61. Al-Saff/Firm Ranks
I/We begin by the Blessed Name of Allah
The Immensely Merciful to all, The Infinitely Compassionate to everyone.
61:01
a. Whatever is within the celestial realm and within the terrestrial world is Glorifying Allah
– The One and Only God,
b. for HE is The Almighty, The All-Wise.
61:02
a. O The Faithful!
b. Why do you say things that you do not do as well as you will not do?
61:03
a. It is severely hateful and most despicable with Allah that you say things and then do not do
them.
61:04
a. Surely, Allah loves those brave men who fight for HIS Cause,
b. ranged in firm ranks and full formations as if they were one well-compacted solid structure.
61:05
a. And remember when Moses said to his people:
b. ‘O My Community People!
c. Why do you hurt me by belying my Mission and my Message, while you know well that I am Allah’s Messenger’ assigned to you?
d. But when they deviated from the Path of Allah, Allah made their hearts deviate from HIS Path.
e. And Allah does not guide a people who have chosen to be misguided and are defiantly
disobedient.
61:06
a. And remember when Jesus, son of Mary, proclaimed:
b. ‘O Descendants of Jacob!
c. I am a Messenger of Allah assigned to you,
d. confirming the Message of the Torah, sent before me to Moses, and bringing good news of a Messenger to come after me, whose name will be Ahmed’ - most praised.
e. Yet when he – Ahmed/Muhammad – came to them with clear proofs of his Divine Mission,...
Reformation of Moral Philosophy and its Foundation in Seerah of the Prophet Muhammad (ﷺ) Though, the twenty first century is passing through a great development in the field of science, intellect, education and technology, human beings seem spiritually and ethically in a more miserable condition day by day. We observe inflation in the problems and complications regarding their solutions in human societies with every passing day. Today’s man is highly engaged in universe and its enquiry, we are developing knowledge and physical efforts for taking control over all phenomena of universe, but in this effort, we lost our capability of good values and ethics mostly. In such conditions, the one and only personality, the Ambassador of peace, beloved Muhammad ﷺ is the source of guidance, by whom the spirit of a man could meet with peace and stability. But the solution of this major problem never can be just adopting his ethical teachings and the rejection of bad actions. If so, then the thousands of past writings about the issue have brought the revolution already on the face of the earth. Modern philosophy of ethics and Morality is based upon the concept of relativity as “Good” or “bad” is not universal truth at all. For this reason, it is less effective in terms of practicality. The roots of philosophical concepts we find in the teachings of Prophet’s Muhammad (ﷺ). Have no enigmas and ambiguity Morality. Promoting the prophetic philosophy of Ethics and Morality can change the behavior of man automatically rather than forcefully. In this article, effort has been made to critically analyze the modern Moral philosophy in the light of Sῑrah of the Holy Prophetﷺ. Analytical and critical research methodology is adopted in this study.
The present study was carried out to investigate the levels of stress, anxiety, and depression among the police officers of the North West Frontier Province of Pakistan and to further differentiate these levels on the basis of the prominently perceived psychosocial factors i.e. sex, marital status, length of service, official ranks, location of the duty stations, and nature of the duty stations. The inquiry included 315 police officers from different districts of the understudied province. Depression Anxiety and Stress Scale (Lovibond & Lovibond, 1995) was administered accompanied by Social Readjustment Rating Scale (Holmes & Rahe 1967). It was hypothesized that the police officers would project severe levels of depression, anxiety, and stress. Female officers, married officers, officers with more years of service, officers with low official ranks, officers working in urban areas, and officers working in sensitive police stations were predicted to have higher levels of depression, anxiety and stress as compared to male officers, unmarried officers, officers with less years of service, officers with high official ranks, officers working in rural areas, and officers working in neutral police stations respectively. The results supported the hypotheses on highly significant differences.