پہلا ستارہ
آفتاب نواب
کسی بھی فنکار کے فنی سفر کا پہلا قدم اظہار کے میڈیم کی تلاش ہے۔ اس مرحلے کا طے ہونا جز ثابت ذہنی سے تفکر کے ممکن نہیں۔ ڈاکٹر فہد ملک اس مرحلے پر مبارک باد کے مستحق ہیںکہ وہ اپنے اظہار کا ذریعہ تلاش کرنے میں کامیاب ہو چکے ہیں۔ کسی بھی زبان میں شعر اس وقت تخلیق ہوتا ہے جب وہ اتنی طاقت ور ہو چکی ہو کہ اس کے پاس رمز و ایما کے تمام وسائل آچکے ہوں اور آدمی تب شعر کہہ سکتا ہے جب اس کے اندر رمز و ایما سما سکتے ہوں، پک سکتے ہوں اور لفظوں میں ڈھل سکتے ہوں۔ فہد ملک رمز و ایما کی طرف سفر پر نکلے۔ اس کتاب میں آپ کی ملاقات جس فہد ملک سے ہو گی وہ انسان کو سہل نہیں جانتا۔ محبت کو سچے جذبے سے تعبیر کرتا ہے۔ اخلاص و رواداری ،حریت، سماجی جدلیات اور انسان کی باطنی کیفیات پر غور کرتا ہے۔ فنکار اپنی کائنات خود بناتا ہے اور فہد نے اپنے کائنات شعر میں بنانے کا فیصلہ کیا ہے جس کا پہلا ستارہ یہ کتاب ہے۔
اس کتاب میں کرافٹ کی طرف متوجہ ہونے ، فکر کو خاص سطح تک لے جانے کی کاوش کے نقوش ملتے ہیں۔ اس امر کو مدِ نظر رکھتے ہوئے یہ کہا جاسکتا ہے کہ فہد ملک آئندہ وقت کا دل پذیر صاحبِ سخن ہے۔
As well as per Shariah, it is admissible and some of the time even mandatory to save the devotees from the activities that might lead them towards the prohibited exercises. Consequently, the decision of denial from these kinds of exercises is called Sadd-e-Zaree'a. This is the guideline derived from the Quran and Sunnah. As Almighty Allah prohibited the devotees to say 'Raina' because this word was utilized by Jews purposely in an off-base way with underhanded aims, while, Muslims introduced their solicitations by this equivalent word in the most elevated court of The Holy Prophet (harmony and gifts arrive) for looking for effortlessness and unwinding in their concerned issues. As in Quran: O People who Believe, don't tell (the Prophet Mohammed-harmony and gifts arrive), "Raina (Be accommodating towards us)" however say, "Unzurna (Look leniently upon us)", and listen mindfully in any case. [Baqarah 2:104]. (To disregard the Holy Prophet - harmony and endowments arrive - is impiety.) Ibn Hazm in his famous book Al-Aḥkām Fī ūṣūl Al-Aḥkām has objected to the mentioned verse from which jurists have taken the argument of Sadd-e-Zaree'a. Because the Zahiri school of thought is based on the appearance of the text (Quran o Hadees). This is why Ibn Hazm Zahiri denies it (the source of Shariah), and proves that accepting the source of Shariah is an increase in religion which is in itself illegitimate as well as the opposition of the Prophet (peace and blessings of Allah be upon him). There is also the addition of items by their thoughts in Shariah. In the above article, an analytical study of the objections of Allama Ibn Hazm will be presented, explaining the sources and the arguments as to whether or not their source is Shariah.
The purpose of human life is to serve Allah Almighty. To remind him of this purpose Allah Almighty has sent Prophets with guidance from time to time. The main objective of the messengers was the character building of human being. As society progressed materialistically, it suffered from a gradual moral degradation, being inflicted by verities of evils and crimes. To address these problems, the revealed books and scriptures contained different methodologies in which storytelling method was also was adopted for its effective and convincing impact on human. Therefore, the study of the above-mentioned method in revealed books is crucial to address the moral and ethical deficiencies of the contemporary societies. This research is comprised of three chapters. The first chapter deals with the comparative and analytical study of the methodology of storytelling in the context of the Quran and Bible (Old Testament). The second chapter discusses the stories of the Quran and Bible in the perspective of of the prevention of unethical behaviour and attitude at individual, familial and societal level. The third chapter examines the stories of the Quran and Bible in the perspective of the promotion of ethical behaviour and attitude at individual, familial and societal level. The study reveals that the Qur'anic stories are not solely meant for storytelling rather, they have a moralistic purpose. On the contrary, Bible contains stories focusing more on historical perspective.
Similarly, all the moral teachings present in the Bible are presented in the Quran while the case is not same otherwise. Moreover, there is no contradiction in the Quranic stories while on the other hand, there are contradictions between biblical stories and teachings.