ڈینگی ایک چیلنج
نحمدہ وَ نُصَلِّیْ علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
صدرِذی وقار معزز اسا تذہ کرام اور میرے ہم مکتب ساتھیو! آج مجھے جس موضوع پر لب کشائی کی سعادت حاصل کرنی ہے وہ ہے:’’ڈینگی ایک چیلنج،،
جنابِ صدر!
آج کل پورے پاکستان میں جس بیماری نے پاکستانیوں کے اعصاب کو مضمحل کر رکھا ہے وہ ڈینگی ہے اور ڈینگی بخار ہی کی ایک قسم ہے، چھوٹے، بڑے، امیر ،غریب ، کالے، گورے سب اس سے خوفزدہ ہیں ، سب اس سے فرار کا رستہ اختیار کرنے کے متمنی ہیں، اس کے نام سے ہی رونگٹے کھڑے ہوجاتے ہیں۔
صد رِمحترم!
فرمان ِباری تعالیٰ ہے ’’کہ ایّا م لوگوں کے درمیان ایک جیسے نہیں رہتے، بدلتے رہتے ہیں۔ ‘‘ وقت کا دھارا گزر جاتا ہے۔ خزاں کے ختم ہوتے ہی بادِ بہاری کو اٹھکیلیاں سوجھنا شروع ہو جاتی ہیں۔ مردہ پتے گرنے لگتے ہیں، اورنئے شگو فے کھلنا شروع ہو جاتے ہیں،چمنستانِ ہستی میں بہار آ جاتی ہے، ستاروں کی گردش، اور زمین کی حرکت ارضی اور سماوی تبدیلیوں کی نشاندہی کرتی ہے۔
اے ہم نشیں ! کلام میرا لا کلام ہے
سُن! زندگی تغیّرِ پیہم کا نام ہے
صدرِذی وقار!
انسان پر بھی حالات ایک جیسے نہیں رہتے،کبھی مسرت و شادمانی کی کیفیت ہوتی ہے، کبھی غم اور اندوہ ساتھ نبھانے کا تہیہ کر لیتے ہیں، کبھی امارات کے بادل سایہ فگن ہو جاتے ہیں، کبھی غربت و افلاس کی چکی میں پسنا مقدر بن جاتاہے۔ کبھی بیماری کا بھیانک چہرا جیسے ڈینگی کی صورت میں سامنے آتا ہے دیکھنا پڑتا ہے اورکبھی تندرستی اور صحت کی نوید جانفرا سنائی دینا شروع کر دیتی ہے۔
جنابِ صدر!
انسان اشرف مخلوقات پیدا فرمایا گیا ہے۔ اس کونشیب و فراز سے واسطہ...
Youth Empowerment has always been an icon of progressive process where young people are encouraged to peep into their future. It is not limited to develop individuals rather to formulate a great community change which rely on the development of individual capacity. Having dazzling achievements on its dimensions, the evolution of Islam flourished due to the youth’s inspiring role for the cognitive development in every sphere of life. The Holy Prophet (ﷺ) explored his young companions’ access to their resources, then transformed their consciousness, intellect and ensured their empowerment to promote traditional, moral and theological values. Its aim has always been to improve one’s quality of life in social, economic, socio-political and even war fares as well. Enhance to companions young his empowered (صلى الله عليه وسلم) Prophet Holy The their belief in self-efficacy in various territories. They battled against their contemporary challenges to meet positive sense of self-control, decision making skills, moral system of beliefs and pro-social connectedness. All these have numerous instances for their substantiations. The present research paper will substantiate the young companions’ pivotal efforts in the early age of Madīnah city to promote Islamic norms, their key role in battles, compilation of Qur’ān and Ḥadīth and various other significant defensive roles performed by the youth of that era after given powers by that highlight also will paper research present The. (صلى الله عليه وسلم) Prophet Holy the how the youth of today can empower itself to utilize their perceptive. (صلى الله عليه وسلم) Prophet Holy of companions young by archives set the from app
Poetic Citation in the Tafasir of AI-Qurtubi and Adwa-ul-Bayan Linguistic and Syntactical Comparative Study (Chapters: Al-Ambiya and Al-Haj) The Holy Quran, which is the last book of Almighty Allah and revealed for the guidance of the whole humanity till the doomsday, is indeed the most important and deserving book for a research scholar to carry out his research on it. Learning of Arabic language is a basic tool for its understanding and the Arabic poetry has its major role in the learning process of this language. Arabic language helps the commentators of the Holy Quran in defining the actual lexical and contextual meaning of the difficult words occurred in the Holy Quran. Among the classical commentators of the Holy Quran, Imam Qurtubi (died in 671 H) is one of those commentators who have very abundantly cited the Arabic poetry in his Tafsir. Likewise, Allama Shinqiti (died in 1393 H) is one of those commentators in the contemporary period who followed the same pattern in his Tafsir. Having a profound love for the Arabic poetry, I carried out my research work in the comparative linguistic and syntactical study of the poetic citation used by these two commentators delimiting the research work to two chapters of the Holy Quran. This research work is divided into five chapters: Chapter One: deals with the poetic citation, its importance in defining the meanings of the difficult words occurred in the Holy Quran. Chapter Two: deals with the biographies of the two commentators and the characteristics of their commentaries along with pattern followed by them in their Tafasir. Chapter Three: consists of the analytical study of the poetic citation in Tafsir Qurtubi in the two chapters of the Holy Quran mentioned above covering their linguistic and syntactical aspects. Chapter Four: consists of the analytical study of the poetic citation in Tafsir Adwa-ul-Bayan in the two chapters of the Holy Quran mentioned above covering their linguistic and syntactical aspects. Chapter Five: consists of the comparative study between the two commentaries focusing on the similarities and dissimilarities in both of them.