حکیم محمد سعید دہلوی آف ہمدرد دواخانہ پاکستان کی شہادت
کس قدر ظالم ہاتھ تھے اور کس قدر درندہ صفت دل کا وہ انسان نہیں حیوان رہا ہوگا جس نے فرشتہ صفت ہستی، غریب انسانوں کامسیحا، ملک وملت کاخیرخواہ ،پوری انسانیت کی فلاح وبہبود گی چاہنے والا،شرافت کاپیکر مجسم، حکیم محمدسعید دہلوی پر گولیاں چلا کر آن کی آن میں ان کو شہید کردیا۔اناﷲ وانا الیہ راجعون۔
جیسے ہی یہ خبر عوام الناس تک پہنچی کہ کراچی پاکستان میں ہمدرد دواخانہ کے مطب سے فراغت کے بعد جب حکیم محمد سعید دہلوی اپنی کار میں بیٹھنے لگے تو کچھ نامعلوم درندوں نے ان پر اندھا دھند گولیاں چلانی شروع کردیں جس سے وہ ان کاڈرائیور اورتین ان کے ہمراہ اصحاب موقع پر جاں بحق ہوگئے ۔غم وصدمہ میں ڈوب گئے۔ اوران سب کے منہ سے ایک چیخ نکل پڑی کہ ہائیں یہ کیا ہوگیا، کیاشرافت وانسانیت کابھی قتل ہونا شروع ہوگیا ہے۔ حکیم محمدسعید دہلوی شرافت انسانیت کی جیتی جاگتی تصویر تھے، وہ بڑے وضعدار انسان تھے انہوں نے دوسروں کے آرام کے لیے اپناآرام چھوڑدیا تھا۔ان کامقصدِحیات صرف اور صرف بنی نوع آدم کی خدمت کرناتھا اٹھتے بیٹھتے سوتے جاگتے وہ انسانیت کی فلاح وبہبودگی کے کاموں ہی میں اپنے کولگائے ہوئے تھے۔
تقسیم سے پہلے وہ اوران کے برادر معظم ملک وملت کی نادررِ روزگار ہستی حکیم عبدالحمید دہلوی حفظہ اﷲ تعالیٰ متحدہ ہندوستان میں اپنے عظیم الشان کارناموں کی بدولت مشعل راہ تھے۔ مجھے ان کی وہ صحبتیں یادہیں جب قبلہ ابّا جان حضرت مفکر ملّت مفتی عتیق الرحمان عثمانیؒ اوران کے مخصوص احباب حضرت قاضی سجاد حسینؒ مولانا سعیداحمداکبرآبادی،مجاہد ملّت حضرت مولانا حفظ الرحمن وغیرہم کی قربت میں حکیم عبدالحمید صاحب دہلوی اوران کے برادرِ خوردحکیم محمدسعید دہلوی بڑے سے بڑے مسائل پرتبادلۂ خیال کرکے ان کے حل وتدارک کے لیے مستعد عمل...
Among different creations of Allāh, Jinnāt have their own independent existence. By essence, they neither belong to the human race nor to the angelic world. One commonality between Jinnāt and human beings is that they both are provided with consciousness and can practice their own free-will in terms of choosing what is right and what is wrong, while angles are deprived of this ability. Jinnāt are mentioned in numerous places in the Qur’ān and the Aḥādīth of the Prophet SAW, so much so that it would be unreasonable to deny their existence. Henceforth, the scholars from every period of time have acknowledged their existence and it wouldn’t be wrong to claim that they all share almost similar views on them. Likewise, every Muslim group acknowledged their existence with the exception of Jahmīyah and Mu‘tazilah. As far as Jews and Christians are concerned, they too like Muslims believe in the existence of Jinnāt. To summarize, it is proven by means of multiplicity (Tawātur) of report from all the Prophets and Messengers and therefore, every follower of the heavenly religion has some sort of belief in the existence of Jinnāt. As far as their influence on the human beings is concerned, there are three major views prevailing among Muslims. There are those who completely deny their existence and therefore, do not in anyway acknowledge their influence on human life. Then there are those who do believe in their existence but are of the opinion that they remain aloof from human beings and therefore, have no influence on the human life. The third opinion which is the opinion of the majority of the scholars is that not only Jinnāt exist but they have the power to influence and affect human beings as well. In this treatise, the opinion of the proponents of the third view is analyzed and their evidences from Qur’ān and Sunnah are discussed.
Under appropriate growth conditions, white rot fungi like Ganoderma lucidum produce Lignin Peroxidase (LiP) as one of the extracellular oxidative enzyme that can oxidize a wide range of naturally stubborn musky pollutants. However, some important drawbacks are experienced in employing free enzymes, including unstable activity under working conditions and separation of the enzyme from reaction product. Technology in which enzyme attached to solid support has proofed an operative solution to these issues. Immobilization improves enzyme catalytic assets and functioning stability and assists enzymes various salvage, parting, and continuously automatic operations in industrial production. In this project lignocellulosic agro-industrial waste material, wheat straw was used as carbon source and solid support for LiP production by an native WRF strain Ganoderma lucidum IBL-05 through solid state fermentation under pre-optimized growth conditions. to 3.1 to 7.9fold and 2213.78 U/mg specific activity. The presence of single band (38 kDa) on sodium dodesyl sulfate gel electrophoresis define that the LiP was monomeric single aminoacid chain. Partialy purified LiP was immobilized by adopting different immobilization techniques like Ca-alginate beads, chitosan beads, silica gel, activated animal charcoal, alginate-chitosan microencapsules and CLEAs. The influence of temperature, pH, and substrate concentration on free and immobilized LiP was investigated to determine the effect of immobilization on LiP activity and stability. Silica (93%) was the best support in which LiP gave maximum immobilization efficiency. Energy-Dispersive X-ray spectroscopy (EDX) was done for conformation of immobilized LiP in the support. Results of EDX showed that LiP was successfully immobilized in different support material. The immobilized LiP was used for degradation of textile dyes and textile effluents. Maximum textile dye removal was done by activated animal charcoal (95%) and maximum textile industry effluents decolorization was done by silica (98%). Immobilized LiP was more effectual decolorizer of selected textile dyes and practical textile industry effluents.