کلی فقیر دی
فقیر دی کلی وچ آ کڑیے
تے ستڑے نصیب جگا کڑیے
کلی والے رستے نوں بھل نہیوں جاونا
بیلیاں تے جھنگیاں چ رل نہہیوں جاونا
شوق دا چراغ لَے کے سدھے جُل آونا
کلی والے سائیں نوں توں رہبر بنا کڑیے
کلی ول آونا توں چھپ کے چھپا کے
دنیاں دیاں نظراں توں بچ کے بچا کے
ویکھ لئیں ہر پاسے لمبی نگاہ پا کے
رستے وچ مکھ توں ناں چادر ہٹا کڑیے
کلی واے رستے تے ملے تینوں روشنی
کلی وچ آ ہُن گل نہ کوئی سوچ نی
لکھیا نصیب جیویں دیویں نہ توں دوش نی
کلی وچ ہک واری آ آزماء کڑیے
کلی ول سدھا ویکھیں دیوا ہوسی بلدا
جھنڈا مولیٰ علی والا کلی اُتے ہلدا
لگے اوتھے ڈر نہ تینوں کسے گل دا
کلی والے سائیں دی توں بردی کہلا کڑیے
کلی والے راہ اوتے بلدے چراغ نیں
کلی وچ آ کے توں ہونا باغ و باغ نیں
اوتھے آکے دھل جانے سارے تیرے داغ نیں
توبہ والی کلی وچ سر نوں جھکاء کڑیے
کلی والے رستے تے خطرے وی ڈھیر نیں
سپ شنہہ نالے رہندے ببر شیر نیں
مولا علی دا صدقہ ہون سارے زیر نیں
توں دل وچوں خوف نوں بھگاء کڑیے
کلی والی رات دے کئی وکھرے نظارے نیں
بھل ڈل جان غم جتنے وی سارے نیں
چن نال خوش رہندے جیویں ایہہ ستارے نیں
کلی والا لگا تیرے دل نوں ایہہ چاء کڑیے
کلی ول آوناں توں دنیا توں چوری اے
دروازہ نہیں او لنگنا تے لنگ آناں موری اے
جئے کوئی تینوں ویکھ لوے ناں دکھائیں کمزوری اے
راہ وچ کسے دا نہ دل توں دُکھا کڑیے
کلی والے...
Education has been considered the core value of human life. Religion and education are interrelated. The preaching of religion depends upon the education and training. Our holy Prophet (SAW) was an ideal educationist not only of his times but for the future generations as well. The article deals with the importance of education in the light of prophetic model. Prophet Mohammad (SAW) has emphasized on education and guidance of Muslims. He has established many educational policies for the Muslims which include Treaty of Madina, brotherhood of Muslims, construction of masajid, establishment of Suffa. These initiatives provided a ground work for future generations in shaping their educational syllabus and policies.
For the sake of ALLAH Almighty who is forgiving and sympathetic, at that point appreciation to the Prophet Muhammad (P.B.U.H) who is the wellspring of honorableness. The advanced man of the present time is enclosed in the arms of western business hypotheses and practices. The dynamic budgetary arrangement of west is common and inescapable. There is a progression of multi-dimensional organizations that had been conceived and effectively honed in west and later they caught the worldwide business group. It would not be considered misrepresented explanation in the event that we say that the Western economy has changed the entire universe into a worldwide market. The cutting-edge disciplines of information like Commerce, Management and Finance had transmuted the episteme of human information. Islãmic juristic talk is likewise under impact of western conservative idea and money related worldview. This is striking that capable money related hands and markets are assuming an imperative part in setting up or destabilizing the political condition of everywhere throughout the world. Corporate area through their money related instruments and apparatuses can control and control the approaches of governments quietly. Diversifying is additionally a predominant method for business incorporate segment to guarantee the nearness of oneself in monetary markets without physical nearness. Islãm being a dynamic religion confers its summons about all parts of human life including business and fund. The specific Islãmic standards for financial life with respect to suitability or unacceptability of business hones are trailed by the Muslims in letter and soul keeping in see the cutting-edge needs and patterns. The basic misguided judgment about Islãm that its lessons advance the wistful dismissal of this material world and focus on profound improvement should be tended to. The genuine and adjusted idea of Islãm must be uncovered by revealing its complete lessons about significance of business and riches. For most recent two decades, Muslims are stretching out their earnest attempts to reshape their lives by starting Shariah based budgetary organizations and changing their own organizations as indicated by Islãmic standards. They are attempting to xvii dispatch some new Islãmic budgetary organizations and Franchising (Diversifying) is additionally one of the cutting edge critical organizations that were not found in such shape in primitive age and its age isn''t over seventy years. Presently diversifying is getting a charge out of a decent business share in the money related market. As the diversifying is another business, consequently it should be investigated and checked on in context of Islãmic juristic hypotheses and practices of business. It is important to assess the reasonability and impermissibility of common practices of establishment business with the goal that pertinence and all-inclusiveness of Islãmic directives could be demonstrated. Diversifying ''no uncertainty'' is realized that it has played extremely positive, expanding and successful part in the national advancement of economies that is the reason in some creating nations national government is receiving the establishment business supposing it a standout amongst the most essential and powerful techniques for the improvement and quicker advance in financial advancement in the nation. It is completely clear that the disappointment rate of establishment business is lower and not as much as the various ordinary and individual organizations however it is additionally certainty that the improvement and advance of diversifying relies upon the general better financial conditions and perfect climate. It ought to likewise be bring up that there are shots and potential outcomes of disappointment of establishment business in light of the fact that diversifying isn''t ''''a panacea'''' to all sicknesses. A far reaching articulation of down to earth life regarding establishment history, certainties and speculations are to be explained. This dialog will be engaged in the space and limits of Pakistan. Imperative and dire ramifications and complexities in diversifying laws in Pakistan have been counted. A few arrangements of these issues have been proposed. A profound, relative and unmistakable investigation of diversifying laws of Malaysia and Dubai would be overseen. Toward the finish of this part, a near investigation of diversifying laws of Pakistan, Malaysia, and Dubai could be obliged and appended. xviii Its initial step of development in Pakistan is to be uncovered. The advancement of establishment business in Pakistan, its slowly improvement and upgrade would be made known for perusers and specialists. The prologue to instruction, its sorts, and its framework in Pakistan is to be interlocked. Its rise, social and financial measurement in instruction diversifying in Pakistan would be accumulated on one page in broad daylight. Some imperative and fundamental guidelines of diversifying in instruction will be gathered under discourse and finished to embrace. Islãmic commandments in apropos of RIBÃ (Usury Or Interest) will be examined in detail. RIBÃ and its esteem and position would be cleared up and clarified in the light of Qurãnic Verses and Hadith., the genuine and perfect devices and instruments of Islãmic Banking and Finance are to be viewed as and explained under the subtitle of ``Islãmic Modes of Banking and Financing. ``legal estimation of Islãmic components of financing, for example, MUSHÃRAKAH, MUDÃRABAH, MURÃBAHAH, SALAM, ISTISNÃ, and IJÃRAH and their criticalness in Shariah must be featured, clarified and demonstrated on the premise of experimental hypothesis and methodologies. Some unmistakable and particular qualities and estimations of Islãmic Economic System, for example, authorization of Islãmic law, social equity, monetary equity, foundation of Bait al-maal, steadiness in cost and support of moral and good esteems have unbridled and make sense of with the assistance of extraordinary signs and implications from the Qurãn and Hadith. Then again, a rundown of benefits and a few negative marks of Islãmic System of Economics will likewise be examined, clarified and advocated. Strong and nitty gritty talk about the denotative and indicative importance and idea of ``Right `` will be engaged. The definition, which means and nature of Legal Person have been illustrated. Idea of Entity and Legal Entity has been cleared up. The approval of legitimate individual in Shariah will be defended. Twenty-three (23) components of establishment business will be counted. The Islãmic approval of establishment business and its all components in Islãmic Shariah would be supported. Components and instruments of Islãmic keeping money and back, for example, xix MUSHÃRAKAH, MUDÃRABAH, MURÃBAHAH, SALAM, ISTISNÃ, and IJÃRAH are thought to be examined in detail and legitimization, approval in Shariah, vindication and exemption of Shariah rules must be contained and illuminated. Some fitting, impressive, outstanding, satisfactory, unmistakable and reasonable comments, conclusions, verifications, contentions and confirmations will be deciphered, explained, defended and approved by the standards and standards of Islãmic Economic System and Shariah.