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Home > علومِ اسلامیہ کی تشکیل جدید میں مولانا سیّد مناظر احسن گیلانی کا کردار: تحقیقی وتجزیاتی مطالعہ ۔

علومِ اسلامیہ کی تشکیل جدید میں مولانا سیّد مناظر احسن گیلانی کا کردار: تحقیقی وتجزیاتی مطالعہ ۔

Thesis Info

Author

امان اللہ راٹھور

Supervisor

محمد عبداللہ

Program

PhD

Institute

University of the Punjab

City

لاہور

Degree Starting Year

2012

Language

Urdu

Keywords

شخصیات

Added

2023-02-16 17:15:59

Modified

2023-02-17 21:08:06

ARI ID

1676732887332

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باب نہم: قدرتی وسائل کےآداب واخلاق

طہارت و نظافت کا اصول

اسلام زندگی بسرکرنے کے ہر پہلو کے متعلق ہدایات و احکام کا جامع تصور دیتا ہے۔ اسلام میں پاک و صاف وسائل ِ حیات کے استعمال کی ترغیب دی گئی ہے۔ اسلام میں طہارت و نظافت کے معاملے میں انتہائی مثالی تعلیمات و ہدایات بیان کی گئی ہیں۔ اسلام آلودگی و گندگی سے نفرت اور صفائی و پاکیزگی سے محبت کا جذبہ پیدا کرتا ہے۔ اصول ِ طہارت پر عمل کرنا حکم الہی ہے۔ طہارت کے اصول کی پیروی سے انسان فکری پاکیزگی حاصل کرتا ہے۔ اگر کوئی انسان اپنے نفس کو پاکیزہ رکھنا چاہتا ہے تو اسے لا محالہ طہارت کے اصول پر عمل کو اپنی اولین خصلت بنا نا ہوگا۔ طہارت کے اہتمام سے انسانی قلب و رووح میں نورانیت پیدا ہو جاتی ہے۔ فقہ اسلامی کی ہر کتاب کا آغاز کتاب "کتاب الطھارۃ "کیا جاتا ہے۔ شاہ ولی اللہ ؒ نے حجتہ اللہ البالغہ میں طہارت و نظافت کے اصول پر تفصیلی اور فکر انگیز روشنی ڈالی ہے اور اصول ِ طہارت کو اساسیاتِ اخلاق کے اولین درجے پر فائز کیا ہے۔ اصول طہارت کی پیروی انسانی فطرت کا خاصہ ہے۔

علامہ راغب اصفہانی کے مطابق طہارت کی دواقسام ہیں:

" والطَّهَارَةُ ضربان: طَهَارَةُ جسمٍ، وطَهَارَةُ نفسٍ، وحمل عليهما عامّة الآيات"[1]

طہارت کی دو قسمیں ہیں: 1۔ جسمانی و ظاہری طہارت 2۔ قلبی و باطنی طہارت قرآنی آیات میں جہاں بھی طہارت کا ذکر کیا گیا ہے، وہاں یہ دونوں قسم کی طہارت و نظافت پر عمل کرنا مراد ہوتاہے۔ امام بخاری ؒ نے صیح بخاری کا آغاز نیت کے اخلاص یعنی قلبی پاکیزگی سے کیا ہے۔ یعنی دل کی صفائی کو جسم کی صفائی پر فوقیت و برتری حاصل ہے۔

قرآن...

عمران اقبال کی افسانہ نگاری میں تانیثی شعور

Imran Iqbal's name is prominent in Urdu fiction. He is from Bahawalpur but he is residing in the United States for employment. Imran Iqbal tried his hand at travelogues, fiction, novels and memoirs. He has made women and her issues the subject of his fictions. Imran Iqbal has presented a true picture of a woman who at every step faces various forms of male repressive behavior, outdated customs, husband and father-in-law atrocities, domestic violence and sexual harassment. Her fiction depicts women's psychological problems, the sexual appetites of landlords, capitalists, bureaucrats and top officials. Imran Iqbal has awakened Tanila consciousness through his pen.

Exploring Teaching Practices and Their Influence on Students Learning Experiences of the English Language in Class 1

The purpose of my study was to understand teaching practices and their influence on students' learning experiences in English language in Class 1. The research was conducted in the context of an English medium private school in Karachi with two teachers and six students. Within the qualitative paradigm and case study approach teachers' perceptions, practices, pedagogies, strategies and challenges were investigated and students learning experiences and their challenges were studied by conducting interviews, classroom observations and analyzing documents. The underpinning assumption was that this study would be significant to develop better understanding of ESL classrooms in an urban developing context which would lead to better teaching and learning relationships, improve practice, and enhance learning opportunities for students as well as for teachers. The data suggests that with increasing innovative practices, teaching in the school is, to a certain extent, in 'social constructivist' paradigm. However, at times, traces of the 'traditional' teaching method can also be observed where teacher takes a shift from democratic practices. It is here that they need to reflect on and improve basic teaching strategies and their relationship with students. The study informs me that children are expressive, clear and coherent when they talk (in both languages)about school and share experiences from daily life as they are engaged in meaning making in spite of language difficulties. They like oral language and communication through the medium of art more than tasks that require writing. The findings suggest that English being their second or third language cannot be a natural means of communication. Therefore in spite of motivation through incentives, exposure and reinforcement students find it hard to internalize and communicate freely and confidently in English language. In spite of the ability and facilitation to converse in English, they revert to Urdu in the absence of teachers. Working on the concept of 'learning community' the school structures and appreciates parental involvement in students' progress. The study reveals that under proper structural support and guidance, the two teachers are working with commitment, to resolve students' language learning issues and make their learning experiences worth while. In the process they face difficulties and continuously work out innovative ways to overcome the challenges of second language teaching and learning. On the other hand, students are aware of the expectations of their adults (parents and teachers) and norms of the classroom. They continue to extract meaning from the learning and make an attempt