نہیں کوئی مثال اس کی‘‘ پر ایک طائرانہ نظر
جب فیصل آباد میں شعر و سخن کا تذکرہ کیا جائے گا۔تو اس میں ایک نیا نام اے۔آر نازش کا ذکر بھی آئے گا۔کیونکہ اس ابھرتے ہوئے شاعر نے اپنی شعری تخلیقات سے اہل علم ودانش میں خود کو بڑی جلدی متعارف کروایا اور اپنی الگ پہچان بنائی ہے۔جہاں تک انکی شاعری کے مو ضوعات کا تعلق ہے تو انہوں نے انسانی جذبات و احساسات کا اظہار منظوم پرانے انداز میں کیا ہے۔معاشرتی برائیوں کا بیان عشق و جدائی کی بات سراپا نگاری،آج کے معاشرے کے مسائل کا بیان اورازلی و ابدی سچائیوں کا ذکر ان کے ہاں عام ملتا ہے۔اس کام کیلئے انہوں نے کوخوبصورت اور سادہ الفاظ کا چناؤ کیا اور ان کو اشعار کے قالب میں اس طرح ڈھال لیا ہے کہ اشعار کے مفہوم میں گہرائی پیدا ہونے کے ساتھ ساتھ دلکشی پیدا ہوئی ہے جس کی وجہ سے قاری توجہ سے آپ کے اشعار پڑھنے پر مجبور ہے۔آپ نے اپنے خیالات کو اپنے مجموعہ کلام ’’نہیں کوئی مثال اس کی‘‘ میں بیان کیا ہے۔اس مجموعہ کلام کا مختصر جائزہ کچھ اس طرح ہے۔
ادب کی تاریخ سے ہمیں معلوم ہوتا ہے کہ ہر شاعر نے اپنی شاعری کا آغاز حمد باری تعالیٰ سے کیا ہے۔مسلمان ہونے کے ناطے اس سے اسکا کرم طلب کرنا ہمارے لیے ضروری ہے۔تاکہ کام با آسانی پایہ تکمیل تک پہنچ سکے۔کہتے ہیں اے میرے خالق ارض و سماء جن و بشر،ندیاں و ساگر،جنگل و صحرا کا تو مالک ہے۔
اے خالق ارض و سماء سب کچھ تیرا
جن و بشر آب و ہوا سب کچھ تیرا
ندیاں و ساگر تیرا دریا تیرے
جنگل تیرے صحرا تیرا سب کچھ تیرا(ص16)
In the context of blasphemy issue, the present study examines the socio-cultural elements in the Moral Ethics syllabi functional at the different universities of Pakistan. As per our hypothesis, ME syllabi lack some important socio-cultural elements responsible for handling hate crimes, especially the issue of blasphemy. For testing the proposed hypothesis, available ME syllabi were collected from the official websites of different universities. Collected ME syllabi were examined through the method of content analysis. After examining literature review, necessary socio-cultural factors (SCFs) were listed and the selected syllabi were evaluated through this list of SCFs. Our study findings endorse the primary hypothesis that majority of universities has adopted the foreign model of ME syllabi without adapting them according to indigenous social and cultural needs. Additionally, the most important SCFs; knowledge of blasphemy laws (KBL) and real-life dilemmas (RLD), are mostly absent in the existing ME syllabi.
This study argues that policies and regulations of World Trade Organisation (WTO) will adversely affect Tribal Areas’ (Federally Administered Tribal Areas) trade with Afghanistan. WTO was established in 1995, following the Uruguay Round of the General Agreement on Trade and Tariff (GATT). It formulates general rules that apply to all members and specific commitments made by individual governments, in return, the member states adjust their economic policies to its regulations. Pakistan is already a member of WTO and Afghanistan is sitting as an observer. It is established with the help of theoretical, analytical and empirical data that WTO’s policies and regulations will adversely affect Pakistan, Afghanistan, impoverished FATA and adjacent five Afghan border provinces. Chapter 1 deals with WTO’s inception, history, organisational structure and working mechanism. It charts WTO policies and its adverse impact on the developing countries. It argues that free trade and open market policies of WTO are biased and unsympathetic towards developing and least developed states, hence, suggests reforms. The second chapter attempts to assess social, political and economic conditions of FATA, Pakistan and adjacent five Afghan border provinces, a prelude to evaluating the impact of WTO policies. The third chapter discusses formal, transit and informal trade between Afghanistan and Pakistan through FATA, the second largest source of livelihood in Pak-Afghan border areas the following agriculture. The field data indicates that margin of profit earned by inhabitants of border areas involved in formal/informal trade and transit trade may disappear as a consequence of implementing WTO regulations, hence, threaten livelihood. The fourth chapter briefly describes the impact of WTO policies on Pakistan’s and Afghan agriculture, manufacturing, services and trade. It argues that both Pakistan’s and Afghan traditional system of agriculture, infant industrial base, unskilled and poorly organised service sector, trade and commerce, in primary goods and commodities, seem not ready for strenuous policies of WTO. The fifth chapter illustrates WTO’s policies adversely affecting impoverished tribes residing FATA, Pakistan and adjacent five Afghan border provinces. It forewarns regarding imminent, colossal though perceived threats to the livelihood of inhabitants of FATA and adjoining areas of Afghanistan. Several alternatives are discussed and suggested to policymakers concerning FATA and adjacent Afghan border provinces to mitigate challenges faced by WTO’s policies. Alternative options are also explored for FATA and adjacent five Afghan border provinces to compete and endure WTO’s policies and regulations.