-عبادات کے بیان میں ا ستفہامی اسلوب
قرآن مجید میں اللہ تعالیٰ اپنی عبادت کا حکم دینے اور انسانی نفس کو عبادت کیلئے آمادہ کرنے کیلئے بھی استفہامی اسلوب کو ہی استعمال کیا ہے،چنانچہ اللہ تعالیٰ نے انسانوں سے انکی تخلیق سے پہلے ایک وعدہ لیا تھا جس کا ذکر قرآن مجید میں اس انداز میں فرمایا:
"أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلَىٰ شَهِدْنَآ"۔ [[1]]
"کیا میں تمہارا رب نہیں ہوں؟ اس وقت سب نے یہ کہا کیوں نہیں اے ہمارے رب! "۔
اس وقت سب نے ربوبیت کا اقرار کیا تھا گویا اللہ تعالیٰ کی ربوبیت کا اعتراف و اقرار انسانوں کی فطرت میں داخل اور انکے وجدان میں شامل ہے۔
سورة الانعام میں اللہ تعالیٰ توحیدِ خالص کے بیان میں بھی استفہامی اسلوب کو بیان کرتے ہیں:
"قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبّاً وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلاَ تَكْسِبُ كُلُّ نَفْسٍ إِلاَّ عَلَيْهَا وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُمْ مَّرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ"۔ [[2]]
"کہہ دیجئے کیا میں اللہ کے سوا کوئی اور رب تلاش کروں اور وہی ہر چیز کا رب ہے اور جو کوئی گناہ کرتا ہے وہ اسی کے ذمہ پر ہےایک شخص دوسرے کا بوجھ نہ اٹھائے گا تم سب کو اسی کی طرف لوٹ کر جانا ہےپس وہ تمہیں خبر دے دے گا جس بات میں تم جھگڑتے ہو"۔
"یہ آیت مشرکین مکہ ولید بن مغیرہ کی اس بات کا جواب ہے جو وہ رسول اللہ صلی اللہ علیہ وسلم اور مسلمانوں سے کہا کرتے تھے کہ ہمارے دین میں...
Islam as a religion is not based on empty or futile theories. Infact it intensely educates in altering a practical approach towards ones exixtence both as an individual and or a social being. It is the only religion which lead the way towards welfare/ "Falah" and Qura Calls such people Muflihon. Falah is for both render, either it is a man or a woman. Women especially Holy Prophet's wives are never leave behind in poor's uplift and public welfare. From the very beginning of UMMAHATUL-MOMINEEN (Holy Prophet's wives) are playing vital role in social or public welfare an till in this modern era and patriarchal society, they are role model to help plebians. The Islamic values as the world knows of them today were brought to light through our last messanger (P.B.U.H), assigned with the most important task in probably the most crucial era of human history. With the injustice all over the globe and the leaders of super powers in a rift with each other to dominate the world, exhausted the most important of resouces i.e. The humanity. The divine manifiesto of the Prophet Muhammad (P.B.U.H) and the lives of wives of Holy Prophet was actually based upon justice among masses and the preservation of conflict torn humanity. The intellectual wisdom of Holy Prophet's wives in the given situation was to restore order while restoring justice based upon the reformative rule of law as depicted by the Islamic ideology. The main aim of this very importatnt initiative was to reintroduce the humanity with the most important elements such as humility, mutual respect an retoration of long forgotten code of ethics. The basic foundation of our last Prophet's wives idealogy was to uplift poor whether they are Muslims or not. They successfully ordained the resurfacing, prevalence and practice of the same code of ethics. Now days many of such examples are prevalent in the world, not as a whole yet, though to a certain extent which is holding it together. The war torn and devastated west of the medieval found its solution in applying the same Islamic rule of law in their society in late 17th century and onward. It therefore can be deduced that the same code of ethics, which can be referred to the Quran, the sacred Islamic book, possibly offers the most effective solutions in order to ensure the societal and social development in current era.
This thesis deals with the dynamical instability as well as inhomogeneities in self- gravitating collapsing objects. For this purpose, the matter distribution is considered imperfect due to anisotropic pressure, shear and bulk viscosity, dissipation in di®usion and streaming out limits and electromagnetic e®ects. For instability regimes, the interior region is taken as spherical, cylindrical and axially symmetric spacetimes which are matched with suitable exterior to explore Darmois conditions. The ¯eld equations and conservation laws are formulated and then perturbed up to ¯rst order in perturbation parameter to construct the collapse equation. The instability regimes are investigated under both N and pN approximations. A crucial role of adiabatic index has been analyzed in the presence of expansion scalar. For spherical con¯guration, the matter distribution is considered to be charged anisotropic dissipative with shear viscosity. The charged cylindrical geometry is dis- cussed with three types of °uid con¯gurations. In the ¯rst case, we take anisotropic pressure, bulk viscosity and dissipation only in di®usion approximation. The second case studies the instability epochs with anisotropic pressure under zero expansion con- dition while in the third case we take isotropic °uid with dissipation in streaming out limit. The dynamical instability for axially symmetric geometry includes two kinds of matter con¯gurations. Initially, this analysis is done only with anisotropic matter, but later we discuss the role of heat °ux and shear viscosity as well. We conclude that the radial pro¯le of material variables like energy density, principal stresses, dissipation, viscosity and electric charge control the stability of self-gravitating objects. The inhomogeneity factors have been identi¯ed for charged plane symmetric space- time with some particular cases of non-dissipative and dissipative °uids. In the non- dissipative case, we analyze inhomogeneity factor for dust, isotropic and anisotropic matter distributions while dissipative matter distribution includes only geodesic dust °uid. We ¯nd that electric charge increases inhomogeneity in the energy density, which is due to shear scalar, anisotropy and dissipation. Also, we explore some dynamical variables, structure scalars as well as an explicit expression for the super- Poynting vector associated with tilted and non-tilted Szekeres spacetime.