نہیں کوئی مثال اس کی‘‘ پر ایک طائرانہ نظر
جب فیصل آباد میں شعر و سخن کا تذکرہ کیا جائے گا۔تو اس میں ایک نیا نام اے۔آر نازش کا ذکر بھی آئے گا۔کیونکہ اس ابھرتے ہوئے شاعر نے اپنی شعری تخلیقات سے اہل علم ودانش میں خود کو بڑی جلدی متعارف کروایا اور اپنی الگ پہچان بنائی ہے۔جہاں تک انکی شاعری کے مو ضوعات کا تعلق ہے تو انہوں نے انسانی جذبات و احساسات کا اظہار منظوم پرانے انداز میں کیا ہے۔معاشرتی برائیوں کا بیان عشق و جدائی کی بات سراپا نگاری،آج کے معاشرے کے مسائل کا بیان اورازلی و ابدی سچائیوں کا ذکر ان کے ہاں عام ملتا ہے۔اس کام کیلئے انہوں نے کوخوبصورت اور سادہ الفاظ کا چناؤ کیا اور ان کو اشعار کے قالب میں اس طرح ڈھال لیا ہے کہ اشعار کے مفہوم میں گہرائی پیدا ہونے کے ساتھ ساتھ دلکشی پیدا ہوئی ہے جس کی وجہ سے قاری توجہ سے آپ کے اشعار پڑھنے پر مجبور ہے۔آپ نے اپنے خیالات کو اپنے مجموعہ کلام ’’نہیں کوئی مثال اس کی‘‘ میں بیان کیا ہے۔اس مجموعہ کلام کا مختصر جائزہ کچھ اس طرح ہے۔
ادب کی تاریخ سے ہمیں معلوم ہوتا ہے کہ ہر شاعر نے اپنی شاعری کا آغاز حمد باری تعالیٰ سے کیا ہے۔مسلمان ہونے کے ناطے اس سے اسکا کرم طلب کرنا ہمارے لیے ضروری ہے۔تاکہ کام با آسانی پایہ تکمیل تک پہنچ سکے۔کہتے ہیں اے میرے خالق ارض و سماء جن و بشر،ندیاں و ساگر،جنگل و صحرا کا تو مالک ہے۔
اے خالق ارض و سماء سب کچھ تیرا
جن و بشر آب و ہوا سب کچھ تیرا
ندیاں و ساگر تیرا دریا تیرے
جنگل تیرے صحرا تیرا سب کچھ تیرا(ص16)
Hajj is one of the five pillars of Islam and is obligatory, once in life time, on adult Muslims having physical and financial capacity. Historically, ‘Hajj’ has been a rigorous undertaking. Although technological advancement has made it easier in many ways, yet there are hardships owing to ever increasing number of pilgrims visiting Makkah Mukkaramah i.e. A city with finite resources including all available resources. The Government of Pakistan, being a facilitator, endeavors to make the Hajj experience as comfortable as is possible within the resources available and standards affordable by Pakistani Hujjaj by making extensive arrangements, through a transparent process, so that the pilgrims could perform their manasik-e-Hajj as enshrined in Quran and Sunnah. The Pilgrim accounts stress that the Hajj leads to a feeling of unity with fellow Muslims. It increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward all the people of Pakistan including women with greater acceptance of female education and employment. Hajjis show increased belief in peace, and in equality and harmony among adherents of different religions. The evidence suggests that these changes are more a result of exposure to and interaction with Hajjis from around the world, rather than religious instruction or a changed social role of pilgrims upon their return to Pakistan.
Leather industry is one of the leading industries in Pakistan. However, environmental management for this industry is generally ignored. Chromium (Cr) is a heavy metal used for tanning of leather and discharged into soil through waste water. It is toxic to plants and animals even at low concentration and causes human health hazards through food chain. Organic amendments such as compost and biochar are alternatives to expensive and could lower the pollutant associated risk. Elemental sulfur (ES) as inorganic amendments could alter the Cr dynamics and lowered the toxicity by adsorption on biochar surfaces. A survey of tannery area of District Kasur (K) and Sialkot (S) was conducted to check the Cr toxicity level in different location and soil was collected. The present research project was planned with four independent experiments focusing on major issues: (i) Evaluation of feedstock and pyrolytic temperature for biochar production on the basis of maximum adsorption of Cr (ii) Effect of biochar on different maize cultivars grown in tannery polluted soil (iii) Impact of biochar with compost on Cr tolerance in maize cultivars (iv) Effect of biochar with elemental sulfur on Cr dynamics in soil to reduce uptake in maize. In evaluation of biochar, sugarcane bagasse (SB) prepared at 350oC applied at rate of 3% maximum adsorb the Cr and improved the soil pH, electrical conductivity (EC), cation exchange capacity (CEC) and organic carbon (OC). After development of best adsorbent biochar, it was further evaluated on different maize cultivars grown in tannery polluted soil. Biochar application in both K and S soil were significantly improved the plant growth, physiological and biochemical attributes and decreased the concentration of Cr (VI) and Cr (III) in maize cultivars. Cultivar P-1543 performed better followed by NK-8441, NK-8711 and FH-985 in both K and S soils. Furthermore, biochar was evaluated with compost (1:1) on Cr tolerance in maize cultivars (P-1543 and NK-8441) grown in tannery polluted soil. It was observed that combined application of biochar and compost showed better results than their sole application. In comparison of both soil, Cr toxicity were more effected the maize growth in Sialkot soil. In the last trial, more polluted Sialkot soil was ameliorated. Biochar was compared with ES on Cr dynamics in tannery polluted K and S soil. It was observed that biochar application with ES improved the maize growth by reduced the toxicity of Cr in K as well S Soil. Conclusively, biochar (SB-350oC) application at rate of 3% was effective in amelioration of tannery polluted soil and combine application of biochar with compost and ES were better improved the maize growth.