افراد سازی میں خصوصی دلچسپیوں اور رجحانات کی رعایت سیرت طیبہ کی روشنی میں

One of the aspects of the teaching and grooming of people by the the of tendencies and interest special the considering was (صلى الله عليه وسلم) Prophet companions and preparing, guiding, grooming and appreciating them in their respective fields of special interests and tendencies. This consideration of their special interests and tendencies and grooming and guiding them in this respect enabled them to exercise their abilities and serve the society in the academic, preaching, political, economic, social, judicial, diplomatic and other aspects. Until and unless the interest and tendencies of youth are not kept in mind, abilities of youth can never be utilized. Our Holy Prophet (ﷺ) took great care of youth’s interests before their training for specific field. The present paper intends to analyze the life of five companions and their excellence in field of education which was result of the Prophet’s consistent guidance and grooming according to their special interests and tendencies which resulted in their extra ordinary status in their respective fields and constructive contribution in the establishment and strengthening the structural foundations of society. The present Muslim world is in the need of seeking the guidance from the life of the Prophet in this respect and considering the special tendencies and interests of the youth and grooming, guiding and upbringing them in their respective fields so that they could contribute to the positive and constructive upbringing of the humanity in general and Muslim society in specific.

Effect of Religious Education on the Moral Development of Children

Education is a moral enterprise. Character building of students is the pivotal goal of education all over the world. It has ever been a hot issue either religion should be included the syllabi or secular values are enough for the moral development of young children. During the recent years, syllabus for Islamyat in schools and Madaris of Pakistan has also come under objection and revision. However, no research on relationship of moral development and religion has come to light in Pakistan. For the reason, a study was conducted to find the, “Effect of religious education on the moral development of children.” It was a causal comparative ex post facto study with a 3x3 factorial design. The stratified sample comprised 1350 children of 4-15 years from public schools, Madaris and uneducated from urban and rural areas of Lahore. The researcher developed a tool MDII (Moral Development Interview inventory) herself. Its validity and reliability were determined statistically. The data was analysed by ANOVA and T-test for independent sample. It was found that there was a substantial increase in the moral development of children during every age stage. Religious education has also significant positive effect on the moral development of children because the uneducated children showed the least moral development. The children from 7-11 (childhood) from schools and Madaris showed equal performance and the children in early childhood of Madaris indicated no significant difference with uneducated children. It was concluded that Hifz students were not provided with illustrative moral content so they lagged behind in moral concepts. The adolescents studying translation of the Quran and Hadith showed the highest stage of moral development. It was suggested that Madaris should introduce translation of the Quran and comprehensible subject matter of religion for young students also.