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Home > مجمو عہ رسا ئل اشرفیہ از مولانا غلام علی اوکاڑوی کے منہج و اسلوب کا تجزیاتی مطالعہ

مجمو عہ رسا ئل اشرفیہ از مولانا غلام علی اوکاڑوی کے منہج و اسلوب کا تجزیاتی مطالعہ

Thesis Info

Author

محمد حمزہ،حافظ

Supervisor

زاہد بلال

Program

Mphil

Institute

OU

City

اوکاڑہ

Degree Starting Year

2021

Language

Urdu

Keywords

شخصیات

Added

2023-02-16 17:15:59

Modified

2023-02-19 12:20:59

ARI ID

1676730899059

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مولانا سعید احمد اکبر آبادی

مولانا سعید احمد اکبر آبادی کی رحلت
(ڈاکٹر محمد اسلم)
علم و حکمت کا وہ آفتاب جو گذشتہ نصف صدی سے برصغیر پاک و ہند کو منور کررہا تھا، مورخہ ۲۴؍ مئی مطابق ۳؍ رمضان المبارک بروز جمعہ افطار سے تھوڑی دیر پہلے غروب ہوگیا، یعنی حضرت مولانا سعید احمد اکبرؔ آبادی عالم فانی سے عالم جادوانی کی طرف کوچ فرماگئے۔ اناﷲ وانا الیہ راجعون۔
مولانا کی علالت کا سلسلہ طویل رہا، گذشتہ سال مئی کے وسط میں حضرت مفتی عتیق الرحمن عثمانی کا انتقال ہوا تو ان پر اس سانحہ کا بڑا اثر ہوا، اس کے دو ماہ بعد ان کے بڑے بیٹے عمر سعید آناً فاناً وفات پاگئے، ان کی طبیعت پر اس کا بھی بڑا اثر ہوا، بیٹے کی وفات کے روز انھوں نے ان کو کسی وجہ سے خوب ڈانٹا تھا، وہ گولیاں کھا کر سونے کے عادی تھے، مولانا کا خیال ہے کہ اس روز آزردہ ہوکر انھوں نے مقررہ مقدار سے زائد گولیاں کھالیں، اور اس لحاظ سے وہ اپنے آپ کو قصور وار سمجھنے لگے تھے، گذشتہ اگست میں میرے قیام علی گڑھ کے دوران میں انھیں کتے نے کاٹ لیا، ڈاکٹر نے ان کے شکم میں متعدد انجکشن لگائے، لیکن چند روز بعد وہ جگہ متورم ہوگئی، اور انھیں بخار آنے لگا، ڈاکٹروں نے ملیریا بخار کی تشخیص کی اور انھیں کونین کھلانا شروع کردیا، ضرورت سے زیادہ کونین کے استعمال سے ان کا جگر خراب ہوگیا، اور خون پیدا ہونا بند ہوگیا، خرابی جگر سے یرقان ہوگیا، علی گڑھ یونیورسٹی کے ہسپتال میں بغرض علاج داخل ہوگئے، لیکن افاقہ نہ ہوا، حکیم افہام اﷲ خان صاحب اور حکیم عبدالحمید صاحب کے ہی زیر علاج رہے، لیکن کمزوری دن بہ دن بڑھتی چلی گئی، ان کی علالت بڑھتی گئی ان کی بیٹی مسعودہ سعید کراچی سے علی گڑھ پہنچیں...

A Quantitative Analysis of Agro-Based Industry in Matiari District, Sindh, Pakistan: A Sociological Perspective

Pakistan is the agrarian country and its last economic data shows the growth in the agriculture production. More than 60 percent population is living in rural areas of the country and is engaged with agriculture activities. While the agro based industry is linked with agriculture sector and use agriculture raw material for production of final goods. The agro based industry provides income and employment generation opportunities. Therefore, the agro based industry is beneficial for the economic development of the area. For this study the 384 sample has been selected from the district Matiari and statistical Chi square test result highlights that the agro-based industry is beneficial for the development of the rural area.

Ghassan Kanafani and Kreshan Chandar A Comparative Study in Resistance Literature

This dissertation is a comparative study in the literature of resistance between the two famous writers: (Ghassan Kanafani and Kreshan Chandar) in Arabic and Urdu languages respectively. It is obvious that the similarity between the global literatures is a well-known phenomenon and we find this similarity clearly in the literature of Arabic writer Ghassan Kanafani and Urdu writer Kreshan Chandar, because Ghassan Kanafani tasted the bitterness of immigration and asylum after the occupation of Palestine by the Jews with the help of British conspiracy. Similarly, Kreshan Chandar grew up in the affected areas of the occupied Kashmir, and he also tasted the bitterness of immigration and asylum after the liberation of the Indian subcontinent from British colonial rule in 1947and he saw injustice closely. This dissertation contains on preface and four chapters: 1- Preface includes the concept of comparative literature, concept of resistance and concept ofliteratureofresistance. 2- Chapter 1 includes the brief history of Kashmir and Palestine. 3- Chapter 2 Ghassan Kanafani, his life briefly and his literature of resistance. 4- Chapter 3The life of KershanChandarbrieflyand his literature of resistance. 5- Chapter 4 comparative study of the resistive literature of the two writers with similarities and differences. Themajor findings of the researchare: 1- Both writers have agreed to urge women and laboring classes to resist injustice andoppression,theyalso urging them to renounce optimism and despair. 2- Both refused defeat, and confirmed to resist all kinds of the problems and hurdles. They alsoresisted blind imitation of foreign culture. 3- Both haveagreedthat before making anyrevolution revival of peoples and nations must be done. 4- Both have tried through their stories to reflect the images of their communities and the realities of theirenvironment without anyfear. I have also highlighted the differences between the two writers as below:1- Kanafani stresses upon resistance of death, Zionist occupation, incapable leaders, migration, weak national identity, and wrong direction in the bios, he also realized that dignity, greatness and lost cannot be restored by the tears in the history of nations. 2- Kreshan Chandar violates the idea of war, and wants to change the outdated system, hated colonialism, feudal lords and capitalists in general, he also strongly resists the exploitation of religion for personal purposes, splitting countries on the basis of religion sectarian violence, injustice with woman, religious education, counter extremism in all formsand forced marriage We hope that this study will be a useful addition in the field of comparative literature, and has opened up new opportunities for the students of Arabic language and researchers in the field of comparative literature in general, and literature of resistance especially, In Sha’ALLAH.