عربی لفظ ’تانیث‘’تانیثیت‘سے مشتق انگریزی متبادل’Feminism‘لاطینی اصطلاح ‘Femina’ کا مترادف ہے۔ معنیٰ ومفہوم تَحرِيکِ نِسواں ، نَظَرِيَہ ،حَقُوقِ نِسواں اور نِسوانِيَت کے ہیں۔عتیق اللہ رقم طراز ہیں’’تانیثیت کا موقف اُس عورت کوDeconstructکرناہے جو اپنی ذات ہی سے بے خبر نہیں تھی بلکہ اس سماجی تہذیبی منظر نامے سے بھی نا بلد تھی جس کے جبرنے اُسے مجہول حقیقت میں بدل کر رکھ دیا تھا۔‘‘(عتیق اللہ ،تعصّبات ،ایم ۔آر۔پبلی کیشنز،ص۱۱۳، نئی دہلی،۲۰۰۵)
تانیثیت ایسی تحریک ہے جس میں لڑکی کی پیدائش سے موت تک در پیش ہونے والے مسائل حل کرنےسے متعلق جو کوششیں کی جا رہی ہیں وہی ثانیثیت ہے۔اس کادائرہ بہت وسیع ہے۔اردو ادب میں بھی متعددخواتین قلم کاروں نے تانیثی فکر کو موضوع بنایا ۔جن کے چند اہم نام اللّہ عارفہ،عصمت چغتائی،قرۃ العین حیدر،فہمیدہ ریاض،پروین شاکر، کشورناہید، شہنازنبی، فرخندہ نسرین، شفیق فاطمہ،ساجدہ زیدی،سارہ شگفتہ،رفیعہ شبنم عابدی،بلقیس ظفیرالحسن،صالحہ عابد حسین،ترنم ریاض اور عنبری رحمٰن قابل ذکر ہیں جنہوں نے خواتین کی نجی زندگی اور سماج میں ان کا صحیح مقام دلانے کے لیے بذریعہ تخلیقات احتجاج کیا۔
“نسائی شعور دراصل مابعد جدید پوسٹ ماڈرن رویوں کے آگہی کا نام ہے جوہماری فکر کا مکمل حصہ نہیں بن سکا کیوں کہ ہماری قدریں روایتی طورپر مردوں کی فکر کی تابع رہی ہیں،ان میں عورت کا حصہ نہ ہونے کےبرابر ہے اب صورت حال یہ ہے کہ عورتیں مرد کی حاکمیت اور ان کےتابع رسم و رواج سے آزاد ہو کر اپنے آپ کو اس آئینے میں دیکھ رہی ہیں جو ان کا اور ان سے متعلق معاشرے کا سچا اور اصلی روپ سامنے لاسکے۔)کراچی ،اکادمی بازیافت،جنوری تا جون،2003ء،ص21) (ضمیر علی بدایوانی ،فاطمہ حسن ،نسائیت کی تحریک اور اردو ادب،مکالمہ ،(کتابی سلسلہ(10)
اردو میں مختلف ادبی تحریکات،رجحانات اور نظریات کی طرح تانیثیت نے بھی نثر ونظم میں اپنی ایک...
Sufism is an important branch of Islam. Sufism is nothing other than Islamic teachings. Because of Sufism, human beings can correct their outward actions as well as inward actions. This requires a spiritual guide to achieve this goal. Without a spiritual guide, common man cannot reach this point. Therefore, the common man should have allegiance to a spiritual guide. Pledge is a Sunnah process. Some psychic and greedy people have joined the ranks of Sufism and have dropped the value of Sufism and Taṣawwuf in the eyes of the people and have incorporated innovations within Sufism. The public became abhorrent from Sufism. That is why, Sufism itself was declared wrong. The fact is that there are some bad people in the Sufism. Those people are wrong but Sufism cannot be blamed for this. Sufism is present in other religions besides Islam. In order to understand Sufism, it is necessary to read the terms and conditions of this knowledge so that the reality of Sufism is revealed.
This small-scale case study explores perceptions and practices of teachers about inclusion of students with special educational needs (SEN) in a private inclusive school of Karachi. Students with SEN are facing many challenges and barriers in obtaining their basic right to education. To achieve SDG Goal 4 that is to ensure inclusive, equitable and quality education and to promote lifelong learning opportunities for all and that has to be fulfilled by 2030 globally, students with SEN must have access to schools which should accommodate them with child-centered pedagogy. Inclusive orientations are the most effective means of combating discriminatory attitudes, creating welcoming communities, building an inclusive society and achieving education for all. These are all possible if school heads and teachers accept this challenge, first by changing their attitude towards students with SEN and, second, by getting in-service trainings. Teacher’s perceptions and practices play a vital role in educating students with SEN in an inclusive school. Within the qualitative research design, the data was mainly collected through semi-structured interviews, classroom observations and secondly from document analysis. Furthermore, a thematic analysis approach was used to make sense of the data and draw conclusions. The study revealed five emerging themes from the data. These are 1) teachers’ perceptions about special educational needs, 2) teachers’ understanding of inclusive education, 3) teachers’ inclusive practices in school and challenges they face, and 5) stakeholders’ (A school principal, 2 parents and 2 students with SEN) perceptions. It was observed that if all students are involved in all school activities, it leads to greater confidence, willingness to share and acceptance of diversity in the student body. It is a win-win situation for all in all activities. However, it was found that teachers lack special education background and it is not easy to adopt different and modified teaching strategies, to develop resource material and IEP of each student with SEN and to motivate parents for their support. At the same time, personal commitment enables teachers to meet most of the expectations of parents and school in terms of improved social, reading, writing and mathematical skills of students with SEN. The study concluded that government involvement, parents’ interest, ongoing professional development and presence of professional team in a school is essential for bringing good results from inclusive education and for fulfilling the commitment to education for all.