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Muhammad Asad and Maryam Jameelah`s thoughts towards the West-A comparison

Thesis Info

Author

فرہاد شاہد

Supervisor

سعدیہسیّدہ

Program

BS

Institute

University of the Punjab

City

لاہور

Degree Starting Year

2014

Language

Urdu

Keywords

تذکرہ خواتین

Added

2023-02-16 17:15:59

Modified

2023-02-18 11:01:30

ARI ID

1676730965660

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آغا وفا ابدالی

آغا وفا ابدالی (۱۹۲۹ء۔۱۹۹۸ء) کا اصل نام آغا ابو الحیات خان ابدالی تھا۔ آپ پٹنہ (عظیم آباد) کے ایک علمی گھرانے میں پیدا ہوئے۔ آغا وفا ابدالی نے نواب سراج دین خان سائل دہلوی(جو داغ ؔدہلوی کے داماد تھے) کے آگے زانوئے تلمذ طے کیا۔(۷۸۸) قیام پاکستان سے پہلے آپ کلکتہ سے شائع ہونے والے ہفت روزہ ’’چونچ‘‘ کی مجلسِ ادارت میں شامل تھے۔ آپ ہندوستان میں دہلی کے روزنامہ ’’وحدت‘‘ اور ’’انصاری‘‘ میں بھی فکاہیہ کالم لکھتے رہے۔ قیام پاکستان کے بعد آغا وفا ابدالی نے پسرور میں مستقل سکونت اختیار کی۔ آپ روزنامہ ’’روشنی‘‘،’’کراچی‘‘،روزنامہ ’’انجام‘‘ کراچی ’’نوائے وقت ‘‘،لاہور ،’’کوہستان ‘‘،لاہور اور ’’سفینہ‘‘ لاہور سے بھی منسلک ہوئے اور ان میں کالم لکھتے رہے۔آپ نے پسرور سے شائع ہونے والے ہفت روزہ ’’نوائے پسرور ‘ ‘ کی بھی ادارت سنبھالی ۔(۷۸۹)

’’غبار دل‘ آغا وفا کا پہلا شعری مجموعہ ہے جس کی پہلی اشاعت ۱۹۹۳ء میں پرفیکٹا پبلشرز لاہورسے ہوئی۔ اس میں قطعات کی تعداد ۲۵۲ ،۳ غزلیں اور ۴ نظمیں شامل ہیں۔ ’’شرار دل‘‘ دوسرا شعری مجموعہ ہے۔ جسے ادبی سبھا پسرور نے ۱۹۹۴ء کو شائع کیا۔ اس میں قطعات کی تعداد ۱۷۲ ،۲ نظمیں اور ۱۲ غزلیں شامل ہیں۔ ’’بہار دل‘‘ آغا وفا کا تیسرا شعری مجموعہ ہے جسے ادبی سبھا پسرور نے ۱۹۹۸ء میں شائع کیا۔ اس میں ۳۲ قطعات ،۹ غزلیں اور ۲۷ متفرق اشعار شامل ہیں۔

آغا وفا ابدالی بیسویں صدی کا ایک ایسا شاعر ہے جس کی شاعری پاکستان کی آپ بیتی معلوم ہوتی ہے۔ آغا وفا طنز و مزاح کے ساتھ ساتھ اپنے عہد کی بربادی پر خون کے آنسو بہاتا ہوا دکھائی دیتاہے۔ ان کی شاعری کا غالب حصہ قطعات پر مشتمل ہے۔

ہندوستان میں عہد غلامی کی دہکتی داستاں آغا وفا ابدالی کے سامنے تھی ۔جس کے سامنے بھیانک مناظر کو آغا وفا ابدالی نے اپنی سر گزشت میں بڑی تفصیل اور درد ناک انداز میں لکھا...

عصر حاضر میں بین المذاہب ہم آہنگی کی ضرورت و اہمیت

The enmity and differences among nations have risen along with the increasing distances among people. Therefore, the need of hour is to develop the spirit of harmony and understanding among the followers of revealed religions. The Messengers and Prophets were designated by Allah to promote and promulgate, justice, tolerance, love and harmony among His creations. Islam is a religion based on characteristics of peace, love, respect, tolerance, dignity and denial of extremism, which are in the contemporary world ideal for interaction among nations. Islam teaches to respect all the religions and prophets to maintain and sustain the peace and harmony. The advanced technology of modern world and inventions demand intense responsibility to maintain and enhance the better human relations in Political, Social, Economic, Religious, and Cultural spheres of life. The present article envisions all those dimensions, which are essential for interfaith harmony.

Rights of Prisoners: A Camparative Study of Shariah & Law With Special Reference to Pakistani Statutes and Case Law

Though the essential concept of rights may transform for prisoners however the prison walls do not keep the fundamental rights altogether out. The transformation of concepts of rights though subtracts several liberties however grants certain special rights to the inmates. This research is an attempt to explore those rights in a thematic way. In this regard, the first category relates to the right to avail ‘alternative strategies to imprisonment’ or ‘non custodial methods’. These methods are not very popular in Pakistani criminal justice system. The primary reason for this resistant attitude is that the out-dated laws offer extremely weak surveillance and monitoring mechanisms to support these methods/ alternative strategies. Therefore most of the times the system while failing to trust these mechanisms rules out the possibility to employ these strategies. Resultantly the detainee/offender gets affected. Chapter II, III and IV of this research particularly provide a discussion on pre-trial/pre-sentencing, post-trial/sentencing and post-sentencing non-custodial methods respectively. The second thematic category relates to the ‘rights of reformation of inmates during imprisonment’. In this regard, Chapter V specifically deals with the rights of prisoners captivated under terrorism charges. These prisoners face inequitable attitude not only during the trial but also in post-conviction scenario. This Chapter is a statutory and judicial scrutiny of the matter which provides recommendations to solve the issue. Chapter VI is a thorough discussion on the right of reformation and rehabilitation, the relevant available strategies to ensure this right in Pakistan, their reasons of failure and the suggestions for improvement. The next category relates to the post-imprisonment rights of ex-prisoners with specific reference to the ‘right of repatriation’. Chapter VII highlights the current statutory position with relation to the ex-prisoners/convicts in Pakistan. It suggests the remedies in the light of English statutory mechanisms to deal with the issue. vii Chapter VIII is a comparative study of the modern viewpoint on above-cited rights with the Islamic perspective. This Chapter concludes that the basic concepts of nearly all the modern rights and the rights provided by Sh’ariah to the prisoners are similar. Sometimes the legal procedure lacks with regard to some modern rights however this deficiency might be removed through proper law making. The final Chapter gives the concluding suggestions. Thus this thesis is not a discussion regarding the provision of basic amenities to the prisoners as their right but it touches some thematic approaches of rights of prisoners starting from the rights of ‘detainee prisoners’ towards ending upon the rights of ‘ex-prisoners’.