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Home > And Muhammad Is his Messenger از این میری شمل کا تحقیقی مطالعہ

And Muhammad Is his Messenger از این میری شمل کا تحقیقی مطالعہ

Thesis Info

Author

اسما طارق

Supervisor

حمیرا خلیل

Program

Mphil

Institute

University of Faisalabad

City

فیصل آباد

Degree Starting Year

2018

Language

Urdu

Keywords

اسلام اور مستشرقین

Added

2023-02-16 17:15:59

Modified

2023-02-19 12:20:59

ARI ID

1676730791664

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حکیم عبدالقوی دریابادی

حکیم عبدالقوی دریا بادی
ماہِ اکتوبر ۹۲ء میں ا یسی ۳ عالم ہستیاں اس دار فانی سے کوچ کرگئیں جن کا غم و افسوس مدتوں ہوتا رہے گا۔حکیم عبدالقوی دریابادی اورمولانا حامد اﷲ الانصاری غازی مختصر سی علالت کے بعد انتقال فرماگئے ۔ انا ﷲ وانا الیہ راجعون۔
حکیم عبدالقوی دریابادی مولانا عبدالماجد دریا بادی کے بھتیجے اور داماد تھے۔ ان میں علم وقابلیت اس قدر تھی کہ ان کی سادگی وقناعت پسندی نے اس کو چھپا رکھاتھا ۔مشرقی ومغربی علوم میں انھیں ملکہ حاصل تھا۔انگریزی زبان میں بے تکلف لکھاکرتے تھے، اردو فارسی اور عربی میں تو ملکہ حاصل تھا ہی۔کتنے ہی اردو اخبارات کے اداریے بغیرنام کے لکھا کرتے تھے۔ فاضل طب تھے ایم۔ اے کی ڈگری اعلیٰ نمبروں سے انہوں نے حاصل کی اس کے باوجود کبھی بھی انہوں نے اپنی قابلیت کارعب یاسکّہ جمانے کی کوشش نہیں کی۔حضرت مفتی عتیق الرحمن عثمانیؒ سے ان کو قلبی لگاؤ تھا ۔ادارہ ندوۃ المصنفین دہلی کی طرف سے جب مفتی عتیق الرحمن عثمانیؒ کی یاد میں مفکّر ملّت شائع کیاگیا تواس میں حکیم عبدالقوی دریابادی نے خصوصی طور پر اپنامضمون اشاعت کے لیے ارسال فرمایا۔ ’’صدق جدید‘‘ لکھنؤ کوانھوں نے مرحوم دریابادی کے بعد جس طرح جاری رکھا وہ مولانا عبد الماجد دریابادی ؒ کی یادگاررہے گا۔ اﷲ انھیں کروٹ کروٹ جنت نصیب فرمائے۔ [نومبر ۱۹۹۲ء]

 

Public Management: A New Public Service Oriented Concept of Public Service

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Rise of Religious Extremism After the End of Cold War and its Impacts on Pashtun Nationalism: A Case Study of Khyber Pakhtunkhwa 1991-2013

This study explore the impacts of religious extremism on Pashtun nationalism in Khyber Pakhtunkhwa. In this thesis, the scholar understand that there is dearth of literature on religious extremism and its Impacts on the Pashtun community. Furthermore, the scholar suggests that the literature on the conflict of religious extremist and Pashtun nationalist forces in Pakistan in generally and Khyber Pakhtunkhwa particularly amidst heavy debates on the conflicts among the two groups. The scholar oppose that the conflict between religious extremist and Pashtun nationalist forces directly impacted the Pashtun identity and culture in various fields. For the case of Pashtun nationalism in Khyber Pakhtunkhwa, the scholar contended that since Afghan war till today the support of religious extremist and militants badly hurt the „Pashtunwali Code‟. Though, the cultural identity and Pashtunwali were not ended, but seriously suppressed from the last four decades. The forcefully injected ideology of religious extremism was not accepted to the Pashtun community and they show strong resistance from time to time against these heinous and self-made ideas and thinking. Thus, the scholar refute either of the two contesting arguments in the literature, one arguing that the impact of religious extremism on Pashtun identity results in softening or hardening of Pashtun culture and identity, while the other argues for no impacts on Pashtun identity. The scholar argue that such different and multiple impacts can also be witnessed on different aspects of Pakistani national identity where national identity is neither lost nor reaffirmed. In this context, the scholar suggest that Islam (religion) is a religion of peace and humanity but why it became a source of destruction for Pashtun nationalism. Moreover, on one side the Pashtun sacrifices their live for peace, stability and interest of the state, on other hand the state is not ready to hug Pashtun community. The establishment of Pakistan with alliance of other countries imported war on Pashtun populated areas for the last forty years, but still they are deprived of their basic necessities and fundamental rights. The extremist and nationalist forces remained always in conflict to each other due to their different of opinion. The scholar argued and mentioned all the causes for promotion of extremist elements and for decline of Pashtun nationalism. The Pashtun nationalism emerged with heavy force after 2015. People started resistance against the extremist forces as well showed serious grievances over the establishment support to these elements. Methodologically, the study is based on ethnographic field work, consisting more than 20 expert and in depth open-ended, semi structured interviews from experts.