تعمیر شخصیت كے جذباتی اجزاء احادیث نبویہ كی روشنی میں

The main Focus of Islam is to promote a healthy social setup. It is evident that a healthy society is a structure and framework of individuals' peaceful interactions. If the individuals are ofgood character with sound personalities, the society becomes a symbol of happiness and tranquility. It is clear that individuals face different situations in daily life and the way these matters are dealt with, depict the emotional aspect of their personality. Islam neither promotes ascetism nor it advocates to become materialistic, rather it strengthens a harmony between the spiritual and material needs. The balanced emotional expressions not only furnish a positive personality but also lead the individual to real success and salvation in this life and in the life hereafter. This article is an effort to identify the dimensions of different emotions, so that the negative emotional trends at individual or social level should not disturb the balance of the community life. (Note: Main components of the development of the personality are referred as cognitive, behavioral, and Emotional. Thefirst two components have been discussed in Issue No. 19th / 2008, whereas the Emotional components are being discussed in this Article.)

علم کلام کی تشکیل نو استاد شہید مرتضٰی مطہری کی افکار کی روشنی میں

To get salvation in this world and in the world hereafter depends upon the belief in the doctrines of life presented by God Almighty. And to have access to these prescribed doctrines, one must be acquainted with Ilm-e-Kalam as it asserts true beliefs and rejects wrong ones. To understand Ilm-e-Kalam it is necessary to study the scholars of this field. Ustad Shaheed Murtaza Mutahari is one of the renowed philosophers, whose outstanding work in the form of numerous lectures and books proves his greatness and genius. So the given topic is the study of llm-e-Kalam in the light of Ustad Shaheed Murtaza Mutahari's thoughts. The thesis has been divided into six chapters. First chapter deals with the introduction of limitations of Mantiq (logic), the philosophy and its problems, and Ilm-e-Kalam and its evolution respectively. Second chapter analyses in detail the different branches of Kalam. Third chapter deals with the introduction of Shaheed Murtaza Mutahari, his education and his position as a scholar of Ilm-e-Kalam. Chapter four presents the views of Ustad Shaeed Murtaza Mutahari about Ilm-e-Kalam in detail. Chapter five shows how Ustad Shaheed Murtaza Mutahari has presented Islamic Doctrines related to various topics and Mutakalimeen. In chapter six Ustad Shaheed Murtaza Mutahari is compared to a few classic renowed scholars and to some modern ones to highlight his role in reconstruction of Ilm-e-Kalam. At the end, conclusions and suggestions are presented.