اسلام میں عبادات انسانی فطرت کے عین مطابق ہیں، ہر بچہ فطرتِ سلیمہ پر پیدا ہوتا ہے اور اس طرح ہر انسان فطرتاً اپنے خالق کے وجود کے اقرار کی طرف مائل ہوتا ہے۔ اسی فطری جذبے کو پروان چڑھانے اور اسی روحانی پہلو کو جلا بخشنے کے لیے عبادات مقرر کی گئی ہیں تاکہ انسان اپنی روحانی پیاس بجھا سکے۔ اسلام نے عبادات مقرر کرتے ہوئے انسانی زندگی کے حالات کو پیشِ نظر رکھا ہے اسی لیے راہبوں کی طرف دنیا سے الگ تھلگ ہو کر عبادت خانوں میں بند ہونے کی اجازت نہیں دی۔ ہر عبادت کی صورت اور طریقِ ادائیگی دوسرے سے مختلف ہے۔اپنی زندگی کو اللہ تعالیٰ کی شریعت اور اس کی مرضی کے مطابق گزارنے کا نام عبادت ہے۔ انسان کے تمام اعمال خواہ وہ دنیوی مفادات کے حصول کے لیے ہی کیے جائیں عبادت بن جاتے ہیں بشرطیکہ ان سے رضائے الٰہی مقصود ہو۔ اس فصل میں عبادات سے متعلقہ آیاتِ استفہام بیان کی گئی ہیں اور جو ان میں پوشیدہ حکمت جس مقصد کے لئے سوال کیے گئے ہیں اس کی وضاحت کی گئی ہے جو کہ درج ذیل ہیں:
عبادت تمام ظاہری اور باطنی اقوال اقوال و اعمال کو شامل ہے جنہیں اللہ تبارک و تعالیٰ پسند فرماتے ہیں اور اللہ تعالی ان سے راضی ہوتے ہیں عبادت ان تمام چیزوں سے بیزاری کا نام ہے جو اللہ تعالی کی رضا اور اللہ تعالی کی پسند کے خلاف ہو اور عبادت کے معنی ہیں کہ اللہ کی رضا کے لئے انتہائی عاجزی اور خشوع کا اظہار کرنا ، اللہ تعالی سے محبت کی یہ نشانی ہیں ہیں کہ انسان وہی چیز پسند کرے جو اللہ تبارک و تعالیٰ نے حکم دیا ہے اور اس چیز سے عداوت و نفرت رکھے جسے اللہ تبارک و تعالی...
Human beings are innately filled with prejudices and biases. Interaction of these biases and building alternative views involve dexterous efforts. The dialogue approach could be thought of as positive disposition to others which encourages the virtues of neighborliness, friendship and mutual trust and caring. The current paper discusses the importance of dialogue in every field of life, if there is any misunderstanding or controversies among individuals, communities, societies, and religions. Islam has emphasized on the dialogue for resolving the misconceptions. The present study defines dialogue literally and technically by denoting its legitimacy from primary sources of the Islamic Law. The present study mani-fests the differences of several terms relevant to dialogue such as Jidal and Munazarah. It also denotes some illustrations of dialogue from the Holy Qur’an and Ahadith of the Holy Prophet (PBUH). The main focus of the article is on the ethics of dialogue in the light of Qur’an and Sunnah including the conditions and qualifications of a person, who is capable for dialogue in accordance attributes prescribes by Shari‘ah. The conversation must be in a good environment and usage of the words, phrases, and statements have much more importance in the success of a perfect dialogue. The research concludes that an expert and competent person should be selected for such dialogues and recommends that such scholars should be trained in developing strong communication and debating skills in every situation.
This study was comparative study of teaching practices and maladaptive behaviors of the students of three
armed forces colleges. In which both the methods qualitative and quantitative were used. The major purpose
of this study was to compare the teaching practices in three armed forces colleges and find out most common
teaching practices.
The study was also focused on comparison of maladaptive behaviours of the students and find out most
common maladaptive behaviours of secondary level students. Efforts were also made to find out the reasons
and possible solutions of those behaviours. Researcher has selected three armed forces colleges.
The study focused on secondary level students and teachers. Target population for this study was seven
hundred and ninety nine students. Total three hundred and sixty students were selected from the target
population, among them one hundred and eighty were males and one hundred and eighty females. All
teachers (sixty six) who were teaching at secondary level in three armed forces colleges. Researcher has
designed two separate questionnaires for students and teachers. SPSS software was used to analyze the data.
Statistical techniques mean difference, frequency distribution; one way ANOVA, t-test and chi square were
used to examine the data. Analysis of variance was used to find out significant difference between teaching
practices, t-test was used to find out gender differences and chi square was used to find out significant
differences between maladaptive behaviors of the students.
Main findings indicated that there were significant differences in teaching practices in three armed forces
colleges at secondary level.
It was concluded that behaviors like bullying, fighting, abusing, disrespect, irregular, whispering, talking
during lecture etc. were common in the students of armed forces colleges, but significant differences were
found in these behaviors, fighting, refusal to follow instruction, annoying other children, paying attention to
something else, interruption etc. The results also indicated significant differences in the opinion of male and
female students. The findings of the research will be equally important for the teachers, parents and
administrators of secondary schools.