امین حزیں سیالکوٹی- اقبالؒ کا ایک معنوی شاگرد
امینِ حزیں (۱۸۸۲۔۱۹۶۸ء) سیالکوٹ میں پیدا ہوئے۔ آپ کا اصل نام خواجہ محمد مسیح پال ہے۔ سکاچ مشن سکول سیالکوٹ میں انہیں مولوی میر حسن جیسے استاد سے اکتسابِ فیض کا موقع ملا۔ مولوی صاحب کی تربیت نے ان کے شعور کو اجاگر کیا۔ ان کی ملازمت کا بیشتر حصہ گلگت میں انڈین پولیٹیکل سروس میں گزرا۔ ۱۹۳۹ء میں خان بہادر کا خطاب پا کر ملازمت سے سبکدوش ہوئے اور اپنے آبائی شہر سیالکوٹ میں سکونت اختیار کی۔ (1) ۱۹۰۲ء میں ان کی پہلی غزل لکھنو کے ’’پیامِ یار‘‘ رسالے میں چھپی اور اس کے بعد شعر و شاعری کا سلسلہ برابر جاری رہا۔ ابتداء میں مولانا ظفر علی خاں اور مولانا جوہر کے رنگ سے متاثر تھے بعد ازاں حضرت علامہ اقبالؒ کو پسند کرنے لگے اور یہ رنگ ایسا بھایا کہ پھر کسی اور کا نقش نہ جم سکا۔ امینِ حزیں کا کلام بر صغیر پاک و ہند کے مختلف ادبی رسائل میں چھپتا رہا جن میں ’’پیامِیار‘‘، ’’مخزن‘‘، ’’ساقی‘‘ اور ’’ہمایوں‘‘ قابلِ ذکر ہیں۔(2) امینِ حزیں کا پہلا شعری مجموعہ ’’گلبانگِ حیات‘‘۱۹۴۰ء میں شائع ہوا۔ دوسرا شعری مجموعہ ’’نوائے سروش‘‘ الفیصل ناشران و تاجران ادارے نے شائع کیا۔
تیسرا مجموعۂ کلام ’’سرودِ سرمدی‘‘ بھی الفیصل ناشران و تاجران ادارے نے شائع کیا۔ امینِ حزیں کی شاعری کے آٹھ مسودے ابھی تک شائع نہیں ہو سکے۔
یہ آٹھوں مسودے ان کے عزیز و اقارب کے پاس موجود ہیں۔ امینِ حزیں کے ہزاروں کی تعداد میں مشاہیر کے نام خطوط بھی محفوظ ہیں۔ اردو ادب کے محققین کے لیےیہ شعری و نثری فن پارے قیمتی سرمایہ ہیں۔
امینِ حزیں ایک مشاق اور قادر الکلام سخن ور تھے۔ انہوں نے تقریباً ہر صنفِ سخن میں طبع آزمائی کی ہے۔ انہیں اردو‘ عربی‘ ہندی ‘ سنسکرت‘ انگریزی‘ پشتو اور دیگر...
The study aimed at exploring social justice, peace, prosperity, love, welfare and coexistence in the light of Prophetic Sīrah being the model of humanism in the world. The Prophet Muhammad (ﷺ) was a paragon of social justice and a role model at the apex for humanity. He was a great social reformer and social activist. He (ﷺ) crippled an arrogant class and race-based system by the virtue of equality, avoiding the exploitation of basic rights of poor and by establishing a society based on virtues of charity and well-wishing. The Holy Prophet (ﷺ) strived for making a society based on collective and individual justice. He was real role model of tolerance and kindness which can vividly be observed at various events such as; entering the city of Makkah, the pact of Ḥudaybiya, the treaties with the non-Muslims, at the time of migration to Madīnah, fixing the Black-Stone and Ḥilf al-Fuḍūl. Thus, it is a fact that Holy Prophet (ﷺ) emerged a society that strives for gaining social justice. The researcher applied descriptive method for conducting this research. The study concludes the aspects of social justice in the Sīrah of the last Prophet which can surly enlighten the whole humanity and all societies of the world
study is based on economic analysis of moonlighting and wage rate determination in higher education institutes of Khyber Pakhtunkhwa. The main objective was to investigate the determinants of moonlighting and moonlighting wage in public sector universities of Khyber Pakhtunkhwa. Multi-stage sampling was used. In the first stage, the population was stratified into rural, semi urban and urban universities. A simple random sample of nine universities was selected from each stratum using proportional allocation method. In stage two, each of the selected universities (primary sampling units) were further stratified according to the designation of the faculty and a sample of 656 faculty members was selected using simple random sampling with proportional allocation of units‟ selection. Logistic regression was used for analysis based on the incidence of moonlighting or not moonlighting while generalized linear modeling and ordinary least square was used for moonlighting wage rate determinants. Wage rate of second job, accumulative wage of more than one second jobs, employment status and cadre, hours of work at second job, location and marital status were found significant in its effect towards moonlighting. Moonlighting wage rate was found to be significantly affected by location, age, hours of work at second job, and job grades. The study found a reliable measure which divided moonlighting into occupation specific and non occupation specific motives. There was found no significant difference between the need fulfillment of those who moonlight and those who does not. Moonlighters were found more need deficient in security, esteem and actualization needs. It was recommended to align the salaries of the employees across locations and wages at primary job to be increased and focus on need fulfillment may be prioritized. Moonlighting may be encouraged as it leads the moonlighters to improve their academic performance. However it should not suffer their efficiency at their primary work place. Moonlighting should be taken by choice and not by chance to meet/feel minimum need fulfillment deficiency. In some institutions where employees cannot be recruited on regular basis, moonlighters can help perform such duties and contribute to organizations in terms of teaching and research. So it should be encouraged.