یک طرفہ محبت کا قصہ جو لکھا ہوتا
دیوانہ ہے، چھوڑو نا! بس تم نے کہا ہوتا
تم یاد کرو بیٹھے اب قیس میاں ہی کو
میں ایک صدا کرتی دشت آن کھڑا ہوتا
پتھرائی ہوئی آنکھیں رستہ ہوئی جاتی ہیں
اک بار پلٹ آتے، وعدہ تو وفا ہوتا
بے مول ہوا ہے اب، انمول کبھی تھا یہ
دل ہم کو دیا ہوتا، احسان کیا ہوتا
قاصر تھی زباں تیری جاتے ہوئے کہنے سے
آنکھوں سے کہا ہوتا، اس دل نے سنا ہوتا
اک اور غزل کہہ دوں حسرتؔ کی زمیں ہے خوب
احوال سنانے کو جو تم نے کہا ہوتا
پھر درد دوا ہوتا اور چاند نگر مسکن
پہلو میں فضاؔ کے گر وہ شخص کھڑا ہوتا
Islam is a religion of Nature that covers all aspects of life and guides human being to right path amid ups and downs in one’s life. But Human intellect and comprehension have limited capacities which can understand conditions or benefits of any situation or commodity for the time being. On the other hand, teachings of the Qurʻan and Sunnah are framed in accordance with the nature of human being and since Allah Almighty is the Creator of the entire Universe including the Nature so Allah had commanded to lead life in light of the His divinely inspired principles to get real success. Concept of Halal and Haram plays central role in evolving or driving attitude of a consumer with Islamic ideology. In the prevalent worldly economic system which mainly focuses on means as to how quickly satisfy desires and demands of a consumer irrespective of concept of Halal and Haram. In this context, if a consumer finds more satisfaction in having one glass of wine than milk, the consumer in question would opt for wine and would consider him or herself as successful after having his desires met within his available resources. Moreover, this particular attitude of the same consumer would be called rational act and logical because he or she gets more satisfaction, he or she was struggling or longing for. While Islam focuses on real welfare and success of an Islamic principles-inspired consumer. The consumer with Islamic belief would prefer to get real success here and hereafter by following teachings of Islam which provide for carrying out commandments of Allah
Species composition and vegetation structure of Western Himalayan alpine and subalpine highlands are among the key components of regional biodiversity. The current research project was designed to investigate the species composition, distribution pattern, conservation status, ecosystem services and sustainability of sub alpine and alpine vegetation zones with reference to environmental and anthropogenic variables in the state of Azad Jammu and Kashmir (AJK), Pakistan. Field sampling was carried out at 56 sites in an altitudinal range of 2700 to 4400m in 5 districts of AJK following standard phytosociological protocols. Results revealed a total of 517 plant species recorded from the study area belonging to 78 families and 239 genera; including 9 trees, 51 shrubs, 48 Pteridophytes and 407 herbs. Highland flora showed overwhelming (63.05%) dominance of 14 plant families contributing 326 species out of the total 517 recorded species. Asteraceae was the largest recorded family with 54 species followed by Rosaceae (37 species), Poaceae (35 species) and Lamiaceae (29 species). Analysis of the Biological spectrum of the highland flora revealed Hemicryptophytes as the dominant Life form with 211 species constituting 40.81 % of the local flora whereas Micorphylls were found to be the dominant leaf spectrum with 185 Species (35.78 %). A total of 56 plant communities were established at the sampling sites on the basis of Importance Value Index (IVI) with Salix flabellaris as the most dominant plant species with an IVI of 11.31 followed by Juncus membraneous (10.03), Abies pindrow (9.21), Betula utilus (8.02) and Pinus wallichiana (5.38).The average value of Simpson’s diversity index was calculated to be of 0.92 whereas Shannon-Weiner diversity index as 3.16 for the studied communities. The local flora exhibited an average Menhinick’s richness value of 2.26 with an evenness of 0.62. Plant communities showed an immature succession rate with a low value of community maturity index recorded as 19.13 % attributed to the anthropogenic disturbances and climatic harshness. The contribution of ecosystem services provided by the alpine and subalpine in livelihood of local communities was assessed through socioeconomic surveys in ten remote valleys of AJK. Study area showed large family and herd sizes of 8.95 and 17.96 respectively with a small average land holding of 2.13 ha and an available grazing area of just 0.683. Data revealed 67 plant species having indigenous ethnomedicinal utilizations whereas 24 plant species were used for treatment of veterinary ailments. Wild vegetables were found to be an important component of local food with a total of 34 herb species whereas 53 plant species were recorded to be used as fodder. Collection and trade of 8 mushroom species, especially Morchella esculenta from the forest areas were identified as a significant source of income for locals. Local communities were totally dependent upon the forests for the fuel wood with an average annual consumption of 269 tons/ household. Current study identified anthropogenic impacts including deforestation, overgrazing, overexploitation of medicinal plants and soil erosion as serious threats to the local plant biodiversity. A total of 45 plant species were found to be seriously threatened having very low (<0.05) IVI values in the area. Results of the study might be helpful for the researchers and policy makers to take steps for the conservation of threatened and rare species in the subalpine and alpine vegetation types. We recommend Improvement and implementation of local conservation strategies with an integrated approach involving the local community, government departments and researchers to protect these fragile but immensely important sub alpine and alpine vegetation ecosystems in western Himalayan region of AJK.