آدمی موت سے ڈرتے ہیں جیسا کہ بچے اندھیرے میں جانے سے ڈرتے ہیں۔ اور جیسا کہ کہانیوں سے بچوں کا فطری ڈر بڑھ جاتا ہے۔ یہی حال موت کا ہے یقیناً موت کی سوچ ، کہ یہ گناہوں کی اجرت ہے۔ اور دوسری دنیا کا راستہ مقدس اور مذہبی ہے۔ لیکن یہ انسانی فطرت کے قانون کے مطابق واقع ہوگی یہ ڈر کمزور ہے۔ تاہم مذہبی غور وفکر میں یہ بعض اوقات تکبر اور تو ہم پرستی ہوتی ہے۔ آپ نے کچھ پادریوں کی نفس کشی کی کتابیں پڑھی ہوں گی کہ ایک آدمی اپنے آپ میں سوچتا ہے کہ انگلی کو دبانے اور ایک اذیت دینے سے ہم درد کیوں محسوس کرتے ہیں؟ اور اس سے ہم تصور کر سکتے ہیں کہ موت کے درد کیا ہوں گے ۔ جب سارا جسم تباہ اور تحلیل ہوتا ہے جب بہت مرتبہ موت ایک عضو کی اذیت سے کم درد کے ساتھ گزرتی ہے تو بہت زیادہ اہم حصوں میں تیز حِس نہیں ہوتی ۔ اور اس سے جو محض ایک فلاسفر اور فطری آدمی کے طور پر کہتا ہے ، یہ بڑا اچھا کہا گیا تھا ۔ موت کی مذہبی رسومات کی رفاقت موت سے زیادہ خوف ناک ہوتیں ہیں ۔ آہیں، پریشانیاں اور بے رنگ چہرہ اور دوستوں کا رونا اور سیاہ کپڑے اور رسومات موت کو خوفناک دکھاتے ہیں یہ مشاہدہ کرنے کے قابل کہ انسان کے ذہن میں کوئی جذبہ اتنا کمزور نہیں۔ لیکن یہ موت کے ڈر کو زیر اور مغلوب کرتا ہےاور اس لیے موت خوفناک دشمن نہیں ہے۔ جب ایک آدمی کے پاس موت کے لیے بہت سے جذبات ہوں جو کہ موت کی جنگ سے جیت سکتے ہیں۔ بدلہ موت سے جیت جاتا ہے محبت اس کی پرواہ نہیں کرتی۔ مرتبہ اس کی خواہش کرتا ہے غم اس کو...
For peace in a society and to protect the lives and properties of all the individuals living in a society, it is necessary that there must be certain rules and regulations that govern the whole system of society. A guideline for each and every aspect of human life should be there. For this purpose Islamic law or Shariah law took origin to govern an Islamic state and for avoiding injustice and to preserve human dignity Shariah law prescribes different forms of punishment which constitute the basic criminal justice system of Islam. These include Qisas, Diyat and Harabah. Thus, the Quran not only specifies principles of retaliation in the form of Qisas but also gives an option of monetary compensation (blood money Diyat) to the aggrieved family of the victim. The fear of the consequences in the form of punishments prescribed by the Shariah Law must be there in a person's mind before he commits a crime and this fear will abstain from violating human dignity by destroying his life and property.
The ongoing climatic changes and the global warming have intrigued researchers to explore the impact of different policies on the environmental quality. In this study, we focus on the question as to whether freer trade policy is compatible with environmental quality standards. There is no simple pattern of the association between the trade and environmental quality. The main objectives are to construct an index of Trade Liberalization Policy, to investigate the role of the trade liberalization in the environmental quality by decomposing the scale, composition and technique effect and to explore the additional social and institutional channels through which trade liberalization may cause environmental quality. The estimated empirical findings regarding the effects of the trade liberalization policy on imports and exports are strong and robust in different model specifications. Reductions in export and import duties have a significant positive effect on imports and exports of the panel countries with the overall impact on imports being greater than exports, while the liberalized trade regime has a significant positive influence on expanding trade volumes. The empirical findings reveal a mixed but moderate effect of the trade liberalization policy on the environmental quality. Trade liberalization policy appears to affect environmental quality differently through different channels. The net affect also varies across different pollutants. The trade liberalization policy has a detrimental effect on the environmental quality, through six out of ten channels. The channels which appear damaging to the environment include scale effect, energy use, manufacturing, democracy, poverty and xvii foreign direct investment. However, the trade policy liberalization benefits environment through four channels which include technique/income effect, physical capital, human capital and control over corruption. The net impact of liberalized trade policies is detrimental to the environment in case of carbon dioxide and composite index of emissions. However, in case of sulfur dioxide emissions, the overall net impact appears beneficial to the environment by lowering the SO2 emissions. This study has also examined the performance of the model by applying standard forecasting techniques such as within-sample and out-of-sample forecasts. The findings demonstrate that the model tracks data well and has very small mean prediction errors. The Theil’s Inequality Coefficient (TIC) also approaches zero in almost all cases. Thus the model can be used as a tool for carrying out structural analysis, forecasting and policy evaluation. Overall, in the trade-environment nexus, this study justifies the ambiguity regarding the impact of the freer trade on the environmental quality through different channels offering opposing effects. The findings of the present study necessitate the policy formulation to be multi-dimensional for dealing with simultaneously occurring positive and negative impacts.