اسلم عارف (۱۹۴۲ء۔پ) پسرور کے ایک گاؤں بن باجوہ میں پیدا ہوئے۔(۱۰۰۱) اپنے وقت کے نظم،غزل اور قطعات کے اچھے شاعر ہیں۔ ان کے قطعات میں جدت پائی جاتی ہے۔ چند قطعات ملاحظہ ہوں:
قبر کے پھول
اے حسینہ سنوارلے گیسو
%اشک کب تک بہائے گی
3قبر کے پھول سوکھ جائیں گے
-زندگی لوٹ کر نہ آئے گی
â۱۰۰۲)
آخری انسان
ایک مفلس بندۂ مزدور پر روئے گا کون
زندگی میں بھی اگرچہ بے سرو سامان تھا
مر کے لیکن رہ گیا اس طرح بے گورو کفن
جیسے اس دنیا کا بس یہ آخری انسان تھا
۱۰۰۳)
۱۰۰۱۔رخشہ نسیم،’’سیالکوٹ میں اردو شاعری‘‘(بیسویں صدی کے دوران )ص:۳۲
۱۰۰۲۔ایضاً،ص:۳۳
۱۰۰۳۔ایضاً،ص:۳۴
The article explores views of Maulᾱna Waḥῑduddῑn Khᾱn on relation between Islam and secularism as there is no specification of his thoughts on the above issue as critics and other scholars tend to show confusion when they approach Khᾱn’s thoughts from that specific angle. Maulᾱna Waḥῑduddῑn Khᾱn is an Indian religious scholar and peace activist who is alive and known for his modern, cosmopolitan and peaceful thoughts. In this article the scattered and disjointed views of Khᾱn on relation between Islam and secularism have been portrayed as to give context to his original views and show his actual stance which might remove the confusion prevalent amongst intellectuals and scholars as to spot Khᾱn’s basic stance on the above issue. The definition and different experiences of secularism has been shortly described along with projection of diversity of stance from other Muslim scholars as to broaden the very background of the issue. Later the views of Khᾱn and his approach to the issue have been presented. The article will throw light that how Khᾱn perceives the issue of relation between Islam and secularism and what is the point of convergence and divergence between Islam and secularism. This article will also highlight that whether he deals the topic on the basis of creed or philosophy or pragmatism and that whether he takes secularism as beneficial or damaging to the interest of Muslims and Islam. The article also shed light on the scheme of Khᾱn that how Muslim should deal with the phenomenon of secularism.
TITLE: Stochastic Models for Population of Pakistan PAGES: 182 STUDENT: Muhammad Zakria SUPERVISOR: Professor Dr. Faqir Muhammad UNIVERSITY: Allama Iqbal Open University, Islamabad, Pakistan YEAR: 2005-2009 SUBJECT: Statistics DEGREE: Ph.D Population of Pakistan is projected by scientists, bureaus and countries using different methodologies. In this study, population projections, its age-sex distribution vision 2030 and inequality of the recorded and projected age-sex distribution is projected by different methods. Moreover, the reproductive cohort measure and fertility trends of the population during the last 20 years are measured. The said goals are achieved by using the population censuses data. First of all, the quality of all censuses data is checked and found to be very poor especially of 1972 census. Different popular smoothing techniques are used to smooth the census data and strong smoothed data is used for further analysis. A time series model i.e. ARIMA (1, 2, 0) W was found to be a parsimonious model and population is projected for the next 20 years. It would be approximately 230.68 million in 2027 along with 95% confidence limits 193.33 million and 275.25 million. The age sex distribution as well as iv the total population is also projected by using the Modified Markov chain method for 40 years ahead since 1981. The Projections by the Time series models and the Modified Markov chain method are more close to the projections of four internationally known bureaus i.e. (WPP 2008; People Facts and Figures & Total Population by Country 2009) and greater than (NIPS 2006; IDB 2008). Gini coefficients of the projected age sex distribution indicated the medium level of concentration during the next 20 years. Approximately 43.74%, 47.27% and 45.46% decrease in TFR has been seen in rural areas, urban areas and in Pakistan respectively during 1984-2005. Different polynomial models are studied and third degree polynomial model is recommended to fit on the age specific fertility rates of Pakistan and its rural urban regions.