میرواہ کی راتیں اور جنس نگاری
کومل شہزادی
اردوادب میں اصناف سخن ہو اصناف نثر دونوں میں جنس کو بطور موضوع برتا جارہا ہے۔بالخصوص ناولوں میں یہ رجحان ابتدا سے ہی ہے بیسویں صدی کے ناولوں پر نظر ڈالی جائے یا اکیسویں صدی کی دودہائیوں کے ناولوں پر ہمیں جنس کا رجحان لازم ملتا ہے۔رفاقت حیات کا شمار اکیسویں صدی میں ہوتا ہے۔علاوہ ازیں اکیسویں صدی کے ناول نگاروں میں محمد حفیظ خان کے ناول انواسی اور آدھ ادھورے لوگ دیکھ لیجیے اور محمد اقبال دیوان کا ناول کہروڑ پکا کی نیلماں جس میں جنسی رجحان نظر آتا ہے۔
''میرواہ کی راتیں ''ناول کے مصنف رفاقت حیات ہیں ۔جو ایک عمدہ ناول نگار ہیں اور ان کے اس ناول نے ناول کی دنیا میں اپنا ایک مقام بنایا ہے ۔ یہ 15 اپریل 1973 کو محراب پور ، ضلع نوشہرہ سندھ میں پیدا ہوئے یہ ناول 2019ء میں عکس پبلی کیشنز سے شائع ہوا ۔جو 144 صفحات پر مشتمل ہے ۔ناول کا مرکزی کردار جس کے ذریعے ناول میں دیہی علاقے کی بھرپور عکاسی کی گئی ہے ۔نذیر جو کام کی غرض سے اپنے چاچا اور چاچی کے ہاں رہائش پذیر ہے ۔ نذیر میر پور ماتھلیو سے ٹھری میرواہ آیا کیونکہ وہ اپنے والدین کی آتھ اولادوں میں چوتھے نمبر پر تھا ، اس لیے اس کے حصے میں ماں باپ اور بڑے بھائی اور سب سے چھوٹے بھائی کے حصے میں آیا تھا ۔ پانچ برس کی عمر میں جب اسے اسکول میں داخل کروایا گیا تو پہلے ہی دن ایک لنگڑے استاد نے کسی وجہ کے بغیر اسے تین زور دار تھپڑ رسید کیے ۔ اب یہ علم نہیں تھا کہ یہ استاد کے تھپروں کا اثر تھا یا اس کی طبیعت کا من...
Signaficance of the Understanding of Intra-faith Similerties: Analytical Study in the Context of Pakistan Muslims are commanded to foster unity as breaking into sects is forbidden by Allah. Islam teaches about broadness of vision and the emergence of different denominations in Islam is because of this broadness. There are different school of thoughts that emerged due to the broader perspective of Shar’ῑah rulings like Hanfῑ, Shᾱfῑ, Mᾱlikῑ and Hanblῑ, J'afrῑ etc despite that there is an essential unity in beliefs and practices among the Muslims. They all worship Allah, follow the last Messenger, Muhammad (ﷺ) and the last revelation Qur’an. They face the same Qibla while praying, prostrate to Allah five times a day, and believe in finality of prophet hood. Qur'an and Ahᾱdῑth are a source of jurisprudence for all Muslims. The difference between Muslims is in understanding and interpreting the Scripture and Ᾱhᾱdῑth of Prophet Muhammad (ﷺ) in the matters related with implementation of certain religious, social, political, and other duties. Islam rejects sectarianism, intolerance and extremism. Keeping in mind all of the above-mentioned points, in the article an attempt has been made to analyze the major challenges facing the intra-faith unity in Pakistan. The first is ignorance. Second is the role of media and scholars. Third is curriculum and fourth is intolerance. In the beginning the introduction of different schools of thought is given, and then forbearance demonstrated from the life of ‘Salaf Sᾱlihῑn’ has been described to establish an atmosphere of harmony in the present time, especially in Pakistan. The importance and significance of foundations of harmony is explained in such a manner that every Muslim should understand that the differences between the Muslims are very small, as they are only minor disagreements. Other than that, they are united in beliefs and practices. Finally, in the end, recommendations have been proposed.
This study was conducted during 2015-2016 to explore aphid fauna of Poonch division of Azad Jammu and Kashmir, Pakistan. Aphids, as the phloem sap feeders and with many species being transmitter of viral diseases in the host plants, constitute a taxon of serious pests of all agroecosystems including wild plants the world over. Thanks to the ecological backlash of modern era identification of pest species has become fundamental step in the effective execution of pest management. Notwithstanding reasonably documented aphidoidea from rest of Pakistan, comprehensive faunal studies on aphids hitherto remained unattended in Azad Jammu and Kashmir. Two years’ exploratory survey in the Poonch division yielded a total of 69 species under 40 genera, representing 7 subfamilies, 9 tribes and 11 sub tribes of Aphididae infesting a wide array of host plants, including field crops, vegetables, fruits, ornamentals, medicinal, aromatic herbs, and wild trees, comprising 61 species under 56 genera and 36 families. Aphidinae having 57 species under 30 genera was the most species rich subfamily of the 7 studied subfamilies. The tribe Macrosiphini having 41 representative species under 25 genera was the most species rich tribe amongst 9 studied tribes, followed by Aphidini that carried 16 species under 5 genera. Lachniae had 4 species under 3 genera, Chaitophorinae and Calaphidinae each had 2 species under as such genera, Greenideinae had 2 species under 1 genus and 2 subgenera. Eriosomatinae and Hormaphidinae had 1 species each. The data is inclusive of 16 first, 19 second records in addition to 59 new locality records for Pakistan’s aphid fauna. Chaetosiphon (Pentatrichopus) fragaefolii (Cockerell), Chaetosiphon (Pentatrichopus) thomasi Hille Ris Lambers, Chaetosiphon (Pentatrichopus) tetrarhodum (Walker), Metopolophium montanum Hille Ris Lambers, Myzaphis turanica Nevsky) Hyperomyzus pallidus Hille Ris Lambers, 1935; Macrosiphum gei (Koch, 1855); Nasonovia ribisnigri (Mosley, 1841); Neomyzus circumflexus (Buckton, 1876); Pterocomma beulahense (Cockerell, 1904); Sitobion africanum (Hille Ris Lambers, 1954);Toxoptera citricidus (Kirkaldy, 1907); Uroleucon ambrosiae (Thomas, 1878); Uroleucon compositae (Theobald, 1915); Lachnus tatakaensis (Takahashi, 1937); Astegopteryx bambusae (Buckton, 1893) and Melaphis rhois (Fitch, 1866) constitute new records for the country. Aphis gossypii infesting as many as 31 host plants under 26 genera belonging to 16 families was the most polyphagous studied species. High species richness was found in surveyed sites located between 900 to less than 1800 meters above sea level. However, highest number, 54 species under 27 genera, were recorded from Rawalakot, followed by Hajira, 41 species under 25 genera, Abbaspur 34 species under 19 genera, Bagh 29 species under 14 genera and Khai Gala 32 species under 10 genera. Lowest number of species, 7 under 4 genera, were recorded from Toli Pir, the highest survey station. Taxonomic keys for studied subfamilies, tribes, subtribes, genera and species were constructed. Diagnostic characters, line diagrams, micrographs, morphometric data, altitudinal and temporal distribution, systematic checklist, distribution in study area of studied aphid species and catalogue of the sampled host plant species is provided herewith.