وہ کم کم یاد رکھتا ہے زیادہ بھول جاتا ہے
ہمیشہ کر کے وعدہ اپنا وعدہ بھول جاتا ہے
ارادہ کر تو لیتا ہے وہ میرا ساتھ دینے کا
مگر اکثر یہ ہوتا ہے ارادہ بھول جاتا ہے
بھلا دیتے ہیں ایسے شخص کو سب خانداں والے
جو اپنی اصل ، اپنا خانوادہ بھول جاتا ہے
کشادہ گھر بنا لیتا ہے جو زردار ہوتا ہے
مگر رکھنا وہ اپنا دل کشادہ بھول جاتا ہے
اگر چالاک ہوتا یاد رکھتا تہمتیں سب کی
یقیں مانو کہ تائبؔ ہے جو سادہ بھول جاتا ہے
As well as per Shariah, it is admissible and some of the time even mandatory to save the devotees from the activities that might lead them towards the prohibited exercises. Consequently, the decision of denial from these kinds of exercises is called Sadd-e-Zaree'a. This is the guideline derived from the Quran and Sunnah. As Almighty Allah prohibited the devotees to say 'Raina' because this word was utilized by Jews purposely in an off-base way with underhanded aims, while, Muslims introduced their solicitations by this equivalent word in the most elevated court of The Holy Prophet (harmony and gifts arrive) for looking for effortlessness and unwinding in their concerned issues. As in Quran: O People who Believe, don't tell (the Prophet Mohammed-harmony and gifts arrive), "Raina (Be accommodating towards us)" however say, "Unzurna (Look leniently upon us)", and listen mindfully in any case. [Baqarah 2:104]. (To disregard the Holy Prophet - harmony and endowments arrive - is impiety.) Ibn Hazm in his famous book Al-Aḥkām Fī ūṣūl Al-Aḥkām has objected to the mentioned verse from which jurists have taken the argument of Sadd-e-Zaree'a. Because the Zahiri school of thought is based on the appearance of the text (Quran o Hadees). This is why Ibn Hazm Zahiri denies it (the source of Shariah), and proves that accepting the source of Shariah is an increase in religion which is in itself illegitimate as well as the opposition of the Prophet (peace and blessings of Allah be upon him). There is also the addition of items by their thoughts in Shariah. In the above article, an analytical study of the objections of Allama Ibn Hazm will be presented, explaining the sources and the arguments as to whether or not their source is Shariah.
The today‘s dynamic business environment demand organizations to meet expectations about good governance, business ethics and social responsibility. The research study aimed to describe the Islamic and conventional concept of Corporate Social Responsibility (CSR) by establishing their relationship with organization performance and draw comparison between the effectiveness of CSR in their performance. Top 3 Islamic and conventional banks were selected on the basis of superior performance as published in the year 2013. The secondary data were collected from annual reports, web sites and descriptive statistics revealed that conventional banks allocating increase amount on CSR practices, mostly in Education, Sports and Collaboration with Government. On other side, Islamic banks are found more inclined towards Health, Arts and Culture, Water purification, Special person, Relief & Disaster recovery & Social welfare. However both modes of banks are found mostly inclined towards philanthropic perspective. The primary data collected through survey from bank customers and employees and was tested through STATA. The finding of Regression analysis reveals that conventional banks were actively investing in dimensions like Human rights, fair labor practices, ethical conduct and community development initiatives. Almost similar findings were also found in Islamic banks. The results indicated that there is a significant relationship between CSR and organization performance in the context of customer satisfaction and employee performance. However, there is a need to develop a standard and comprehensive CSR framework for both banks regarding CSR practices in Pakistan.