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قوانین روزہ وحج، ہدایہ کے مسائلِ روزہ وحج کی دفعہ بندی اور فقہی تقابل

Thesis Info

Author

سیف الدین،حافظ

Supervisor

عبدالغفورحافظ

Program

Mphil

Institute

University of Peshawar

City

پشاور

Degree Starting Year

2004

Language

Urdu

Keywords

فقہی مسائل اور کتبِ فتاویٰ , فلسفہ عبادت

Added

2023-02-16 17:15:59

Modified

2023-02-19 12:33:56

ARI ID

1676731687894

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سی حرفی : ۸

سی حرفی ۔۸
(تن بیتاں وچ مکمل)
الف
آماہی، ’ب‘ بہت تھکی، ت تاہنگ تیری پئی مار دی اے
ث
ثابتی نہیں، ’ج‘ جگر باہجوں، ’ح‘ حالت گئی گھر بار دی اے
خ
خوشی گئی، ’د‘ دکھ بہتے، ’ذ‘ ذکر تے فکر سب یار دی اے
ر
رب وارث، ’ز‘ زاریاں دا، ’س‘ سک حنیف دیدار دی اے

ش
شوق لگا، ’ص‘ صادقاں دا، ’ض‘ ضعف نہیں کجھ نتار دا اے
ط
طوق پیا، ’ظ‘ ظالماں دا، ’ع‘ عاشقاں ہانگرا دار دا اے
غ
غم لگا، ’ف‘ فکر ڈاہڈا، ’ق‘ قسم مینوں شوق یار دا اے
ک
کون کٹے، ’ل‘ لکھ دتا،’م‘ مویاں نوں یار کیوں مار دا اے

ن
نیہہ ڈونگھی، چڑھی گھٹ کالی، اساں لنگھنا پہلڑے پور یارو
و
واہ کوئی نہیں، ہور راہ کوئی نہیں، ’ہ‘ ہڑ دا سماں ضرور یارو
لا
لا مکان دا پتہ دسے، ’ی‘ یاد نہ مان غرور یارو
ے
یار حنیف بھلائی دنیا، کیڈ پائے نیں عشق فتور یارو
سی حرفی۔۹
(ہک بیت وچ اٹھ حرف)
الف
الٰہی، میل ماہی نوں، ’ب‘ برے دن آئے نیں
ت
تلوار برہوں دی لٹکے، ’ث‘ ثواب کمائے نیں
ج
جوانی آخر فانی، ’ح‘حائل غم آئے نیں
خ
خوف حنیف وچھوڑے اندر، ’د‘ دکھاں دے سائے نیں

ذ
ذکر تیرے وچ رہندی، ’ر‘ رخ ویکھاں ماہی دا
ز
زیارت لکھ ثواباں، ’س‘ سوہنا چن چاہی دا
ش
شوخاں دے ناز نہورے، ’ص‘ صفا دل چاہی دا
ض
ضدی سنگ دل حنیف اے، مان حسن دی شاہی دا

ط
طواف کریں دن راتیں، ’ظ‘ ظالم کوئی خبر نہیوں
ع
عشق دے کٹھے عاشق، ’غ‘ غصہ تے جبر نہیوں
ف
فائدہ کی شکویاں سندا، ’ق‘ قسمت وچ اجر نہیوں
ک
کتھے چھڈ گیوں ماہی، کجھ حنیف نوں صبر نہیوں

ل

تصوف میں تزکیہ نفس کی ضرورت واہمیت قرآن وحدیث کی روشنی میں

This article elaborates the essence and value of Tazkia. The importance of Tazkia (The purification of Soul) may be known from the fact that Allah Ta, ala in the Holy Quran, emphasizedit with seven oaths and said: (He has succeeded who purifies it). Moreover, all the prophets (Peace be upon them) invited the people towards the same thing (The purification of Soul). For example, Moses told Pharaoh:   (Would you (be willing to) purify yourself?). Allah said in the Holy Quran, regarding the Holy Prophet (Peace be upon Him): (2(It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom although they were before in clear error). The purification of Soul (Tazkia) is the source of high degrees and perpetual blessings. The Holy Quran clarifies: But whoever comes to Him as a believer having done righteous deeds, for those will be the highest degrees. Gardens of perpetual residence beneath which river flow, wherein they abide eternally, and that is the reward of one who purifies himself.) The Holy Prophet (Peace Be Upon Him) also would pray: (O my God: give my soul righteousness and purify it, because You are the best one who can purify it, You are its Protector and Lord.

A History of Pakistan-China Relations 1973-2013 Reappraisal

The study investigates the China-Pakistan relations in historical context applying into the theoretical framework of power transition theory in general and hard and soft power theory specifically and its implications on foreign policy of Pakistan. In fact, since the inception of Pakistan, Pakistan had always been in search of security because of its geo-strategic situation and external pressures. Further, the study addresses that how the international scenario and outward dynamics affected foreign policy of Pakistan. For example, during the Cold War era and USSR war in Afghanistan because of bipolar dimensions across the World, Pakistan had to tilt towards Western allies to protect state sovereignty and maintain the integrity of its citizens. One thing that proved very true that Pakistan always desired to join those allies who always committed to preserve state from external enemies. The study spotlights that how the changing global episodes since the event of 9/11 altered Pakistan’s foreign policy choices. Meanwhile, Pakistan decided to strengthen its ties with rising power of China. Despite Pakistan’s constant contribution in the war on terrorism, it had been considered as a state of ‘safe Haven’ for terrorists and did not able to attain the confidence of its Western allies. By the times, Pakistan’s overseas strategy slanted towards the Chinese foreign policy goals of influencing the World with the image of a soft power. Likewise, the social and cultural relations enabled to gain the psychological confidence of Pakistan and its people by enhancing people to people relations. The dissertation draws extensively on the declassified official records to prove the theoretical and empirical contribution of this study that how far bilateral and political relations turned the shape of economic to geo-economic and taking the U-turn from geo-economic to geo-strategic ties between both states in the 21st Century.