ڈاکٹر عبدالحئی عارفی ؒ
مارچ ۱۹۸۶ءکی آخری تاریخوں میں ہم لوگ مولانا سید ابوالحسن ندوی کے ساتھ مدینہ منورہ میں تھے، تو ایک صاحب نے کراچی میں ڈاکٹر عبدالحئی کی رحلت کی خبر دی، جس کو سن کر سب ہی ملول اور افسردہ ہوئے، مولانا علی میاں نے تو فوراًتعزیت کا تار لکھوا کر کراچی بھجوایا۔ میری نظروں میں ڈاکٹر صاحب کا وہ چھریرا جسم، منور چہرہ اور مطہر آنکھیں گھومنے لگیں، جب ان کو ۱۹۴۴ء میں پہلی دفعہ جونپور میں دیکھا تھا، اس زمانہ میں استاذی المحترم حضرت مولانا سید سلیمان ندویؒ کے منجھلے داماد برادرم سید حسین وہاں ڈپٹی کلکٹر تھے، ان کے کرایہ کا مکان ٹھیک ڈاکٹر صاحب مرحوم کے وسیع اور کشادہ مکان کے سامنے تھا، وہیں حضرت سید صاحبؒ ان سے ملنے گئے ہوئے تھے، میں بھی وہاں دو چار روز کے لیے پہنچ گیا تھا، عصر کی نماز کے بعد حضرت سید صاحبؒ کی نشست ڈاکٹر صاحب مرحوم کے گھر پر ہوتی، دونوں حضرت مولانا اشرف علی تھانویؒ کے خلفاء میں تھے، ڈاکٹر صاحب مرحوم حضرت سید صاحبؒ سے تقریباً پندرہ سال چھوٹے تھے، اس لئے ان کے ملنے کا انداز بالکل خوردانہ اور عزیز انہ تھا، مگر جس روحانی رشتے میں دونوں منسلک تھے، ان میں لطف وکرم، مہر و محبت، اور یگانگت و موانست کی نکہت بیزی اور شامہ نوازی کے سوا اور کیا ہوسکتی تھی، یہ خاکسار بھی ان نشستوں میں شریک رہتا، اس کے تھوڑے دن پہلے حضرت تھانویؒ کے بڑے مشہور خلیفہ مولانا محمد عیسیٰؒ کی وفات جونپور ہی میں ہوئی تھی، اس موقع پر امداد غیبی سے حضرت تھانویؒ کے اور خلفائے مجازین جنازہ میں شرکت کی غرض سے جس محبت سے پہنچ گئے تھے، اس کا ذکر زیادہ تر ان نشستوں میں ہوتا کہ کس طرح ایک نے غسل دیا، دوسرے نے نماز جنازہ...
ABSTRACT: The paper aims to analyze the behavior of Islamic consumers that how they can get the maximum possible satisfaction in divine constraints. Islamic consumers ought to be socially conscious economic agents. They will always take into consideration that what their consumption means for the rest of the society? In the Islamic theory of consumption, we essentially look for both “religious success and personal gains”. Islam believes in aggregate welfare but at the same time it does not ignore personal gain i. E. Maximization of personal utility or profit. A rational Islamic consumer will never spend all his money on material goods for maximization of his own utility. He will allocate some portion of his earning towards spending in the way of Allah (S. W. T), thus the total utility for an Islamic consumer can be decomposed into two parts; material utility plus eternal utility. We have assumed that eternal utility is at least as good as worldly utility (U, >Um) ¥ \ye conclude that total utility derived from spending on material goods plus eternal utility derived from spending in the way of Allah (SWT) will be at least as good as utility derived from the ncome of the consumer allocated towards the consumption of material commodities only. Finally, we may conclude that based upon the satisfaction of needs in divine context, resources will be allocated towards Islamically valid, humanly productive and economically efficient goods and services. PDF
Present study was planned to utilize the indigenous organic resources for the insect pest management of stored wheat with the purpose to provide safe food to the end users and to make the pest control technique environment-friendly. It will also be helpful to avoid heavy expenses being spent on the import of pesticides. The focus of the project was to provide a secure IPM protocol to the farmers for the easy and organic control of stored grains insect pests, at farm level. For this purpose, oils of Acorus calamus (Sweet flag), Azadirachta indica (Neem) and Ricinus communis (Castor) were applied individually and as combinations in various concentrations @ 15-18 ml solution per sq. ft. area of the jute/cotton bags of different densities. Infestation free wheat was packed in respective treated bags and stored under prevailing ambient conditions of the flourmills. Antixenotic and antibiotic effects of the botanical oils were determined at different storage intervals i.e. 30, 60 and 90 days against Rhizopertha dominica, Sitophilus granarius, Tribolium castaneum and Trogoderma granarium. Statistical examination of the data regarding percent mortality and population build up of the target insects has indicated that different concentrations, storage periods and packing materials have a momentous effect on the insects mortality and their penetration into the bags. Degree of antixenosis and antibiosis has a linear correlation with the concentration of the oils but inversely with the storage periods. Moreover, penetration into the bags was inversely but the mortality was directly proportional to the density of the packing materials. It was observed that fine packing material with 20% concentration, Neem oil conferred 90 %, sweet flag oil 94% and castor oil 82% mortality up to one month. Afterwards a gradient decrease in percent mortality was found in second and third months. Whereas, mixture of three oils in 10% concentration of each exhibited 100, 95.55, and 91.55% mortality for 30, 60 and 90 days respectively, in cotton bags, having mesh size of 0.1 x 0.1 mm. Farinographic studies indicated non significant differences on the water absorption of the dough made from the respective flours of the treatments and the control. Furthermore, sensory evaluation established that there was no distinguishable taste or taint found in the chapatties made from the respective flours of the treatments and the control. It is concluded that oils of Acorus calamus, Azadirachta indica and Ricinus communis are effective, with the selected dosage levels, to save the stored grains from insect pests, the food from toxic residues and the environment from chemical pollution. Mixture of three oils in 10% concentration showed a better performance than the rest of treatments. Therefore, packing of the cleaned wheat in new treated bags with selected botanical oils and proper sealing thereof can, certainly, provide better results for the safe storage of food grains. An addition of some appropriate IPM practices may also be a supplement for the accomplishment of the suggested insect pests control measure.