اسلام کے اخلاقی اور اعتقادی نظام میں ماحولیاتی تحفظ

Just as the prophet  and messenger from Allah Ta’ala direct man towards the creator, it also regulates the relationships of human life and helps him to return to the nature of Allah Ta’ala, which invites man to find goodness, happiness and well-being in creatures. We invite all researchers and intellectuals to know the facts of heavenly laws and religions, especially the teachings of  “Islam”. Since Islam is the essence of all divine religions, it deals with human life in particular and the universe in general and the life of nature around it in great detail, just as Islam focuses on Human beings. In the same way animals, plants and inanimate objects are also looked after otherwise what is the meaning of talking about issues related to tree planting, agriculture, water and other natural environment.  Human distance and ignorance from the role of religions on environmental protection is an important cause of environmental pollution, protection and its elements to restore. The religious teachings and spiritual guidance of all heavenly religious regarding  environmental protection can play an important role in the protection can play an important role in the protection of the environment, so the cause of the  environmental crisis and the invasion of its resources is a departure from spirituality and religious instructions and materialism. For example, those materialistic countries that do not believe in religions are engaged in destroying the ecological elements. Just so that they can get material facilities. They have become involved in wars and conflicts all of which they have been exposed to environmental disasters are which has never been observed by humanity in the history due to which these countries are suffering from environmental crisis on a large scale due to which it has become difficult to live in these countries.

Subalternity and Representation: A Feminist Analysis of the Issue of Divorce in the Selected Novels 1990-2007

Thesis Title: Subalternity and Representation: A Feminist Analysis of the Issue of Divorce in the Selected Novels (1990-2007) For Spivak, the idea of subalternity as encapsulated in“Can the Subaltern Speak”?(1994)-is a complex definition, encompassing the way concrete historical locations, social relations as well as political structures interconnect to consolidate subordination of a particular group or people. In terms of the representational neglect of divorce in contemporary literary studies, utilizing Spivak’s concept of subalternity has meant that women, along with many other subaltern groups have long had their experiences being denigrated and excluded in favour of the masculinised knowledge of the discipline. As a consequence, despite the prevalence of divorce as a theme in the contemporary Indian/Pakistani women''s fiction, critical exploration of the issue of divorce within postcolonial literary criticism has been slightly considered. This study offers a feminist analysis of the divorce experience of the female protagonists in five postcolonial novels, which include: The God of Small Things, Ancient Promises, Sister of My Heart, My Feudal Lord and Typhoon. This study draws upon Stuart Hall’s idea of representation as an ideologically inscribed process for investigating the context and its relevance with the theme of divorce in the selected texts. It highlights that divorce is an experience, which is meticulously constituted in time and space, and when coupled with the gendered identity of a female protagonist render her marginal. The divorced woman is peripherized by the mechanisms of patriarchal ideology which surrounds the institution of divorce and places her to a subaltern position in comparison to her male counterpart.