Pakistan is part of western Himalaya and rich in phytodiversity but little known with reference to plant diversity, vegetation composition and ethnobotanical studies through statistical tools. To fill this research gap, the whole area was explored for the collection of field data during August 2014 to July 2016 for floristic diversity, vegetation composition and types, tree species regeneration pattern and ethno-ecological knowledge by the inhabitants. Documentation of overall floral elements depicted that there were 757 phytotaxa (749 species, 3 sub-species, 5 varieties) belonging to 492 genera and 120 plant families, thus study area account for 13% of flora of Pakistan in spite of its low proportionate land area (0.21%). This study also recorded 87 plant species as new record to the study area including 10 species as new record for Pakistan. For vegetation studies, 16 altitudinal transects with 110 sampling stations and 990 plots were studied by using stratified random vegetation sampling method. All the collected vegetation and environmental data was further tested for various multivariate analyses. A total of 343 plant species associated with seven plant communities viz. 1) Cannabis-Ailanthus-Acacia sub-tropical community, 2) Pinus-Cynodon-Micromeria sub-tropical pine community, 3) Heteropogon-Piptatherum-Dodonaea sub-tropical scrubland community, 4) Plantago-Clinopodium-Geranium Himalayan moist temperate degraded community, 5) Pinus-Impatiens-Indigofera Himalayan moist temperate blue pine community, 6) Abies-Cotoneaster-Picea Himalayan sub-alpine coniferous community and 7) Poa-Sibbaldia-Ranunculus Himalayan alpine scrubland/grassland community were recorded. Kruskal Wallis and Multi-Response Permutation Procedures tests detected significant difference in the mean diversity values and species composition of plant communities respectively. Canonical correspondence analysis detected significant contribution of eight different explanatory towards explaining variations in the species data. Similarly variation partitioning results proved the leading contribution of topographic variables class followed by biotic and edaphic classes. Three coniferous species including Cedrus deodara, Picea smithiana and Taxus wallichiana showed no regeneration in the study area whereas it was recorded highest for Mallotus philippensis and Olea europaea subsp. cuspidata. By using fitted Generalized Additive Model, the response curves of tree species along stem to stump ratio (deforestation intensity) variable depicted that Abies pindrow, Aesculus indica, Cedrela serrata, Cedrus deodara, Picea smithiana, Quercus glauca, Quercus oblongata and Taxus wallichiana were under serious threat of deforestation. A total of 494 phytotaxa were recorded as ethno-ecologically important, which further grouped into 12 major use categories. These includes medicinal (293 spp.), fodder/forage (105 spp.), ornamentals/home garden (92 spp.), native vegetables (68 spp.), fencing/hedging (64 spp.), fruit/grains (52 spp.) fuelwood (36 spp.), artefact (31 spp.), spices/condiments (28 spp.), perception (15 spp.), construction (14 spp.) and furniture (12 spp.). The results of availability status of the ethno-species from wild/market during the last 10 years depicted 38 species as highly endangered and the leading one was Saussurea costus. Relative use value results suggested that male informants possessed the higher overall ethnobotanical information’s than the female informants. Overall, the study area was observed under heavy anthropogenic pressure thus sustainable use of existing resources and various recommendations were proposed.