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Home > Divine word and Prophetic word in early Islam از ولیم اے گراہم [صفحہ نمبر154 تا 224کا ترجمہ و تجزیہ]۔

Divine word and Prophetic word in early Islam از ولیم اے گراہم [صفحہ نمبر154 تا 224کا ترجمہ و تجزیہ]۔

Thesis Info

Author

رخسانہ شاہین

Supervisor

عبدالروٴف ظفر

Program

Mphil

Institute

The Islamia University of Bahawalpur

City

بہاولپور

Degree Starting Year

2013

Language

Urdu

Keywords

سیرت النبیؐ اور مستشرقین

Added

2023-02-16 17:15:59

Modified

2023-02-19 12:20:59

ARI ID

1676731636021

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2 ۔حدِ قذف

2 ۔حدِ قذف
قذف کا لغوی معنی پھینکنا ہے، جیسا کہ ابن فارس لکھتے ہیں
"القاف والذال والفاء أصلٌ يدلُّ على الرَّمي والطَّرح. يقال: قَذَفَ الشَّيءَ يقذِفُه قذْفاً، إذا رمى به۔ "91
"اس کا مادہ ہے " قَذَفَ " جو پھینکنے اور ایک طرف ہونے پر دلا لت کرتا ہے، جیسے کہا جاتا ہے کہ فلاں نے یہ چیز پھینکی جب وہ اس کو پھینکے ۔ "
پھینکنا ، دے مارنا بھی قذف کا مفہوم ہے ، جیسا کہ ابن منظور افریقی کے نزدیک قذف کا مفہوم یوں ہے
"قذَفَ بالشيء يَقْذِف قَذْفاً فانْقَذَف رمى والتَّقاذُفُ الترامي ۔ ۔ وقوله تعالى قل إن ربي يَقْذِفُ بالحق۔ "92
"کسی چیز کو پھینکا ، اور تقاذف کا معنی ہے آپس میں تیر اندازی کرنا ۔۔۔اور اللہ تعالیٰ کا فرمان ہے کہ دیجئے بے شک میرا رب حق کو باطل پر دے مارتا ہے۔ "
اصطلاحی مفہوم
کسی پر تہمت لگانے یا عیب لگانے کو قذف کہتے ہیں، جیسا کہ راغب اصفہانی تحریر کرتے ہیں
"القذف الرمی البعید۔ واستعیر القذف للشتم والعیب کما الستعیر الرمی۔"93
"پھینکنا ، تہمت لگانا ، قذف کا لفظ بطور استعارہ گالی دینے اور عیب لگانے کے معنی میں استعمال ہوتا ہے۔ "
کسی پر چار گواہوں کی عدم موجودگی میں زنا کی تہمت لگانا قذف کہلاتا ہے ،جیسے ابن قدامہ لکھتے ہیں
"القذف هو الرمي بالزنا۔ "94
"کسی پر زنا کی تہمت لگانا قذف کہلاتا ہے ۔ "
قذف کی حرمت
شریعت محمدی ﷺ میں کسی زنا کا الزام یا تہمت لگانے کو ایک شنیع جرم قرار دیا گیا ہے کیونکہ اس طرح پورے معاشرے میں انسان کی عزت و عفت پر داغ لگ جاتا ہے اور اسے رسوائی کا سامنا کرنا پڑتا ہے۔ اسی وجہ سے اللہ تعالیٰ نے قاذف کو ملعون قرار دیا ، جیسا کہ ارشاد باری تعالیٰ...

ام المؤمنین حضرت ام حبیبہ رضی اللہ تعالی عنہا: احوال و خدمات کا تحقیقی مطالعہ

Man is noblest creation in the universe. Prophets are the most honorable men among of all the human being. Hazrat Muhammad (S.A.W) is most exalted in all prophets. Those who saw the countenance in belief get the blessing from the highest status. There are eleven virtuous wives of the Prophet (S.A.W) to be the mother of whole Umma e Muslim. One of them is Hazrat Ramla (R.A), daughter of Hazrat Abu Sufyan (R.A). She is known as Umme Habiba. As a Makah’s Chief daughter she enjoys every facility. After embracing Islam she showed stead fastness and consistency in Islam. Because her first husband was Christian but she protects her faith, notions and honor. The Holy Prophet (S.A.W) give her honor for sending marriage proposal. The Negus recited the word of nikah of all the virtuous and chaste wives of the Holy Prophet (S.A.W). Hazrat Umm e Habeeba (R.A) was the greatest preacher and supporter of Islam. She was always ready and assiduous to follow the teachings of Islam; and she understand it her obligation to follow the tradition of Hadith. There are sixty five traditions attributed to her in the primary sources of Hadith, which have fundamental status on different topics. In the mentioned article, the investigatory and factual study of her conditions and services has been offered and displayed

Use of Inquiry in Science Classroom Teaching in Pakistani Middle Schools

Science is not a basket of facts and principles. It is an ever-growing, ever-expanding and ever-changing body of knowledge. It provides useful methods of exploring the unknown secrets of nature. Because of its distinctive spirit and nature, science demands the learner to be skeptical and challenge it. For several reasons, in the Pakistani middle school science classroom, the teaching-learning standard is not satisfactory. In the middle schools, the expository method is pre-dominantly used by science teachers. This traditional teaching method emphasizes the practice of transmission of information just to meet the needs of the examination system. It ignores the fact that knowledge often emerges from problems and scientific thinking. Therefore, there is a genuine need that current methods and strategies for science teaching should be reversed or modified and more innovative teaching approaches should be introduced in the middle school science classrooms. In relation to teaching for conceptual understanding of primary, middle and secondary school science content, research literature has come up with a wide variety of teaching techniques, methods and approaches, such as problem solving, discovery, investigation, and inquiry. For this study, one of the innovative teaching methods Inquiry Approach' was selected. The Inquiry Approach is a powerful means of seeking deeper understanding in the scientific concepts and it emphasizes process-oriented classroom activity and provides ample opportunities to the children for realizing the process objective of science teaching and learning. The study focused on the possibilities and limitations associated with the use of the Inquiry Approach in Pakistani middle school science classrooms. The study employed a qualitative mode of research and was carried out in one of the private middle schools located in Karachi with two science teachers of different academic background and experience. Interviews and observations were relied on as major data sources. As a result of the qualitative analysis of the data, the study has come up with some findings related to possibilities and limitations associated with the use of the Inquiry Approach. One of the significant possibilities was the positive response to teaching through an Inquiry Approach. The second possibility worth mentioning possibility was the ability to develop knowledge and skills about using Inquiry Approach in the science classroom.