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Home > اعجاز القرآن العلمی: قرآن کریم کا علمی طبی اعجاز

اعجاز القرآن العلمی: قرآن کریم کا علمی طبی اعجاز

Thesis Info

Author

نثار احمد

Supervisor

سعید اللہ قاضی

Program

PhD

Institute

University of Peshawar

City

پشاور

Degree Starting Year

1995

Language

Urdu

Keywords

اعجاز القرآن

Added

2023-02-16 17:15:59

Modified

2023-02-17 21:08:06

ARI ID

1676731027637

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سیالکوٹ میں اردو غزل اقبال سے صابر ظفر تک

سیالکوٹ میں اردوغزل (اقبال سے صابر ظفر تک)

علامہ اقبالؒ کی شاعری کا ایک بڑا حصہ غزلیہ اشعار پر مشتمل ہے۔بانگِ درا،بالِ جبریل  اور ضربِ کلیم شعری مجموعوں میں اقبالؒ کی کثیر تعداد میں غزلیں ملاحظہ کی جا سکتی ہیں۔ان میں کچھ مسلسل غزلیں بھی  ہیں جن میں ایک ہی طرح کے مضامین ملتے ہیں۔اقبالؒ داغ دہلوی کے شاگرد تھے ان کی ابتدائی شاعری پر داغ کے اثرات دیکھے جا سکتے ہیں۔"باقیاتِ اقبال "کے نام سے مختلف محققین نے اقبالؒ کا جو منسوخ کلام  مرتب  کیا ہے ان پر بھی داغ کا رنگ واضح نظر آتا ہے۔بانگ ِ درا کی کچھ غزلوں میں بھی داغ کا اندازِ بیان دیکھا جا سکتا ہے۔اگرچہ اقبالؒ کی غزل کے مضامین کلاسیکل اور روایتی شاعری سے منفرد ہیں لیکن کہیں کہیں کلاسیکل اور روایتی رنگ دیکھا جا سکتا ہے۔اس حوالے سے کلام ِ اقبال ملاحظہ ہو:
مانا کہ تیری دید کے قابل  نہیں ہوں میں
تو میرا شوق دیکھ میرا انتظار دیکھ
کھولی ہیں ذوقِ دید نے آنکھیں تری اگر
ہر رہگزر میں نقش کف پائے یار دیکھ1
نہ آتے ہمیں اس میں تکرار کیا تھی
مگر وعدہ کرتے ہوئے عار کیا تھی
تمہارے پیامی نے سب راز کھولا
خطا اس میں بندے کی سرکار کیا تھی
بھری بزم میں اپنے عاشق کو تاڑا
تری آنکھ مستی میں ہشیار کیا تھی
تامل تو تھا ان کو آنے میں قاصد
مگر یہ بتا طرزِ انکار کیا تھی2
موت کا نسخہ ابھی باقی ہے اے درد فراق
چارہ گر دیوانہ ہے ،میں لادوا کیونکر ہوا
میرے مٹنے کا تماشا دیکھنے کی چیز تھی
کیا بتاؤں ان کا میرا سامنا کیونکر ہوا3
انوکھی وضع ہے سارے زمانے سے نرالے ہیں
یہ عاشق کو ن سی بستی کے یا رب !رہنے والے ہیں
رلاتی ہے مجھے راتوں کو خاموشی ستاروں کی
نرالا عشق ہے میرا...

A Study of Socio-Economic Problems Faced by Labors in Brick Kiln: A Case Study of District Hyderabad (Rural)

The present study investigates the socio-economic problems of the labors in Brick Kilns which are situated in the vicinities of district Hyderabad (Rural). Eighty three respondents from twenty five brick kilns were selected for interview. It is found that majority of the respondents was illiterate and never visited educational, technical and religious institutions. The economic categorization of the labors revealed that majority was categorized as ‘poorest of poor’ (living below poverty line), having semi-pacca houses, earning less than 10,000 rupees per month to manage their entire family. Due to very low income they spent least amount on education and health while more on food and utilities. The general problems reported by the labors are: poor quality of drinking water, no shelter at work place, child labor, low and late payment of wages, long working hours etc. Besides these, both male and female labors informed about misbehave and use of abusive language by the owner/manager, even few of them also complained about physical abuse. Stomach problem was found as common disease in men followed by Anemia whereas in women Anemia was ranked first followed by Backache.

Gender Relationships in Village Gayal: An Exploration of Unexplored

The efforts to explore the perceptions about contribution in daily chores and gender education involve varied approaches, theories, and methods; the Moser's "triple role theory" and Kabeer's "social relationship approach" are two of them. Qualitative paradigm was used for in-depth exploration. Semi-structured interview, focus group discussions and individual follow-up discussions were the main data collection methods. Four groups participated in the research study. Two groups of married couples (3 women and 2 men) participated in semi-structured interview. A focus group discussion was held with the other two groups (5 women and 5 men) of which one was female and the other male. The study found that women's share is muckle in agriculture sector and that they are mostly responsible for poultry and livestock-related chores. There is equal share of both male and female in fuel collection. Men have complete control over education, wage labouring, and timber. In spite of the critical share of women, their contribution was not considered as paid work. Indeed, the study found that women take up opportunities for paid work only in agriculture limiting them to work within their villages. The study found that during winter, almost all families totally depend on women's earning and men go to the village pavilion, resorts, or mosque and return only for meals. The study also found that a woman cannot go to meet with her family and friends without permission of her husband. Man has complete control on financial transaction of every type of object. The findings of the study revealed very little difference among the perceptions of males and females about girls' education; however, there was a significant difference in perceptions about contribution in everyday life. Similarly, a little difference was found between literate and illiterate people's perceptions about girls' education; and surprisingly, there were the same perceptions about boys' education. Participants had specified different objectives for Islamic and non-Islamic education by describing that non-Islamic education is only for earning money in this world and Islamic education is a source of reward hereafter.