100. Al-‘Adiyat/The Chargers
I/We begin by the Blessed Name of Allah
The Immensely Merciful to all, The Infinitely Compassionate to everyone.
100:01
a. By the war-horses, charging, snorting, rushing to the battlefield,
100:02
a. striking sparks with their hooves,
100:03
a. and charging by the dawn,
100:04
a. raising a trail of dust,
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a. and storming into the midst of the enemy troops together.
100:06
a. Indeed, the human being has always been ungrateful and grudging to his Rabb - The Lord,
100:07
a. and truly he is a witness to it,
100:08
a. and he is truly very excessive as well as aggressive in his passion for wealth.
100:09
a. But does he not realize what will happen to him when the contents of the graves are thrown out -
100:10
a. and that which is within the hearts will be made known,
100:11
a. at that Time, their Rabb - The Lord will be Fully Aware of them?
“Gender equality” is certainly not another concept, this approach had been advocated in Islam, based on principles of equity and universal justice. Equality of rights are discussed in detail in sharīʿah (Islamic Law) and Holy Prophet Muhammad (صلى الله عليه وسلم (had implemented them during his sacred era. Because the Qur'an and the Seer’ah of the Holy Prophet Hazrat Muhammad (صلى الله عليه وسلم (is a permanent phenomenon of practice and guidance. According to the sharīʿah men and women without any discrimination are equal before Allah, and women had granted their rights in inheritance and property, social and marriage rights, not aforementioned only, women also have the right to perform civic and administrative duties. From last few decades the concept of gender equality has increased and becoming chicer and trending on the international level. This study emphasizes the equal status between men and women, described in sharīʿah (Islamic Law; based upon Qur’an and Hadith mainly). This concept has often been misunderstood by the majority of society as a direct result of ignorance on how Islam perceives this concept. Not surprisingly, throughout the history of Islam indicates the prominent role has played by Muslim women played every walk of life. Therefore, the present research has discussed the gender equality in fiqh ul seerah perspective and has provided the detailed interpretation in the light of derived Law from actions and decisions taken by the Holy Prophet (صلى الله عليه وسلم, (along this the study also sheds lights upon the implementation of these gender-based rights during most sacred prophetic era and during the period of righteous caliphate as well.
"Description of rhetorical devices in Makki Surah in the light of Tafseer Jalalain and Tafseer Baidhawe" No doubt that the Holy Quraan is different from all other books by its style, subject and rhetoric. It is impossible for any other book to be like Holy Quraan. This Thesis is related to research on the rhetorical devices/points in Makki Surahs. For the analytical and rhetorical study, two renowned Tafaseer (Exegeses) have been selected c.e; Tafseer Jalalain and Tafseer Baidhawee. In this research I have focused on points being discussed in three fields of rhetoric: 1. Ilmul bayan 2. llmul maanee 3. llmul badie The research topic carries out in accordance with the following classifications. Chapter 1: is related to the history of Arabic rhetoric and its effect on the Quraanic Tafseer. It consists of three sub-chapters. Chapter 2: deals with the rhetorical points in Makki surahs in the light of Tafseer-i-Jalalain. It consists of five sub-chapters. Chapter 3 deals with the rhetorical points in the Makki surahs in the light of Tafseer-al- Baidhawee. It consists of four sub-chapters. Chapter 4: points out the resemblances and differences comparatively in the two selected Tafaseer i.e Jalalain & Baidhawee in rhetorical points.