(1) حاتم ظہور الدین شیخ، دیوان زاده، مرتب پروفیسر عبد الحق (نئی دیلی: نیشنل مشن فارمین سکر پٹس)
اشاعت اول 2011، صفحہ 5
(2) توقیر احمد خان، پروفیسر ڈاکٹر قلمی مسودہ صفحہ 1
(3) حاتم ظہور الدین شیخ ،دیوان زاده، مرتب ،پروفیسر عبد الحق، صفحہ 5
(4) اقبال، کلیات اقبال اردو ،بانگ درا، والدہ مرحومہ کی یاد میں (لاہور ۔ اقبال اکادمی
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(5) توقیر احمدخاں،پرو فیسر ،ڈاکٹر، قلمی مسورہ صفحہ 2
( 6) عبدالحق، پروفیسر، فکرِاقبال کی سرگذشت، ناشر، صائمہ حق، شفا حق ( جون پور:یو۔ پی۔رحمن منزل، بلوا گھا ٹ شام 1998ء) صفحہ 5
(7 ) عبد الحق، پروفیسر ،فکرِ اقبال کی سرگذشت، ناشر، صائمہ حق ، شفا حق، صفحہ4
(8) عبدالحق، پر وفیسر، عصری لغت (نئی دہلی ۔ اصیلا آفیسٹ پرنٹرز ) اشاعت دوم فروری 2006
صفحہ 5
(9) اقبال، کلیات اقبال فارسی، پیام مشرق، ساقی نامہ (لا ہور: شیخ غلام علی اینڈ سنز ) س ن ،صفحہ 285
(10) عبدالحق، پروفیسر، خط بنام ساجد ندیم، یکم جون 2014 ء
(11) عبدالحق، پروفیسر، خط بنام ساجد ندیم، یکم جون 2014 ء
(12) عبدالحق، پروفیسر، اقبال اور اقبالیات (کشمیر :سرینگر میزان پبلشر ) بار دوم 2009ء، صفحہ 3
(13) عبدالحق، پروفیسر، خط بنام ساجد ندیم، یکم جون 2014 ء
(14) اقبال کلیات اقبال اردو، بانگ درا، صفحہ 286
(15) اقبال، بکھرے خیالات، مرتبہ، ڈاکٹر جاوید اقبال مترجم پروفیسر عبدالحق ( جون پور یوپی ۔ پہاڑ پو
مچھلی شہر ) مارچ 1975 ء
(16) اقبال، کلیات اقبال اردو، بانگ درا ،نظم، التجائے مسافر صفحہ 122
Among different creations of Allāh, Jinnāt have their own independent existence. By essence, they neither belong to the human race nor to the angelic world. One commonality between Jinnāt and human beings is that they both are provided with consciousness and can practice their own free-will in terms of choosing what is right and what is wrong, while angles are deprived of this ability. Jinnāt are mentioned in numerous places in the Qur’ān and the Aḥādīth of the Prophet SAW, so much so that it would be unreasonable to deny their existence. Henceforth, the scholars from every period of time have acknowledged their existence and it wouldn’t be wrong to claim that they all share almost similar views on them. Likewise, every Muslim group acknowledged their existence with the exception of Jahmīyah and Mu‘tazilah. As far as Jews and Christians are concerned, they too like Muslims believe in the existence of Jinnāt. To summarize, it is proven by means of multiplicity (Tawātur) of report from all the Prophets and Messengers and therefore, every follower of the heavenly religion has some sort of belief in the existence of Jinnāt. As far as their influence on the human beings is concerned, there are three major views prevailing among Muslims. There are those who completely deny their existence and therefore, do not in anyway acknowledge their influence on human life. Then there are those who do believe in their existence but are of the opinion that they remain aloof from human beings and therefore, have no influence on the human life. The third opinion which is the opinion of the majority of the scholars is that not only Jinnāt exist but they have the power to influence and affect human beings as well. In this treatise, the opinion of the proponents of the third view is analyzed and their evidences from Qur’ān and Sunnah are discussed.
In many parts of world intercropping of legumes and non-legumes is considered very important practice. When legumes is grown in mixture with non- legumes they contribute well to non- legume crop for nitrogen. To investigate the forage potential and characteristics of silage of cereal-legume intercropping under various planting ratios and different tillage systems the study was conducted during spring season 2013 and 2014, which was comprised of two experiments each experiment consist of three parts Field trial, Laboratory scale silage and In situ digestion kinetics trial. Field trials were conducted at Agronomic Research Area, University of Agriculture Faisalabad, Pakistan. The tillage practices and row ratios in first experiment were minimum tillage; one ploughing with cultivator followed by planking; deep tillage; one ploughing with chisel plough + one ploughing with cultivator followed by planking; and row ratios sole sorghum, sole millet, sole sesbania, sorghum + sesbania(1:1), sorghum + sesbania(1:2), sorghum + sesbania(2:1), millet + sesbania(1:1), millet + sesbania(1:2), millet + sesbania(2:1). The tillage practices and seed ratios for second experiment were include minimum tillage; one ploughing with cultivator followed by planking; deep tillage; one ploughing with chisel plough + one ploughing with cultivator followed by planking; and seed ratios sole maize, sole cowpea, maize + cowpea (60% + 40%), maize + cowpea (70% + 30%), maize + cowpea (80% + 20%). Field trials of both experiments were laid out in randomized complete block design having split plot arrangement with three replications. In both experiments tillage practices significantly affected the growth and yield of forage. Results showed that the deep tillage practice significantly increased the emergence count, plant height, number of leaves per plant fresh and dry weight per plant, fresh forage yield and dry matter yield while it has little effect on the quality of cereal-legume mixed forage. In both experiments intercropping ratios significantly affected the growth, yield and quality of forage. In first experiment cereals sown in mixture with sesbania with different row ratios, sorghum sown alone produced significantly higher fresh forage yield and dry matter yield than all other row ratios of cereals in combination with sesbania. Minimum fresh forage yield and dry matter yield was observed in sole sesbania during both years of study. All cereal + sesbania mixture produced higher crude protein percentage, ash contents and lower crude fiber percentage than sole cereals. Land equivalent ratio (LER) was highest in sorghum + sesbania (1:1) row ratio. In second experiment maize sown in mixture with cowpea with different seed ratios, maize sown alone produced significantly higher fresh forage yield and dry matter yield than all other seed ratios of maize in combination with cowpea. Minimum fresh forage yield and dry matter yield was observed in sole cowpea during both years of study. All maize + cowpea mixture produced higher crude protein percentage, ash contents and lower crude fiber percentage than sole maize. Land equivalent ratio was highest in maize + cowpea (70% + 30%) seed ratio. Silage quality increased with increased in concentration of legumes crop in forage mixture as compared to sole cereal crop silage which resulted in an increase in dry matter (DM) and neutral detergent fiber (NDF) degradability in rumen of cannulated buffalo bulls