مقاطعہ قریش
رفتہ رفتہ مسلمانوں کی تعداد میں اضافہ ہوتا گیا چند نفوس قدسیہ حضرت عمر ؓ اور حضرت حمزہ ؓ جیسے جری ، نڈر، صائب الرائے اور پختہ عزم و عقیدہ کے مالک تھے ۔ یہ نامور اور شہرت یافتہ لوگ تھے یہ بنیادی حیثیت رکھتے تھے ۔ ہمالیہ پہاڑ کااپنی جگہ سے ٹل جانا ممکن تھا لیکن ان کا اپنے موقف سے ہٹ جانا نا ممکن تھا ۔ صحابہ کرام کو جس قدر تشدد کا نشانہ بنایا کفار کو منہ کی کھانا پڑی اور جتنی شدت سے نا روا ظلم اور بہیمانہ سلوک روا رکھا گیا وہ اسی قدر نا کام اور نا مراد ہوئے ۔ کفار کے عزیز و اقارب ایک ایک کر کے اسلام قبول کر رہے تھے ۔ کلمہ حق کی صدا بلند کرنے اور اسلام کو سینے سے لگانے میں جو کچھ مسلمانوں پر بیتی اس کے تصور سے انسان لرزہ بر اندام ہو جاتا ہے ۔صحابہ کرام کے بجز حضور ﷺ بھی قریش کی ایذاء رسانیوں سے محفوظ نہ تھے کفار کے تیار شدہ (ready made ) اور آموختہ بچے آپ ﷺ پر پتھر برساتے اور گالیاں بکتے ، کبھی مجنون و ساحر اور کبھی کاہن و شاعر کہہ کر تمسخر اڑاتے ، آپ ﷺ پر کوڑا کرکٹ پھینکا جاتا ، اونٹ کی اوجھڑی آپ ﷺ کی پشت پر حالت نماز میں ڈال دیتے بعض دشمن راہ میں کانٹے بیچھاتے حتی کہ طائف میں انسانیت سوز ظلم کیا آوارہ لڑکوں کو پیچھے لگایا وہ آوازیں کستے ، پتھر پھینکتے جس سے آپ ﷺ لہو لہان ہو گئے اور خون سے جوتے بھر گئے۔ کسی نے چادر گلے میں ڈال کر بل کس دئیے کہ آنکھیں باہر نکل آئیں ۔اسلام سے بر گشتہ کرنے کے لیے دنیا بھر کے جتن کیے ۔ جب ہر حربہ اور ظلم و ستم میں بجھا...
This article aims to present a concise overview regarding global economic ideas and its historical development with brief evaluation of capitalism and communism as well as question of laissez-faire and concept of ownership in relation to Islamic economic thought. What are the rudiments, fundamentals and historical sketch of these systems? Measuring them analytically vis-à-vis their comparative examination has been taken into account to visit the characteristics of prevailing as well as outdated and nonoperational economic systems. As capitalism emphasis on eagerness to find wealth where billionaires are about to getting more and more ignoring various other ethical perspectives and paying no attention to the poor classes of society. Communism claiming equality remained also not compatible to sustain around the globe as a balanced and stable system. At the end this article predicts that other than Islamic economic thought no system may fulfill the natural need of global economy and it also recommends that Islamic Scholars have to present an alternative full-fledged practical model for economics.
This study is divided into two parts. Part I undertakes an analysis of Blake & Mouton's Grid managerial styles
which they formulated in the context of search for managerial excellence in the United States after World War
II. The study highlights this context and documents influence of other social psychologists and scholars of
related social science disciplines on Blake & Mouton who themselves belonged to the discipline of Social
Psychology. Benefiting from emerging ideas about managerial styles, such as democratic style, authoritarian
style, etc, the two authors came up with a clever device of depicting styles on a 9 x 9 grid with 81 cells.
A manager's concern for production and people could be measured on horizontal and vertical axes on a scale
of 9 points, the 9 presenting maximum concern. A manager's maximum concern for production and minimum
concern for people could be termed as 9,1 style. Similarly, maximum concern for both production and people
could be described as 9,9 managerial style. Blake & Mouton posited certain elements of style, e.g decision
making, conflict resolving, humour/emotion, strength of conviction which in their view, could be measured on
some scale. The authors used a scale of zero to five.
Managers could carry out self-assessment of their styles. They could also learn to refine on the knowledge of
their own styles through candid critique from peers. Blake & Mouton have emphasized that accumulated social
science knowledge furnishes reliable basis to carryout self-assessment of managerial style and to choose the
best style. Through analysis of various styles on social science principles, and documentation of their own
observations during their consultancy work, they were convinced that on the basis of 9,9 style, development
training could be undertaken to promote organizational excellence. In part-II of the study, Blake & Mouton's
method of self-assessment of managerial styles has been applied in the case of educational managers working
under the Directorate of Federal Government Educational Institutions (FGEIs) in Pakistan, giving background
information on such institutions and the organizational setup in which the educational managers work.
Questionnaires were sent to 52 heads of institutions and 104 subordinates of these heads. The response rate
was 87%. Each questionnaire contained 36 items, 18 to measure concern for production and 18 to measure
concern for people. The data was prepared by working out responses to questionnaire items on a six-point
scale ranging from `never' to 'always' carrying value from zero (minimum) to 5 (maximum). Analysis of data,
when figures were rounded for purpose of locating heads of institutions on the grid, showed the style to be
predominantly a 7,8 style. This is not an authentic Blake & Mouton's Grid style. Such discrepancy has been
analysed in terms of self deception, the idea that without full knowledge of Grid style through a Grid Seminar,
manager's answers to questionnaire for determining grid styles are misplaced.
It is then concluded that real value of Blake & Mouton's Grid styles analysis lies in the whole process of
organization development which will involve not only self-assessment of managerial style but also a whole
range of six phases beginning with self-assessment and ending with consolidation of organization development
measures.