الرقم
الأحاديث النبوية
1
’’عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ: " إِنَّ هَذَا الْقُرْآنَ مَأْدُبَةُ اللهِ، فَتَعَلَّمُوا مِنْ مَأْدُبَتِهِ مَا اسْتَطَعْتُمْ.
02
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: بَيْنَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْعَرْجِ إِذْ عَرَضَ شَاعِرٌ يُنْشِدُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: خُذُوا الشَّيْطَانَ، أَوْ أَمْسِكُوا الشَّيْطَانَ لَأَنْ يَمْتَلِئَ جَوْفُ رَجُلٍ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا۔
03
وقد روى ابن أبي حاتم أيضا، عن أبي سعيد الأشج، عن أبي أسامة، عن الوليد بن كثير، عن يزيد بن عبد الله، عن أبي الحسن مولى بني نوفل؛ أن حسان بن ثابت، وعبد الله بن رواحة أتيا رسول الله صلى الله عليه وسلم حين نزلت: {والشعراء يتبعهم الغاوون} يبكيان، فقال رسول الله صلى الله عليه وسلم، وهو يقرؤها عليهما: {والشعراء يتبعهم الغاوون} حتى بلغ: {إلا الذين آمنوا وعملوا الصالحات} ، قال: "أنتم"
04
إنما الأعمال بالنيات ". " الدين النصيحة ". " الحلال بين والحرام بين، وبينهما أمورٌ متشابهات ". " المضعف أمير الرَّكب ". وقوله في معنى الإحسان: ". . . أن تعبد الله كأنك تراه، فإن لم تكن تراه فإنه يراك ". وقوله: " لا تجن يمينك عن شمالك ". " خير المال عين ساهرة لعين نائمة ". " آفة العلم النسيان. وإضاعته أن تحدْث به غير أهله ". " المرء مع من أحب ". " الصبر عند الصدمة الأولى ". وقوله في التوديع: " أستوع الله دينَك وأمانتك وخواتيم عملك ".
05
فعَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- ’’ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِى الدُّنْيَا وَالآخِرَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِى الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِى...
Islamic Fiqh is the representative of legal aspect of Islam. It has been originated and established on direct teachings of Qur’an and Sunnah of the Holy Prophet Muhammad (SAW). These two sources are called primary sources of Islamic law. There are some supplementary sources to the primary sources; Istihsan (Juristic Preference) is one of these. Orinetalist’s studied and produced literature on Islamic law. Istihsan has also been discussed by them but they have different opinions about its origin and its role in Islamic law. In this article their opinions are being critically analyzed and the definition, role and types of Istihsan being presented according to Muslim’s viewpoint. This research concluded that the Goldziher, Joseph Schacht, MicDonald, David Pearl, and Benjamin Jokisch explanations about the establishment of Isti╒san are not correct.
Mental disorders studied in offspring research typically show familial aggregation of psychiatric and psychological problems. A large body of research suggests that symptoms of mental illness in parents become reflected in family and parent–child interactions, affecting the nature and quality of caregiving and, in turn, both shortand long-term child outcomes (Beardslee, Gladstone & O’Conner, 2011; Downey & Coyne, 1990; Goodman & Gotlib, 1999, 2002). There is reason to believe that these parenting processes are part of a larger set of factors that contribute to patterns of intergenerational transmission of problems (Zahn-Waxler, Duggal & Gruber, 2002). Despite the tremendous work on parent–child interactions and emotional behavioral outcomes in children of parents with psychopathology in Western countries, there was an extreme scarcity in Pakistan for empirical support for this area of research. The present research aims to examine differences in parenting practices and behavioral problems among adolescents having parents with psychopathology (Major Depressive Disorder & Schizophrenia) and without psychopathology. It also investigated the association between parenting practices and behavioral problems among adolescents having parents with psychopathology. Moreover, it attempts to explore moderating role of adolescents’ coping and effortful control on the relationship between parenting practices and behavioral problems among adolescents having parents with psychopathology. The present research was conducted in two phases. The phase-I aimed at establishing psychometric properties of measures used in the present study. The findings of the pilot study indicated that all the Urdu translated scales of the present study supported the evidence of reliability and suggested appropriateness and relevance of these measures for Pakistani culture. Phase-II aimed to test the hypotheses of present research. Sample of the main study consisted of 348 parents and their adolescent children divided into two groups (Clinical Group i.e., Parents with Psychopathology =173, Control Group i.e., Parents without Psychopathology =175). The clinical group was selected from different psychiatric departments and clinics from the twin cities of Rawalpindi and Islamabad. Urdu translated version of Alabama Parenting Questionnaire (APQ) for both parent and adolescent reported parenting practices, Youth Self Report (YSR) for adolescent reported behavioral problems, Brief COPE to assess adolescent reported coping strategies and Effortful Control subscale of Early Adolescent Temperament Questionnaire-Revised Short Version (EATQ-R) to assess effortful control were used for information collection. Results of present research indicated that parents with psychopathology reported less positive involvement/parenting and more negative/ineffective discipline and deficient monitoring. The adolescents having parents with psychopathology also reported elevated levels of behavioral problems (internalizing and externalizing problems) as compared to adolescents having parents without psychopathology. The findings also indicated that positive involvement/parenting was significantly negatively associated with internalizing and externalizing problems whereas negative/ineffective discipline and deficient monitoring were significantly positively associated with externalizing problems. The findings further suggested significant positive association between deficient monitoring and internalizing problems. However, the findings of the present research could not suggest significant association between negative/ineffective discipline and internalizing problems. The main effect of coping strategies and effortful control on behavioral problems among adolescents indicated significant association in the expected direction. The results of moderation analyses revealed that problem-focused coping, positive coping, and effortful control mitigated the potential impact of negative parenting practices (i.e. negative/ineffective discipline and deficient monitoring) on externalizing problems whereas denial exacerbated this relationship. The results further indicated that problem-focused coping, religious coping, denial and effortful control also moderated the relationship between positive/involvement parenting and externalizing problems. However, interactive effect of avoidant coping on the relationship between any aspect of parenting practices and behavioral problems among adolescents was not supported in the present study. Furthermore, the moderating role of coping strategies and effortful control on the relationship between parenting practices and internalizing problems was not found. It is concluded that problem-focused coping, positive coping, religious coping and effortful control have served as important moderators between parenting practices and externalizing problems. Despite its limitations, the results of this study are promising and significantly contribute to the existing literature. The implications are discussed for the implementation of effective preventive interventions with at risk families and children.