سرونہہ دے پھل
جدوں تک پنڈ دی فضا وچ سرونہ دے پیلے پیلے پھل لہلہاندے رہن گے میں شمودی یاد کدی اپنے دل وچوں نئیں کڈھ سکاں گا۔ شمو جیہڑی خود اک پھل سی۔ اک سدا بہار پھل۔۔۔ جس دے پیکر وچ میں گرمیاں دی تپدی دوپہر نوں خوشبو سنگھی سی جیہڑی پنڈ دے لوک سردیاں وچ فجر ویلے صرف سرونہہ دے کھیتر ولوں آون والی ہوا واں وچ ای سنگھ سکدے نیں۔ ایہہ خوشبو اوہدے جسم وچ کس بھری سی، میں اج تک نئیں جان سکا خورے ایہدی وجہ ایہہ سی پئی جدوں میں اہنوں تکیا سی اودوں سرونہہ دے پھلاں تے وی جوانی سی۔ ایس توں پہلاں میں سرونہہ دے پھل تکے ای کدوں سن۔۔۔ ! ایہہ تے ابا جان نوں نجانے کیویں زندگی وچ پہلی واری خیال آگیا پئی میں وی کوئی ذمہ داری دا کم کرسکدا واں جیہڑا اوہناں نے مینوں امتحان توں فارغ ہندیاں ای اپنے پنڈ دی زمین تے جیہڑی کئی سالاں توں مزار عیاں دے رحم وکرم تے سی دیکھ بھال لئی بھیج دتا۔ میرے جئے سوسائٹی پسند لئی پنڈ کیہ سی؟ اک چڑیا گھر۔۔۔ میں چڑیا گھر دے اک اک جانو رنوں ویکھیا پر کسے نے وی میرے ول متوجہ ہوندی ضرورت محسوس نہ کیتی۔ زندگی سچ مچ اوہناں لئی اک پنجرہ بنی ہوئی سی جیہدے تے لگی ہوئی غربت، جہالت، روایت تے توہم پرستی دیاں آہنی سلاخاں اینیاں اچیاںہوگیاں سن پئی کوئی وی جانور بیچارہ کوشش دے باوجود ایہناں نوں ٹپ نئیں سکدا سی۔ میں چڑیا گھر دی ہر خوبصورت چڑی نوں دانہ پان دی کوشش کیتی پر پنڈ دیاں چڑیاں۔۔۔ اوہ تے دانہ کھانا جاندیاں ای نئیں سن۔ میںچڑیا گھر دے ہر جانور توں بیزار ہوچلا ساں کہ میرے خاموش دل دے تاراں اک رسیلا نغمہ چھڑن لگ...
Allah Almighty is the creator of the whole universe. He bestowed wisdom and intellect to humanbeings. He sent his prophets for their guidance. Prophets taught how to worship Almighty Allah by heart and serve humanity. After Prophets, it is the responsibility of religious scholars to guide people to the right way. Islam also explicitly encourages inward reform. Sub continent Indo-Pak has the privilege of being the gateway of Islam, as well as the benefit of great Islamists and brave people. The great scholars of Islam, Ulama, Hufaaz, Writers, Researchers, Intellectuals, Scientists and saints got birth on this pure land. These great personalities served their religion Islam with their self-determinations and eliminated the darkness of ignorance and eliminated the darkness of misguidance. Such great human lives and their educational, religious and literary activities have been documented, as the next generation could be aware of their great hostilities, writings and made their lives and their experiences as a model for themselves. Maulānā Ḥamadullah Ḥālajwī is one of them. He was a prominent pious Islamic scholar, researcher and a saint. He spent his whole life to follow the commands of Almighty Allah and the teachings of Holy Prophet (PBUH). He adapted his life according to the Sunnah. He used to do everything according to the Sunnah. He was a master of good personality and good character. His words were full of wisdom. During his meeting or statement, it seemed as if there was a sea of knowledge, whose ripples were visible in his sermons. He used to make great arrangements for payment of religious duties. He was very pious and devout. His life is an ideal life and his religious and academic services are unpredictable. Practicing the Sunnah had become his mark and identity. He urged others to follow the commands of Allah and His Messenger (PBUH). Sitting in the company of such pious saints is also considered in worship. The bigger his personality, the more humble and controversial he was. This is actually the identity of a mediator and scholar. He was oceans of knowledge and action. The vacuum created by his death takes a long time to fill. Such individuals survive for centuries.
Education For All's (EFA) vision is to enroll and retain all girls and boys in schools. It is also about ensuring that girls and boys of all age develop their full potential through quality education. However, during the last two decades, despite the enormous work done by the government and donor agencies in Pakistan, a large number of students, especially girls, are still out of school. Gender disparities exist in access, enrolment, and completion at all levels of education. There are many socio-economic and cultural factors, along with the micro processes of schools and classrooms, behind this issue. The focus of the study was to explore the instructional practices of teachers in relation to their expectations of girls and boys students. This study was conducted through a qualitative case study, which was explorative in nature. Data was collected through semi-structured interviews, classroom observations, pre- and post-observation discussions and analysis of instructional materials (text, illustrations and displays) using gender analysis framework. Two major conclusions emerged from the study; it was found that both the teachers had different expectations of girls and boys, those expectations were rooted in their own personal experiences. Moreover, official curriculum (text and illustrations) and the hidden curriculum (pedagogies teacher used) didn't favor girls in the classrooms. Adding to these, teachers did not recognize the subtle messages, which students were getting from the textbooks and their deliveries. Teachers' varied expectations from girls and boys and the socialization of different gender roles and the use of a gender-biased hidden curriculum lead to an inequitable education opportunities for boys and girls in both the classrooms. Findings of the study have serious implications for teachers, teacher educators, and policy makers. Unless teachers are made aware of the gender role socialization and the biased messages which they send to students everyday, and until teachers are provided with the methods and resources necessary for eliminating gender-bias in the classrooms, girls will continue receiving an inequitable education. This will have a serious implication for their access and stay at schools