جے کر بیری پھل نہ دیوے
جین کوئی اوہنوں پل نہ دیوے
دانش ور نوں مسئلہ دسیا
عشق دا اوہ وی حل نہ دیوے
ڈِھڈ دے ہولے بندے نوں تے
بندہ دل دی گل نہ دیوے
دل دے بدلے جے کر دل اوہ
نہیں دیندا تے چل نہ دیوے
اوہنوں آکھو عشق دی اگ نوں
یا بُرکے یا جھل نہ دیوے
ایہہ جئی دانش میں کیہ کرنی
جیہڑی جین دا ول نہ دیوے
Almighty Allah bestowed honors and respect to mankind. Keeping in view the honor of mankind, Allah SWT blessed them also a purified, cleanse and Halal [permissible & Lawful] food. Moreover, the religious teachings are very clear and transparent in this regard to highlight the difference between what is beneficial and useful for them and what is harmful and injurious. Almighty Allah is very kind and compassionate to his servants and described definite commands and orders about such Animals which are adequate and effective to mankind and counts them in Halal category and otherwise are considered Restricted and Haram [impressible & unlawful]. So all kinds of animals which are harmful are prohibited with exception of their some body organs and which are useful are described with their all qualities are halal in mentioned divine religions i.e. Judaism, Christianity and Islam coupled with little changes in rulings about the use of body organs of impermissible animals like use of bones or skin etc. The paper emphasis on describing the disparities of three divine religions regarding the use of organs, skin of animals, bones and highlight their procedures of making them safe and useable for mankind. This study will lead us to know that which divine religion is more applicable and provides cleanse food to their followers along with having the status of eternity strength among three.
This study investigated the role of gender and the game of power structures in Bernard Shaw’s Pygmalion and Candida by focusing on the functional use of language, and it is conducted with the viewpoint that Shaw highlighted Postfeminist tendencies through the construction of gender in his plays. The study is revisionist or rereading of Bernard Shaw in the light of Structural Functional model, which is based on the models provided by Sinclair and Coulthard and Carter and Burton. It examined the conversation in which the principal characters were involved by analyzing their acts, moves, exchanges and transactions. The results obtained from the analysis of both plays are highly revealing. In Pygmalion, there is a role reversal and the acts, moves and exchanges which are quite peculiar to Professor Higgins are adopted by Eliza towards the end of the play: throwing the slippers as an act of liberation. The study shows that Eliza’s sex remains the same, but her gender changes towards the end of the play when she decides to marry Freddy. In Candida, the maternal aspect of women is emphasized and recommended which refers to Shaw’s ambivalent attitude towards feminism as he tries to uphold patriarchy. The present study is a contribution to the field of language and gender issues that begins with the frameworks of deficient to dominance and difference. But the study tends to move away from an essentialist framework that regards gender as a fixed entity to a constructionist one that considers gender as a fluid social construct residing in interaction. As a result, the study reinforces Butler’s concept of gender as performative, that is, gender is a process which is neither complete nor consummate. Thus, the study upholds libratory and postfeminist tendencies as it helps to identify unequal gender relationship and sheds light on the maternal role of the female. This research is complementary to other approaches of text and is useful for students and teachers because it provides an objective way to explore and construct a response to a text independently. In other words, it equips us with a tool through which we can verify the subjective interpretation of a text made through thematic studies.