3۔قتل خطاء
ایسا فعل کیا جس سے وہ کسی کو قتل کرنے کا قطعاً ارادہ نہیں رکھتا تھا مگر اتفاق سے اس فعل کی وجہ سے کوئی شخص قتل ہو گیا، مثلاً کسی شکار پر تیرچلایا یا فائر کیا یا کسی نشانہ پر مارا مگر وہ شکار پر یا نشانہ پر لگنے کی بجائے کسی اورانسان کے جا لگا اور اس سے وہ شخص مر گیا تو یہ قتل خطاء ہو گا ۔اس میں قصاص واجب نہیں ہو گا ۔قاتل کی مدد گار برادری پر دیت لازم ہوگی اور قاتل کے مال میں سے کفارہ دینا واجب ہوگا۔
Sindh remains a center of great Islamic scholar in early ages till now, scholars of Sindh served in all the fields of Islamic studies. Among Islamic Scholars of Sindh who have left unmatchable repute Sayyed Badi‘ud-Din Shah alR┐shidi, is one of them. He was at home in Quran and its sciences, Hadith and its science, Fiqah and its science. He was author of many books among them was Badi‘ul Taf┐sir, Badi‘ul Taf┐sir (اافتلرس دبعی (currently Contains 11th volumes including excurses (دقمہم (this tafsir adheres to the following sequence: (1) Tafsir of Quran by the Sunnah. (2) Tafsir of Quran by Language. (3) Tafsir of Quran by Opinion. Badi‘ul Tafasir is worthy to get the award of best Sindhi tafsir of this time. In this manuscript it is proved that Badi‘ul Tafasir is best collection of Religious commandments which has been described in detail according to jurisprudential Viewpoints and qualities.
This study aims for a comprehensive analysis of political text and context to highlight the mechanism of political identity (re)construction and (re)presentation. Interactive digital media is used to share information, experiences, opinions, ideas, beliefs, ideologies. Social media platforms, such as Twitter (microblogging), are used by political actors for self-legitimization and for representation of political identities. It is acknowledged in this study that political identity is not a static construct rather it is a fluid entity as it is demonstrated in different forms by the political actors. A comprehensive theoretical framework that includes of political discourse analysis, socio-cognitive model of van Dijk, (van Dijk, 1989; 2006), social identity theory (Tajfel, 1979), clusivity theory (Wieczorek, 2009; 2013) and social media theory (Zappavigna, 2012) is used for this study. The data is in the form of tweets, which are downloaded from the functional verified Twitter accounts of Pakistani political parties. The Findings of this study suggest that political actors manipulate contemporary means of digital communication (interactive digital media), that is Twitter, for positive-representation of in-group members and negative-representation of others. These contemporary means of communication offer new platforms for political communication but shift in the paradigm of political campaigns and political communication (from conventional media to contemporary interactive digital media) does not demonstrate a change in the themes of political discourse practices as legitimizations of identities and ideologies remained central to discourse practices.