عزمیؔ خیر آبادی
’’جناب عزمی خیرآبادی کا ۱۳؍ جنوری کو انتقال ہوگیا، اناﷲ وانا الیہ راجعون۔ تعالیٰ غریق رحمت کرے آمین۔ مرحوم اس عاجز سے بڑی محبت کرتے تھے اور معارف کے نہایت قدرداں تھے، ان کا یہ والا نامہ فروری کے شروع یا جنوری کے آخر میں ملا تھا، اس مہینہ میں اس کے لئے جگہ نہیں نکل سکی، دنیا کی زندگی کتنی ناپائدار ہے کہ مکتوب الیہ کے خط کی اشاعت ان کی وفات کے بعد ہورہی ہے‘‘۔ (معارف)
مکرمی! سلام مسنون
دسمبر کا معارف آج ۳۰؍ دسمبر کو ملا۔ نگارشات حسب معمول شاندار ہیں۔ شذرات پڑھ کر یہ شعر یاد آگیا۔ پتہ نہیں کس کا شعر ہے۔
نہ کیا ذبح گیا چھوڑ کے بسمل قاتل
دہن زخم پکارا کیا قاتل قاتل
تفصیل میں نہیں جاؤں گا۔ آپ صرف اشارہ کردیتے ہیں کہ فلاں فلاں جلسہ میں گیا۔ تقریر کی۔ مگر اس کی تفصیل معارف میں نہیں ہوتی۔ میں کئی مرتبہ لکھ چکا ہوں کہ آپ ان مجالس میں جو تقریر کرتے ہیں ان کو من وعن شائع بھی کردیا کریں تاکہ ان سے ہم جیسے دیہات میں بسنے والے لوگ بھی مستفید ہوسکیں۔ لیکن آپ کو ہماری بسملیت پسند ہے۔
آخری چہار سطری شذرہ باجپئی جی سے ’’منسوب‘‘ ہے۔ ارے صاحب،
یہ بازو مرے آزمائے ہوئے ہیں
شعر ملاحظہ ہو:
ان بتوں سے وفا کی امیدیں
تم بھی عزمیؔ کمال کرتے ہو
یہ وہی باجپئی جی ہیں جنھوں نے بابری مسجد کے انہدام کو شرمناک بتایا تھا اور آج فرما رہے ہیں کہ رام مندر کی تعمیر قومی جذبات کی آئینہ دار ہے۔
ہندو ایک بھولی بھالی معصوم اور مخلص قوم ہے۔ یہ صرف چند سرپھرے فرقہ پرست ہیں جو نفرت کی ہوائیں چلا رہے اور بغض و نفرت کے بیج بو رہے ہیں اور ہندوستان کی تباہی کا سامان مہیا کررہے...
Every person in the world is respectable because he is a human being. All religions of the world have taught respect for humanity. It will not be wrong if we say that respect is the common heritage of humanity living in the world. Mutual respect is the secret and distinction of the development of nations. How many nations and cultures became enviable simply because they respected each other? In the present era, the dignity of humanity is being trampled everywhere. The murder market is hot everywhere. The standards of human respect are changing, sincerity, truth, human equality, and values are being replaced by deceit, greed, envy, and selfishness. And it is done according to the resources. Man is the best of creation and legitimate respect and honor is his basic right. Therefore, no one can see his self-respect being undermined. That's why it has become very important to bring up topics like respect for humanity and explain the position and status of human beings in the light of religious books so that the respect and dignity of human beings are being trampled underfoot today, people should be made aware of the true status and status of human beings should be informed so that the importance of human blood can be estimated. An attempt will be made in this paper to present a comparative review regarding the respect and reverence that human has for Islam and Hinduism.
Keywords: Respect for Humanity, Superior to all creatures, Religion, Islam, Hinduism, Respect, Self-respect
Agroforestry has appealed substantial curiosity in recent times because of its radical potential to preserve and upsurge farm productivity round the globe. Productivity of agroforestry systems mainly depends upon interaction of growth limiting factors (space, water, nutrients, shade etc.). Incompatible alley cropping systems (agroforestry systems) may undesirably upset crop productivity in semi-arid regions on account of intensified competition. It is, therefore, imperative to develop appropriate alley cropping systems comprising trees with suitable understorey crop(s) and/or grass(es) with multi-dimensional complementarity, and application of suitable soil amendments (as nutrient source) to prevaricate losses in biomass productivity/harvestable product(s)/crop yield(s). Adoption of agroforestry systems and application of suitable soil amendments simultaneously improve soil properties and biomass productivity of the ecosystem. The objectives of present research work were to evaluate effect of application of inorganic and organic amendments in different types of agroforestry systems in 2-year field experiments on biomass productivity, soil physiochemical properties and salt dynamics in soil profile. The experiments were carried out at Biosaline Research Station (BSRS), Pakka Anna, Nuclear Institute for Agriculture and Biology, Faisalabad, Pakistan. Agroforestry systems included agrisilviculture systems i.e., Acacia and Eucalyptus wheat based systems and silvipastoral systems i.e., Acacia and Eucalyptus para grass based systems established in saline environment. Biomass production of different components of the systems was recorded with due course of time. In agrisilviculture systems, more compatibility was perceived in Acacia wheat based alley cropping systems in contrast to Eucalyptus wheat based systems as the former supported higher growth of understorey wheat crop. Higher trend in growth and yield parameters of wheat was observed in open field systems (full sunlight) whereas; it was lower in Acaciabased systems and lowest in Eucalyptus based system in general (control conditions). Application of nitrogen fertilizer and farm yard manure in combination further enhanced biomass production and soil improvement process. Soil properties (pH, electrical conductivity and sodium adsorption ratio) as affected by different systems showed that these properties improved much in Acacia-based systems. Application of nitrogen with farm yard manure further improved the soil properties. In silvipastoral systems, more compatibility was observed in Acacia-para grass based systems as compared to Eucalyptus based systems because the former system supported higher growth of understorey para grass component. Higher trend in growth and production of para grass was observed in open field systems (full sunlight) whereas; it was lower in Acacia-based systems and lowest in Eucalyptus based system. Application of amendments (gypsum and farm yard manure) in combination further enhanced biomass production and soil improvement process. Soil properties (pH, EC and SAR) as affected by different systems showed that these properties improved much in Acacia based systems.