انسانی زندگی میں جنات کے اثرات

Among different creations of Allāh, Jinnāt have their own independent existence. By essence, they neither belong to the human race nor to the angelic world. One commonality between Jinnāt and human beings is that they both are provided with consciousness and can practice their own free-will in terms of choosing what is right and what is wrong, while angles are deprived of this ability. Jinnāt are mentioned in numerous places in the Qur’ān and the Aḥādīth of the Prophet SAW, so much so that it would be unreasonable to deny their existence. Henceforth, the scholars from every period of time have acknowledged their existence and it wouldn’t be wrong to claim that they all share almost similar views on them. Likewise, every Muslim group acknowledged their existence with the exception of Jahmīyah and Mu‘tazilah. As far as Jews and Christians are concerned, they too like Muslims believe in the existence of Jinnāt. To summarize, it is proven by means of multiplicity (Tawātur) of report from all the Prophets and Messengers and therefore, every follower of the heavenly religion has some sort of belief in the existence of Jinnāt. As far as their influence on the human beings is concerned, there are three major views prevailing among Muslims.  There are those who completely deny their existence and therefore, do not in anyway acknowledge their influence on human life. Then there are those who do believe in their existence but are of the opinion that they remain aloof from human beings and therefore, have no influence on the human life. The third opinion which is the opinion of the majority of the scholars is that not only Jinnāt exist but they have the power to influence and affect human beings as well. In this treatise, the opinion of the proponents of the third view is analyzed and their evidences from Qur’ān and Sunnah are discussed.

Stylistic Analysis of Selected Poems of Sylvia Plath's Ariel

Stylistic Analysis of Selected Poems of Sylvia Plath's Ariel Those critics who regard Sylvia Plath's poetry, specifically those poems included in Ariel as exhibitionistic and self-pitying definitely ignore some important facts about her language and style. This research provides an insight into her style by analyzing stylistically the text of her selected poems included in 'Ariel'. Stylistic analysis intends to provide a detailed description of the transmitted text of the work in question. It inevitably prompts and deepens the process of interpretation. According to Henry Reed it works as dialectic between precise description of the details of linguistic form and less precise intuitions about meaning of the poem. The present research offers a detailed analysis of certain stylistic features employed by Plath in `Ariel'. It includes textual analysis of her poetry particularly her use of imagery, symbolism, metaphors and simile. It also encompasses her implications of extra regularities and extra irregularities in her poems. The research intends to find out certain answers to questions related to the volume. The research follows the doctrine that linguistic and critical aspects of literary studies are complementary. A stylistic analysis intensifies our awareness and deepens our understanding of the text. The work has been planned for the readers who want to see Sylvia Plath's poetic art through the perspective of language.